महाभारतः mahābhārataḥ - book-12, chapter-99, verse-50

भीष्म उवाच ।
इत्येतच्छक्रवचनं निशम्य प्रतिगृह्य च ।
योधानामात्मनः सिद्धिमम्बरीषोऽभिपन्नवान् ॥५०॥

50. bhīṣma uvāca ,
ityetacchakravacanaṁ niśamya pratigṛhya ca ,
yodhānāmātmanaḥ siddhimambarīṣo'bhipannavān.

50. bhīṣma uvāca iti etat śakravacanaṃ niśamya pratigṛhya
ca yodhānām ātmanaḥ siddhim ambarīṣaḥ abhipannavān

50. bhīṣma uvāca iti etat śakravacanaṃ niśamya ca pratigṛhya
ambarīṣaḥ yodhānām ātmanaḥ siddhim abhipannavān

50. Bhishma said: "Having heard and accepted this statement of Shakra, Ambareesha then achieved the success of his own warriors."

Words meanings summery:

• भीष्म (bhīṣma) - Bhishma

• उवाच (uvāca) - he said, spoke

• इति (iti) - thus, so, (marks direct speech)

• एतत् (etat) - this

• शक्रवचनं (śakravacanaṁ) - statement of Shakra (Indra) (Indra's word/statement)

• निशम्य (niśamya) - having heard, having perceived

• प्रतिगृह्य (pratigṛhya) - having accepted, having received

• च (ca) - and, also

• योधानाम् (yodhānām) - of warriors

• आत्मनः (ātmanaḥ) - his own (referring to Ambareesha) (of oneself, his own, of the self (ātman))

• सिद्धिम् (siddhim) - success, accomplishment, perfection

• अम्बरीषः (ambarīṣaḥ) - Ambareesha

• अभिपन्नवान् (abhipannavān) - he attained, he reached, he obtained

Words meanings and morphology

भीष्म (bhīṣma) - Bhishma

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (name of a Kuru prince, son of Śāntanu)

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

इति (iti) - thus, so, (marks direct speech)

(indeclinable)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, this here

शक्रवचनं (śakravacanaṁ) - statement of Shakra (Indra) (Indra's word/statement)

(noun)

Accusative, neuter, singular of śakravacana

śakravacana - the word/speech of Shakra (Indra)

Compound type : tatpuruṣa (śakra+vacana)

• śakra – Shakra, a name of Indra
  proper noun (masculine)
• vacana – speech, word, statement
  noun (neuter)
  From root vac- (to speak)
  Root: vac (class 2)

निशम्य (niśamya) - having heard, having perceived

(indeclinable)

absolutive/gerund

From root śam with prefix ni

Prefix: ni

Root: śam (class 1)

प्रतिगृह्य (pratigṛhya) - having accepted, having received

(indeclinable)

absolutive/gerund

From root grah with prefix prati

Prefix: prati

Root: grah (class 9)

च (ca) - and, also

(indeclinable)

योधानाम् (yodhānām) - of warriors

(noun)

Genitive, masculine, plural of yodha

yodha - warrior, fighter, soldier

From root yudh- (to fight)

Root: yudh (class 4)

आत्मनः (ātmanaḥ) - his own (referring to Ambareesha) (of oneself, his own, of the self (ātman))

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, individual soul, essence, true nature, breath

सिद्धिम् (siddhim) - success, accomplishment, perfection

(noun)

Accusative, feminine, singular of siddhi

siddhi - success, accomplishment, fulfillment, perfection, supernatural power

From root sidh- (to succeed)

Root: sidh (class 4)

अम्बरीषः (ambarīṣaḥ) - Ambareesha

(proper noun)

Nominative, masculine, singular of ambarīṣa

ambarīṣa - Ambarīṣa (name of a king of Ayodhyā, son of Nābhāga)

अभिपन्नवान् (abhipannavān) - he attained, he reached, he obtained

(adjective)

Nominative, masculine, singular of abhipannavat

abhipannavat - having attained, having reached, having obtained

Perfect Active Participle

From root pad with prefixes abhi and ni, followed by suffix -vat

Prefixes: abhi+ni

Root: pad (class 4)