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12,187

महाभारतः       mahābhārataḥ - book-12, chapter-187, verse-40

न गुणा विदुरात्मानं स गुणान्वेत्ति सर्वशः ।
परिद्रष्टा गुणानां च संस्रष्टा मन्यते सदा ॥४०॥
40. na guṇā vidurātmānaṁ sa guṇānvetti sarvaśaḥ ,
paridraṣṭā guṇānāṁ ca saṁsraṣṭā manyate sadā.
40. na guṇāḥ viduḥ ātmanam sa guṇān vetti sarvaśaḥ
paridraṣṭā guṇānām ca saṃsraṣṭā manyate sadā
40. guṇāḥ na viduḥ ātmanam sa tu guṇān sarvaśaḥ vetti
guṇānām paridraṣṭā ca saṃsraṣṭā sadā manyate
40. The qualities (guṇas) do not know the Self (ātman); He, however, knows all qualities thoroughly. Being the observer of the qualities, He always considers Himself their associate.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • (na) - not, no
  • गुणाः (guṇāḥ) - the three constituents of nature (sattva, rajas, tamas) (qualities, attributes, constituents)
  • विदुः (viduḥ) - they know, they understand
  • आत्मनम् (ātmanam) - the eternal, consciousness (ātman) (the Self, the soul, oneself)
  • (sa) - refers to the Self (ātman) (he, that)
  • गुणान् (guṇān) - the constituents of nature (qualities, attributes)
  • वेत्ति (vetti) - he knows, he understands
  • सर्वशः (sarvaśaḥ) - completely, in every way, entirely
  • परिद्रष्टा (paridraṣṭā) - refers to the Self (ātman) as the witness consciousness (observer, witness, one who sees completely)
  • गुणानाम् (guṇānām) - of the constituents of nature (of the qualities, of the attributes)
  • (ca) - and, also
  • संस्रष्टा (saṁsraṣṭā) - one who appears to bring together or be involved with the qualities, leading to the illusion of agency (creator, associate, conjoiner, producer)
  • मन्यते (manyate) - he thinks, he considers, he believes
  • सदा (sadā) - always, ever, constantly

Words meanings and morphology

(na) - not, no
(indeclinable)
गुणाः (guṇāḥ) - the three constituents of nature (sattva, rajas, tamas) (qualities, attributes, constituents)
(noun)
Nominative, masculine, plural of guṇa
guṇa - quality, attribute, constituent, strand, virtue
विदुः (viduḥ) - they know, they understand
(verb)
3rd person , plural, active, present (laṭ) of vid
root verb
present tense, third person, plural, active voice
Root: vid (class 2)
आत्मनम् (ātmanam) - the eternal, consciousness (ātman) (the Self, the soul, oneself)
(noun)
Accusative, masculine, singular of ātman
ātman - Self, soul, essence, breath
(sa) - refers to the Self (ātman) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: masculine nominative singular form of 'tad'
गुणान् (guṇān) - the constituents of nature (qualities, attributes)
(noun)
Accusative, masculine, plural of guṇa
guṇa - quality, attribute, constituent, strand, virtue
वेत्ति (vetti) - he knows, he understands
(verb)
3rd person , singular, active, present (laṭ) of vid
root verb
present tense, third person, singular, active voice
Root: vid (class 2)
सर्वशः (sarvaśaḥ) - completely, in every way, entirely
(indeclinable)
formed from sarva (all) with the suffix -śas
परिद्रष्टा (paridraṣṭā) - refers to the Self (ātman) as the witness consciousness (observer, witness, one who sees completely)
(noun)
Nominative, masculine, singular of paridraṣṭṛ
paridraṣṭṛ - observer, seer, witness
agent noun
from pari + dṛś (to see)
Prefix: pari
Root: dṛś (class 1)
गुणानाम् (guṇānām) - of the constituents of nature (of the qualities, of the attributes)
(noun)
Genitive, masculine, plural of guṇa
guṇa - quality, attribute, constituent, strand, virtue
(ca) - and, also
(indeclinable)
संस्रष्टा (saṁsraṣṭā) - one who appears to bring together or be involved with the qualities, leading to the illusion of agency (creator, associate, conjoiner, producer)
(noun)
Nominative, masculine, singular of saṃsraṣṭṛ
saṁsraṣṭṛ - creator, producer, associate, mixer, conjoiner
agent noun
from sam + sṛj (to create, emit, join)
Prefix: sam
Root: sṛj (class 6)
मन्यते (manyate) - he thinks, he considers, he believes
(verb)
3rd person , singular, middle, present (laṭ) of man
root verb
present tense, third person, singular, middle voice
Root: man (class 4)
सदा (sadā) - always, ever, constantly
(indeclinable)