महाभारतः mahābhārataḥ - book-12, chapter-187, verse-14

पुरुषे चेन्द्रियाणीह वेदितव्यानि कृत्स्नशः ।
तमो रजश्च सत्त्वं च विद्धि भावांस्तदाश्रयान् ॥१४॥

14. puruṣe cendriyāṇīha veditavyāni kṛtsnaśaḥ ,
tamo rajaśca sattvaṁ ca viddhi bhāvāṁstadāśrayān.

14. puruṣe ca indriyāṇi iha veditavyāni kṛtsnaśaḥ
tamaḥ rajaḥ ca sattvam ca viddhi bhāvān tadāśrayān

14. iha puruṣe ca indriyāṇi kṛtsnaśaḥ veditavyāni
tamaḥ rajaḥ ca sattvam ca tadāśrayān bhāvān viddhi

14. And here, the senses (indriyāṇi) associated with the cosmic person (puruṣa) should be known entirely. Also, know tamas, rajas, and sattva as the states (bhāvāḥ) dependent on that (puruṣa).

Words meanings summery:

• पुरुषे (puruṣe) - in the individual self or conscious entity (puruṣa) (in the man, in the person, in the spirit, in the cosmic person)

• च (ca) - and, also

• इन्द्रियाणि (indriyāṇi) - senses, sense organs

• इह (iha) - here, in this world

• वेदितव्यानि (veditavyāni) - to be known, should be known, knowable

• कृत्स्नशः (kṛtsnaśaḥ) - entirely, completely, wholly

• तमः (tamaḥ) - one of the three guṇas (qualities) of prakṛti (tamas) (darkness, ignorance, the quality of inertia (tamas))

• रजः (rajaḥ) - one of the three guṇas (qualities) of prakṛti (rajas) (dust, passion, activity, the quality of passion (rajas))

• च (ca) - and, also

• सत्त्वम् (sattvam) - one of the three guṇas (qualities) of prakṛti (sattva) (existence, reality, goodness, purity, the quality of goodness (sattva))

• च (ca) - and, also

• विद्धि (viddhi) - know, understand

• भावान् (bhāvān) - the states or qualities associated with the guṇas. (states, conditions, natures, existences)

• तदाश्रयान् (tadāśrayān) - The states (bhāvāḥ) of tamas, rajas, and sattva, which are dependent on the puruṣa. (dependent on that, based on that)

Words meanings and morphology

पुरुषे (puruṣe) - in the individual self or conscious entity (puruṣa) (in the man, in the person, in the spirit, in the cosmic person)

(noun)

Locative, masculine, singular of puruṣa

puruṣa - man, human being, person, cosmic person, spirit, soul (puruṣa)

च (ca) - and, also

(indeclinable)

इन्द्रियाणि (indriyāṇi) - senses, sense organs

(noun)

Nominative, neuter, plural of indriya

indriya - sense, sense organ, faculty, power, semen

Note: Can also be accusative plural.

इह (iha) - here, in this world

(indeclinable)

वेदितव्यानि (veditavyāni) - to be known, should be known, knowable

(adjective)

Nominative, neuter, plural of veditavya

veditavya - to be known, knowable, should be known, understandable

Gerundive (karmaṇi kṛtya)

from root vid with suffix -tavya

Root: vid (class 2)

कृत्स्नशः (kṛtsnaśaḥ) - entirely, completely, wholly

(indeclinable)

adverbial formation from kṛtsna

तमः (tamaḥ) - one of the three guṇas (qualities) of prakṛti (tamas) (darkness, ignorance, the quality of inertia (tamas))

(noun)

Accusative, neuter, singular of tamas

tamas - darkness, ignorance, dullness, inertia, one of the three guṇas (tamas)

रजः (rajaḥ) - one of the three guṇas (qualities) of prakṛti (rajas) (dust, passion, activity, the quality of passion (rajas))

(noun)

Accusative, neuter, singular of rajas

rajas - dust, passion, activity, impurity, the quality of passion (rajas)

च (ca) - and, also

(indeclinable)

सत्त्वम् (sattvam) - one of the three guṇas (qualities) of prakṛti (sattva) (existence, reality, goodness, purity, the quality of goodness (sattva))

(noun)

Accusative, neuter, singular of sattva

sattva - existence, reality, goodness, purity, essence, the quality of goodness (sattva)

Root: as (class 2)

च (ca) - and, also

(indeclinable)

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

imperative, second person, singular, active voice

root vid, class 2, parasmaipada

Root: vid (class 2)

भावान् (bhāvān) - the states or qualities associated with the guṇas. (states, conditions, natures, existences)

(noun)

Accusative, masculine, plural of bhāva

bhāva - state, condition, nature, sentiment, existence, being

derived from root bhū

Root: bhū (class 1)

तदाश्रयान् (tadāśrayān) - The states (bhāvāḥ) of tamas, rajas, and sattva, which are dependent on the puruṣa. (dependent on that, based on that)

(adjective)

Accusative, masculine, plural of tadāśraya

tadāśraya - dependent on that, having that as a support

compound of tad (that) and āśraya (dependence, support)

Compound type : bahuvrīhi (tad+āśraya)

• tad – that
  pronoun (neuter)
• āśraya – refuge, support, dependence, resort, habitat
  noun (masculine)
  derived from root śri with upasarga ā
  Prefix: ā
  Root: śri (class 1)

Note: Modifies bhāvān.