महाभारतः mahābhārataḥ - book-12, chapter-187, verse-58

न भवति विदुषां ततो भयं यदविदुषां सुमहद्भयं भवेत् ।
न हि गतिरधिकास्ति कस्यचित्सति हि गुणे प्रवदन्त्यतुल्यताम् ॥५८॥

58. na bhavati viduṣāṁ tato bhayaṁ; yadaviduṣāṁ sumahadbhayaṁ bhavet ,
na hi gatiradhikāsti kasyaci;tsati hi guṇe pravadantyatulyatām.

58. na bhavati viduṣām tataḥ bhayam
yat aviduṣām sumahat bhayam bhavet
na hi gatiḥ adhikā asti kasyacit
sati hi guṇe pravadanti atulyatām

58. yat aviduṣām sumahat bhayam bhavet
tataḥ viduṣām bhayam na bhavati
hi kasyacit adhikā gatiḥ na asti
hi guṇe sati atulyatām pravadanti

58. From that which causes great fear for the ignorant, no such fear arises for the wise. Indeed, there is no higher destination (gati) for anyone; for when a superior quality is present, people declare its incomparability.

Words meanings summery:

• न (na) - not, no

• भवति (bhavati) - is, exists, becomes

• विदुषाम् (viduṣām) - for the wise, of the wise

• ततः (tataḥ) - from that, thence, therefore

• भयम् (bhayam) - fear, danger

• यत् (yat) - which, that, what

• अविदुषाम् (aviduṣām) - for the ignorant, of the ignorant

• सुमहत् (sumahat) - very great, mighty

• भयम् (bhayam) - fear, danger

• भवेत् (bhavet) - would be, might be, should be

• न (na) - not, no

• हि (hi) - indeed, for, because

• गतिः (gatiḥ) - higher state or destination (gati) (path, course, destination, state)

• अधिका (adhikā) - superior, greater, excessive

• अस्ति (asti) - is, exists

• कस्यचित् (kasyacit) - of anyone, for anyone

• सति (sati) - being, existing, when there is

• हि (hi) - indeed, for, because

• गुणे (guṇe) - in quality, in virtue, in excellence

• प्रवदन्ति (pravadanti) - they declare, they proclaim, they say

• अतुल्यताम् (atulyatām) - incomparability, unequalled state

Words meanings and morphology

न (na) - not, no

(indeclinable)

भवति (bhavati) - is, exists, becomes

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

विदुषाम् (viduṣām) - for the wise, of the wise

(noun)

Genitive, masculine, plural of vidvas

vidvas - knowing, wise, learned

Perfect Active Participle

Perfect active participle of root vid

Root: vid (class 2)

Note: Used substantively as 'the wise ones'.

ततः (tataḥ) - from that, thence, therefore

(indeclinable)

भयम् (bhayam) - fear, danger

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, terror, danger

यत् (yat) - which, that, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, what

अविदुषाम् (aviduṣām) - for the ignorant, of the ignorant

(noun)

Genitive, masculine, plural of avidvas

avidvas - unknowing, ignorant, foolish

Derived from vidvas (knowing) with negative prefix a-

Compound type : tatpuruṣa (a+vidvas)

• a – not, un-
  indeclinable
  negative prefix
• vidvas – knowing, wise, learned
  adjective (masculine)
  Perfect Active Participle
  Perfect active participle of root vid
  Root: vid (class 2)

सुमहत् (sumahat) - very great, mighty

(adjective)

Nominative, neuter, singular of sumahat

sumahat - very great, excellent, mighty

Compound type : tatpuruṣa (su+mahat)

• su – good, well, excellent, very
  indeclinable
  prefix indicating excellence or intensity
• mahat – great, large, important
  adjective (neuter)

भयम् (bhayam) - fear, danger

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, terror, danger

भवेत् (bhavet) - would be, might be, should be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)

न (na) - not, no

(indeclinable)

हि (hi) - indeed, for, because

(indeclinable)

गतिः (gatiḥ) - higher state or destination (gati) (path, course, destination, state)

(noun)

Nominative, feminine, singular of gati

gati - going, motion, path, course, destination, state, condition

Root: gam (class 1)

अधिका (adhikā) - superior, greater, excessive

(adjective)

Nominative, feminine, singular of adhika

adhika - superior, greater, excessive, additional

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

कस्यचित् (kasyacit) - of anyone, for anyone

(pronoun)

Genitive, masculine, singular of kimcid

kimcid - anyone, someone

सति (sati) - being, existing, when there is

(adjective)

Locative, masculine, singular of sant

sant - being, existing, good, virtuous

Present Active Participle

Present active participle of root as

Root: as (class 2)

Note: Used in locative absolute construction: 'sati guṇe' (when a quality exists).

हि (hi) - indeed, for, because

(indeclinable)

गुणे (guṇe) - in quality, in virtue, in excellence

(noun)

Locative, masculine, singular of guṇa

guṇa - quality, attribute, virtue, merit, excellence

Note: Used in locative absolute construction: 'sati guṇe' (when a quality exists).

प्रवदन्ति (pravadanti) - they declare, they proclaim, they say

(verb)

3rd person , plural, active, present (laṭ) of pra-vad

Prefix: pra

Root: vad (class 1)

अतुल्यताम् (atulyatām) - incomparability, unequalled state

(noun)

Accusative, feminine, singular of atulyatā

atulyatā - incomparability, unequalled state, uniqueness

Derived from atulya (incomparable, unequalled) with the suffix -tā (forming abstract noun). Atulya itself is a compound of 'a' (not) and 'tulya' (comparable).