महाभारतः mahābhārataḥ - book-12, chapter-187, verse-43

आश्रयो नास्ति सत्त्वस्य क्षेत्रज्ञस्य च कश्चन ।
सत्त्वं मनः संसृजति न गुणान्वै कदाचन ॥४३॥

43. āśrayo nāsti sattvasya kṣetrajñasya ca kaścana ,
sattvaṁ manaḥ saṁsṛjati na guṇānvai kadācana.

43. āśrayaḥ na asti sattvasya kṣetrajñasya ca kaścana
sattvam manaḥ saṃsṛjati na guṇān vai kadācana

43. sattvasya kṣetrajñasya ca kaścana āśrayaḥ na asti sattvam
manaḥ saṃsṛjati [kintu] guṇān vai kadācana na [sṛjati]

43. There is no support (āśraya) whatsoever for the mind-stuff (sattva) or for the knower of the field (kṣetrajña). The mind-stuff (sattva) creates the mind (manas), but it certainly never creates the fundamental qualities (guṇas) themselves.

Words meanings summery:

• आश्रयः (āśrayaḥ) - support, refuge, resort, basis

• न (na) - not, no

• अस्ति (asti) - is, exists

• सत्त्वस्य (sattvasya) - of the mental principle/intellect (sattva) (of the mind-stuff, of Sattva, of existence)

• क्षेत्रज्ञस्य (kṣetrajñasya) - of the conscious entity (puruṣa/ātman) (of the knower of the field, of the soul)

• च (ca) - and, also

• कश्चन (kaścana) - any, whatsoever, none (with negative `na`)

• सत्त्वम् (sattvam) - The mental principle (buddhi/Mahat) which then creates the mind (the mind-stuff, intellect, essence)

• मनः (manaḥ) - The faculty of mind (manas) as distinct from the higher intellect (sattva/buddhi) (mind, intellect, thought)

• संसृजति (saṁsṛjati) - it creates, it forms, it produces

• न (na) - not, no

• गुणान् (guṇān) - the three fundamental constituents of nature (sattva, rajas, tamas) (qualities, attributes)

• वै (vai) - indeed, truly, certainly

• कदाचन (kadācana) - ever, at any time, never (with negative `na`)

Words meanings and morphology

आश्रयः (āśrayaḥ) - support, refuge, resort, basis

(noun)

Nominative, masculine, singular of āśraya

āśraya - support, refuge, basis, abode, dependence

from ā + śri (to lean on)

Prefix: ā

Root: śri (class 1)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

root verb

present tense, third person, singular, active voice

Root: as (class 2)

सत्त्वस्य (sattvasya) - of the mental principle/intellect (sattva) (of the mind-stuff, of Sattva, of existence)

(noun)

Genitive, neuter, singular of sattva

sattva - mind-stuff, existence, reality, goodness, intellect

क्षेत्रज्ञस्य (kṣetrajñasya) - of the conscious entity (puruṣa/ātman) (of the knower of the field, of the soul)

(noun)

Genitive, masculine, singular of kṣetrajña

kṣetrajña - knower of the field, soul, spirit, individual Self

Compound type : tatpuruṣa (kṣetra+jña)

• kṣetra – field, body, sacred place
  noun (neuter)
• jña – knower, understanding
  adjective (masculine)
  from jñā (to know)
  Root: jñā (class 9)

च (ca) - and, also

(indeclinable)

कश्चन (kaścana) - any, whatsoever, none (with negative `na`)

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - any, whatsoever, someone, something (used with na for negation 'no one/nothing whatsoever')

from kim + cana

Note: Acts as an adjective to āśrayaḥ.

सत्त्वम् (sattvam) - The mental principle (buddhi/Mahat) which then creates the mind (the mind-stuff, intellect, essence)

(noun)

Nominative, neuter, singular of sattva

sattva - mind-stuff, existence, reality, goodness, intellect

Note: Subject of 'saṃsṛjati'.

मनः (manaḥ) - The faculty of mind (manas) as distinct from the higher intellect (sattva/buddhi) (mind, intellect, thought)

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, thought, consciousness, heart

Note: Object of 'saṃsṛjati'.

संसृजति (saṁsṛjati) - it creates, it forms, it produces

(verb)

3rd person , singular, active, present (laṭ) of saṃsṛj

root verb

present tense, third person, singular, active voice

Prefix: sam

Root: sṛj (class 6)

Note: The active form of the root is used here for 'sattva' as agent.

न (na) - not, no

(indeclinable)

गुणान् (guṇān) - the three fundamental constituents of nature (sattva, rajas, tamas) (qualities, attributes)

(noun)

Accusative, masculine, plural of guṇa

guṇa - quality, attribute, constituent, strand, virtue

वै (vai) - indeed, truly, certainly

(indeclinable)

Note: Emphatic particle.

कदाचन (kadācana) - ever, at any time, never (with negative `na`)

(indeclinable)

from kadā (when) + cana