महाभारतः mahābhārataḥ - book-12, chapter-187, verse-26

ये ये च भावा लोकेऽस्मिन्सर्वेष्वेतेषु ते त्रिषु ।
इति बुद्धिगतिः सर्वा व्याख्याता तव भारत ॥२६॥

26. ye ye ca bhāvā loke'sminsarveṣveteṣu te triṣu ,
iti buddhigatiḥ sarvā vyākhyātā tava bhārata.

26. ye ye ca bhāvā loke asmin sarveṣu eteṣu te triṣu
iti buddhi-gatiḥ sarvā vyākhyātā tava bhārata

26. bhārata,
ye ye ca bhāvā asmin loke sarveṣu eteṣu te triṣu [vartante],
iti te sarvā buddhi-gatiḥ tava vyākhyātā

26. O Bhārata (Arjuna), whatever states of being exist in this world, all of them are within these three (qualities). Thus, the entire course of the intellect has been explained to you.

Words meanings summery:

• ये (ye) - whatever (states) (which, who (masculine plural))

• ये (ye) - whatever (states) (which, who (masculine plural))

• च (ca) - and (connects the reduplicated relative pronoun) (and, also, moreover)

• भावा (bhāvā) - states of being, conditions (states, conditions, existences, emotions)

• लोके (loke) - in this world (in the world, in the realm)

• अस्मिन् (asmin) - in this (world) (in this (masculine singular))

• सर्वेषु (sarveṣu) - among all of these (in all, among all)

• एतेषु (eteṣu) - in these (three qualities) (in these, among these)

• ते (te) - those (states) are within (those (masculine plural))

• त्रिषु (triṣu) - in these three (qualities) (in three, among three)

• इति (iti) - thus (concluding a statement) (thus, so, in this manner)

• बुद्धि-गतिः (buddhi-gatiḥ) - the entire course or movement of the intellect (course of the intellect, movement of understanding)

• सर्वा (sarvā) - the entire (course) (all, entire, whole (feminine singular))

• व्याख्याता (vyākhyātā) - has been explained (explained, described, declared)

• तव (tava) - to you (your, to you)

• भारत (bhārata) - O Bhārata (Arjuna) (O descendant of Bharata, O Arjuna)

Words meanings and morphology

ये (ye) - whatever (states) (which, who (masculine plural))

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who, that

Nominative plural masculine of yad.

ये (ye) - whatever (states) (which, who (masculine plural))

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who, that

Nominative plural masculine of yad.

च (ca) - and (connects the reduplicated relative pronoun) (and, also, moreover)

(indeclinable)

Conjunction

भावा (bhāvā) - states of being, conditions (states, conditions, existences, emotions)

(noun)

Nominative, masculine, plural of bhāva

bhāva - state, condition, existence, emotion, feeling

From root √bhū (to be, to become)

Root: bhū (class 1)

Note: Subject of implied verb 'are' or 'exist'.

लोके (loke) - in this world (in the world, in the realm)

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

Root: lok (class 1)

अस्मिन् (asmin) - in this (world) (in this (masculine singular))

(pronoun)

Locative, masculine, singular of idam

idam - this, these

Locative singular masculine of idam.

Note: Qualifies loke.

सर्वेषु (sarveṣu) - among all of these (in all, among all)

(adjective)

Locative, masculine, plural of sarva

sarva - all, every, whole, complete

Locative plural masculine/neuter of sarva.

एतेषु (eteṣu) - in these (three qualities) (in these, among these)

(pronoun)

Locative, masculine, plural of etad

etad - this, these

Locative plural masculine/neuter of etad.

Note: Qualifies triṣu.

ते (te) - those (states) are within (those (masculine plural))

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Nominative plural masculine of tad.

त्रिषु (triṣu) - in these three (qualities) (in three, among three)

(numeral)

Note: Qualifies eteṣu and implies the guṇas.

इति (iti) - thus (concluding a statement) (thus, so, in this manner)

(indeclinable)

Particle

बुद्धि-गतिः (buddhi-gatiḥ) - the entire course or movement of the intellect (course of the intellect, movement of understanding)

(noun)

Nominative, feminine, singular of buddhigati

buddhigati - course/movement/nature of the intellect

Compound noun.

Compound type : Tatpuruṣa (buddhi+gati)

• buddhi – intellect, understanding, intelligence, discernment
  noun (feminine)
  From root √budh (to know, perceive)
  Root: budh (class 1)
• gati – going, movement, course, path, state, condition
  noun (feminine)
  From root √gam (to go)
  Root: gam (class 1)

Note: Subject of vyākhyātā.

सर्वा (sarvā) - the entire (course) (all, entire, whole (feminine singular))

(adjective)

Nominative, feminine, singular of sarva

sarva - all, every, whole, complete

Feminine nominative singular of sarva.

व्याख्याता (vyākhyātā) - has been explained (explained, described, declared)

(adjective)

Nominative, feminine, singular of vyākhyāta

vyākhyāta - explained, described, declared, expounded

Past Passive Participle

From root √khyā (to tell, relate) with prefixes vi and ā. Feminine nominative singular.

Prefixes: vi+ā

Root: khyā (class 2)

Note: Used as a predicate, implying 'has been explained'.

तव (tava) - to you (your, to you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular)

Genitive or dative singular of yuṣmad.

Note: Acts as dative in context, 'to you'.

भारत (bhārata) - O Bhārata (Arjuna) (O descendant of Bharata, O Arjuna)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, an Indian, a name of Arjuna

Vocative singular masculine.

Root: bhṛ (class 1)