महाभारतः
mahābhārataḥ
-
book-12, chapter-99, verse-12
इन्द्र उवाच ।
एतस्य विततस्तात सुदेवस्य बभूव ह ।
संग्रामयज्ञः सुमहान्यश्चान्यो युध्यते नरः ॥१२॥
एतस्य विततस्तात सुदेवस्य बभूव ह ।
संग्रामयज्ञः सुमहान्यश्चान्यो युध्यते नरः ॥१२॥
12. indra uvāca ,
etasya vitatastāta sudevasya babhūva ha ,
saṁgrāmayajñaḥ sumahānyaścānyo yudhyate naraḥ.
etasya vitatastāta sudevasya babhūva ha ,
saṁgrāmayajñaḥ sumahānyaścānyo yudhyate naraḥ.
12.
indraḥ uvāca etasya vitataḥ tāta sudevasya babhūva ha
saṃgrāmayajñaḥ sumahān yaḥ ca anyaḥ yudhyate naraḥ
saṃgrāmayajñaḥ sumahān yaḥ ca anyaḥ yudhyate naraḥ
12.
indraḥ uvāca tāta etasya sudevasya sumahān vitataḥ
saṃgrāmayajñaḥ babhūva ha yaḥ ca anyaḥ naraḥ yudhyate
saṃgrāmayajñaḥ babhūva ha yaḥ ca anyaḥ naraḥ yudhyate
12.
Indra said: "O dear one, a very great battle (yajña) of this Sudeva indeed occurred, as it does for any other man who fights."
Words meanings summery:
(Scroll down for elaborated words morphology)
- इन्द्रः (indraḥ) - Indra (king of the gods)
- उवाच (uvāca) - said, spoke
- एतस्य (etasya) - of this, of him
- विततः (vitataḥ) - extended, widespread, vast
- तात (tāta) - O dear one, my son
- सुदेवस्य (sudevasya) - of Sudeva
- बभूव (babhūva) - happened, occurred, was
- ह (ha) - indeed, verily (an emphatic particle)
- संग्रामयज्ञः (saṁgrāmayajñaḥ) - battle as a ritual (yajña), war-ritual
- सुमहान् (sumahān) - very great, mighty
- यः (yaḥ) - who, whoever
- च (ca) - and, also
- अन्यः (anyaḥ) - another, other
- युध्यते (yudhyate) - fights, battles
- नरः (naraḥ) - man, person
Words meanings and morphology
इन्द्रः (indraḥ) - Indra (king of the gods)
(proper noun)
Nominative, masculine, singular of indra
indra - Indra; king of the gods; ruler
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
perfect active
from √vac (to speak); 3rd person singular perfect active
Root: vac (class 2)
एतस्य (etasya) - of this, of him
(pronoun)
Genitive, masculine, singular of etad
etad - this, that
Note: masculine or neuter genitive singular of etad
विततः (vitataḥ) - extended, widespread, vast
(adjective)
Nominative, masculine, singular of vitata
vitata - extended, spread out, vast, wide
past passive participle
from vi-√tan (to stretch out, extend)
Prefix: vi
Root: tan (class 8)
तात (tāta) - O dear one, my son
(noun)
Vocative, masculine, singular of tāta
tāta - father, a term of endearment (O dear one, my son/daughter), respectful address
सुदेवस्य (sudevasya) - of Sudeva
(proper noun)
Genitive, masculine, singular of sudeva
sudeva - Sudeva (a proper name)
Compound type : tatpuruṣa (su+deva)
- su – good, well, excellent
indeclinable - deva – god, deity, divine
noun (masculine)
Root: div (class 4)
बभूव (babhūva) - happened, occurred, was
(verb)
3rd person , singular, active, perfect (lit) of bhū
perfect active
from √bhū (to be); 3rd person singular perfect active
Root: bhū (class 1)
ह (ha) - indeed, verily (an emphatic particle)
(indeclinable)
संग्रामयज्ञः (saṁgrāmayajñaḥ) - battle as a ritual (yajña), war-ritual
(noun)
Nominative, masculine, singular of saṃgrāmayajña
saṁgrāmayajña - a battle conceived as a Vedic ritual (yajña)
Compound type : tatpuruṣa (saṃgrāma+yajña)
- saṃgrāma – battle, war, combat
noun (masculine)
from sam-√grah (to seize, collect)
Prefix: sam
Root: grah (class 9) - yajña – Vedic ritual, devotion, worship, sacrifice
noun (masculine)
from √yaj (to worship, sacrifice)
Root: yaj (class 1)
सुमहान् (sumahān) - very great, mighty
(adjective)
Nominative, masculine, singular of sumahat
sumahat - very great, very large, mighty
compounded from su (good, very) and mahat (great)
Compound type : tatpuruṣa (su+mahat)
- su – good, well, excellent
indeclinable - mahat – great, large, mighty
adjective (neuter)
Note: nominative singular masculine of sumahat
यः (yaḥ) - who, whoever
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what (relative pronoun)
च (ca) - and, also
(indeclinable)
अन्यः (anyaḥ) - another, other
(pronoun)
Nominative, masculine, singular of anya
anya - other, another, different
युध्यते (yudhyate) - fights, battles
(verb)
3rd person , singular, middle, present (lat) of yudh
present middle
from √yudh (to fight); 3rd person singular present middle
Root: yudh (class 4)
नरः (naraḥ) - man, person
(noun)
Nominative, masculine, singular of nara
nara - man, person, male
Root: nṛ (class 1)