महाभारतः
mahābhārataḥ
-
book-12, chapter-187, verse-59
यत्करोत्यनभिसंधिपूर्वकं तच्च निर्णुदति यत्पुरा कृतम् ।
नाप्रियं तदुभयं कुतः प्रियं तस्य तज्जनयतीह कुर्वतः ॥५९॥
नाप्रियं तदुभयं कुतः प्रियं तस्य तज्जनयतीह कुर्वतः ॥५९॥
59. yatkarotyanabhisaṁdhipūrvakaṁ; tacca nirṇudati yatpurā kṛtam ,
nāpriyaṁ tadubhayaṁ kutaḥ priyaṁ; tasya tajjanayatīha kurvataḥ.
nāpriyaṁ tadubhayaṁ kutaḥ priyaṁ; tasya tajjanayatīha kurvataḥ.
59.
yat karoti anabhisaṃdhipūrvakam
tat ca nirṇudati yat purā kṛtam
na apriyam tat ubhayam kutaḥ priyam
tasya tat janayati iha kurvataḥ
tat ca nirṇudati yat purā kṛtam
na apriyam tat ubhayam kutaḥ priyam
tasya tat janayati iha kurvataḥ
59.
yat anabhisaṃdhipūrvakam karoti
tat ca yat purā kṛtam nirṇudati
tat ubhayam na apriyam kurvataḥ
tasya iha tat priyam kutaḥ janayati
tat ca yat purā kṛtam nirṇudati
tat ubhayam na apriyam kurvataḥ
tasya iha tat priyam kutaḥ janayati
59.
What one performs without desiring the results, that action (karma) also nullifies what was done previously. That twofold outcome (of not generating new (karma) and eliminating past (karma)) is not unpleasant. From where then could that action generate anything desirable for him who acts in this world?
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - what, which
- करोति (karoti) - does, performs, makes
- अनभिसंधिपूर्वकम् (anabhisaṁdhipūrvakam) - without prior intention, without attachment to results
- तत् (tat) - that, it
- च (ca) - and, also
- निर्णुदति (nirṇudati) - drives away, removes, negates
- यत् (yat) - what, which
- पुरा (purā) - formerly, previously, in the past
- कृतम् (kṛtam) - past actions (karma) (done, performed)
- न (na) - not, no
- अप्रियम् (apriyam) - not unpleasant, not undesirable
- तत् (tat) - that, it
- उभयम् (ubhayam) - the twofold outcome (current action without attachment and removal of past karma) (both, the two)
- कुतः (kutaḥ) - whence, from where, how
- प्रियम् (priyam) - desirable (karmic consequence) (pleasant, desirable, dear)
- तस्य (tasya) - of him, his
- तत् (tat) - that action itself (that, it)
- जनयति (janayati) - generates, produces, causes
- इह (iha) - here, in this world, in this case
- कुर्वतः (kurvataḥ) - of him who is doing, performing
Words meanings and morphology
यत् (yat) - what, which
(pronoun)
Accusative, neuter, singular of yad
yad - which, what, that
करोति (karoti) - does, performs, makes
(verb)
3rd person , singular, active, present (laṭ) of kṛ
Root: kṛ (class 8)
अनभिसंधिपूर्वकम् (anabhisaṁdhipūrvakam) - without prior intention, without attachment to results
(adjective)
Accusative, neuter, singular of anabhisaṃdhipūrvaka
anabhisaṁdhipūrvaka - not preceded by intention/attachment to fruits of action
Compound type : bahuvrīhi (an+abhisaṃdhi+pūrvaka)
- an – not, un-
indeclinable
negative prefix - abhisaṃdhi – intention, design, purpose, attachment to results
noun (masculine)
Prefixes: abhi+sam
Root: dhā (class 3) - pūrvaka – preceded by, connected with
adjective (neuter)
तत् (tat) - that, it
(pronoun)
Nominative, neuter, singular of tad
tad - that, it, this
च (ca) - and, also
(indeclinable)
निर्णुदति (nirṇudati) - drives away, removes, negates
(verb)
3rd person , singular, active, present (laṭ) of nir-ṇud
Prefix: nir
Root: ṇud (class 6)
यत् (yat) - what, which
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that
पुरा (purā) - formerly, previously, in the past
(indeclinable)
कृतम् (kṛtam) - past actions (karma) (done, performed)
(noun)
Nominative, neuter, singular of kṛta
kṛta - done, made, performed, accomplished
Past Passive Participle
Past passive participle of root kṛ
Root: kṛ (class 8)
Note: Used substantively as 'that which was done'.
न (na) - not, no
(indeclinable)
अप्रियम् (apriyam) - not unpleasant, not undesirable
(adjective)
Nominative, neuter, singular of apriya
apriya - unpleasant, undesirable, disagreeable
Compound type : tatpuruṣa (a+priya)
- a – not, un-
indeclinable
negative prefix - priya – pleasant, dear, beloved, agreeable
adjective (neuter)
तत् (tat) - that, it
(pronoun)
Nominative, neuter, singular of tad
tad - that, it, this
उभयम् (ubhayam) - the twofold outcome (current action without attachment and removal of past karma) (both, the two)
(pronoun)
Nominative, neuter, singular of ubhaya
ubhaya - both, the two
कुतः (kutaḥ) - whence, from where, how
(indeclinable)
प्रियम् (priyam) - desirable (karmic consequence) (pleasant, desirable, dear)
(adjective)
Nominative, neuter, singular of priya
priya - pleasant, dear, beloved, agreeable, liked
तस्य (tasya) - of him, his
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, it
तत् (tat) - that action itself (that, it)
(pronoun)
Nominative, neuter, singular of tad
tad - that, it, this
जनयति (janayati) - generates, produces, causes
(verb)
3rd person , singular, active, present (laṭ) of jan
Causative form of root jan
Root: jan (class 10)
इह (iha) - here, in this world, in this case
(indeclinable)
कुर्वतः (kurvataḥ) - of him who is doing, performing
(adjective)
Genitive, masculine, singular of kurvat
kurvat - doing, making, performing
Present Active Participle
Present active participle of root kṛ
Root: kṛ (class 8)
Note: Agrees with tasya