महाभारतः mahābhārataḥ - book-12, chapter-187, verse-36

दूरगं बहुधागामि प्रार्थनासंशयात्मकम् ।
मनः सुनियतं यस्य स सुखी प्रेत्य चेह च ॥३६॥

36. dūragaṁ bahudhāgāmi prārthanāsaṁśayātmakam ,
manaḥ suniyataṁ yasya sa sukhī pretya ceha ca.

36. dūragam bahudhāgāmi prārthanāsaṃśayātmakam
manaḥ suniyatam yasya saḥ sukhī pretya ca iha ca

36. yasya manaḥ dūragam bahudhāgāmi prārthanāsaṃśayātmakam suniyatam [bhavati],
saḥ [janaḥ] iha ca pretya ca sukhī [bhavati]

36. The mind wanders far, goes in many directions, and is characterized by desires and doubts. He whose mind is well-controlled is happy both in this world and after death.

Words meanings summery:

• दूरगम् (dūragam) - going far (referring to the mind's ability to wander) (going far, far-reaching, remote)

• बहुधागामि (bahudhāgāmi) - wandering in many ways (referring to the mind's varied thoughts) (going in many ways, multi-directional)

• प्रार्थनासंशयात्मकम् (prārthanāsaṁśayātmakam) - characterized by desires and doubts (characterized by prayer/desire and doubt)

• मनः (manaḥ) - mind (mind, intellect, understanding, thought)

• सुनियतम् (suniyatam) - well-controlled (well-controlled, well-regulated, well-restrained)

• यस्य (yasya) - whose (whose, of which)

• सः (saḥ) - he (he, that)

• सुखी (sukhī) - happy (happy, joyful, prosperous)

• प्रेत्य (pretya) - after death, in the next life (having died, after death)

• च (ca) - and (and, also)

• इह (iha) - in this world (here, in this world)

• च (ca) - and (and, also)

Words meanings and morphology

दूरगम् (dūragam) - going far (referring to the mind's ability to wander) (going far, far-reaching, remote)

(adjective)

Nominative, neuter, singular of dūraga

dūraga - far-going, far-reaching, remote

From dūra (far) + ga (going). ga is from root gam (to go) + ḍa suffix.

Compound type : tatpurusha (dūra+ga)

• dūra – far, distant
  adjective (masculine/neuter)
• ga – going, moving
  adjective (masculine/neuter)
  Derived from root gam (to go)
  Root: gam (class 1)

Note: Qualifies 'manaḥ'.

बहुधागामि (bahudhāgāmi) - wandering in many ways (referring to the mind's varied thoughts) (going in many ways, multi-directional)

(adjective)

Nominative, neuter, singular of bahudhāgāmin

bahudhāgāmin - going in many ways, multi-faceted

From bahudhā (in many ways) + gāmin (going). gāmin is agent noun from gam (to go).

Compound type : tatpurusha (bahudhā+gāmin)

• bahudhā – in many ways, manifoldly
  indeclinable
  From bahu (many) + dhā suffix (indicating 'in ways')
• gāmin – going, moving, leading to
  adjective (masculine/feminine/neuter)
  Agent noun from root gam (to go)
  Root: gam (class 1)

Note: Qualifies 'manaḥ'.

प्रार्थनासंशयात्मकम् (prārthanāsaṁśayātmakam) - characterized by desires and doubts (characterized by prayer/desire and doubt)

(adjective)

Nominative, neuter, singular of prārthanāsaṃśayātmaka

prārthanāsaṁśayātmaka - having the nature of desire and doubt, characterized by desire and doubt

Compound of prārthanā (desire/prayer), saṃśaya (doubt), and ātmaka (having the nature of).

Compound type : tatpurusha (prārthanā+saṃśaya+ātmaka)

• prārthanā – desire, prayer, request
  noun (feminine)
  From pra-√arth (to request)
  Prefix: pra
  Root: arth (class 10)
• saṃśaya – doubt, uncertainty
  noun (masculine)
  From sam-√śī (to doubt)
  Prefix: sam
  Root: śī (class 2)
• ātmaka – having the nature of, consisting of, characterized by
  adjective (masculine/feminine/neuter)
  Suffix aka added to ātman

Note: Qualifies 'manaḥ'.

मनः (manaḥ) - mind (mind, intellect, understanding, thought)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding, thought, desire, intention

From root man (to think).

Root: man (class 4)

Note: Subject of the sentence.

सुनियतम् (suniyatam) - well-controlled (well-controlled, well-regulated, well-restrained)

(adjective)

Nominative, neuter, singular of suniyata

suniyata - well-controlled, perfectly restrained, self-controlled

Past Passive Participle

From su (well) + ni (down) + root yam (to control) + kta suffix.

Compound type : karmadhāraya (su+niyata)

• su – good, well, excellent
  indeclinable
• niyata – controlled, restrained, fixed, firm
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From ni (down) + root yam (to control) + kta suffix.
  Prefix: ni
  Root: yam (class 1)

Note: Qualifies 'manaḥ'.

यस्य (yasya) - whose (whose, of which)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

Relative pronoun.

Note: Refers to 'saḥ'.

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative/third person pronoun.

Note: Subject of the main clause.

सुखी (sukhī) - happy (happy, joyful, prosperous)

(adjective)

Nominative, masculine, singular of sukhin

sukhin - happy, joyful, possessing happiness

From sukha (happiness) + in suffix.

Note: Predicate adjective for 'saḥ'.

प्रेत्य (pretya) - after death, in the next life (having died, after death)

(indeclinable)

Absolutive / Gerund

From pra + i (to go) + lyaP suffix.

Prefix: pra

Root: i (class 2)

Note: Functions adverbially.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

Note: Connects 'pretya' and 'iha'.

इह (iha) - in this world (here, in this world)

(indeclinable)

Adverb of place/time.

Note: Adverbial.

च (ca) - and (and, also)

(indeclinable)

Conjunction.