महाभारतः mahābhārataḥ - book-12, chapter-187, verse-28

त्रिविधा वेदना चैव सर्वसत्त्वेषु दृश्यते ।
सात्त्विकी राजसी चैव तामसी चेति भारत ॥२८॥

28. trividhā vedanā caiva sarvasattveṣu dṛśyate ,
sāttvikī rājasī caiva tāmasī ceti bhārata.

28. trividhā vedanā ca eva sarvasattveṣu dṛśyate
sāttvikī rājasī ca eva tāmasī ca iti bhārata

28. bhārata sarvasattveṣu trividhā vedanā ca eva
sāttvikī rājasī ca eva tāmasī ca iti dṛśyate

28. Indeed, O Bhārata, three kinds of feelings (vedanā) are observed in all beings: those that are sattvic, rajasic, and tamasic.

Words meanings summery:

• त्रिविधा (trividhā) - of three kinds (referring to feelings) (of three kinds, threefold)

• वेदना (vedanā) - feeling or experience (feeling, sensation, experience, pain)

• च (ca) - and, also

• एव (eva) - indeed, just, only, truly

• सर्वसत्त्वेषु (sarvasattveṣu) - in all beings, among all creatures

• दृश्यते (dṛśyate) - is observed (is seen, is observed, appears)

• सात्त्विकी (sāttvikī) - sattvic (quality of goodness) (sattvic, relating to sattva (goodness))

• राजसी (rājasī) - rajasic (quality of passion) (rajasic, relating to rajas (passion, activity))

• च (ca) - and, also

• एव (eva) - indeed, just, only, truly

• तामसी (tāmasī) - tamasic (quality of darkness/inertia) (tamasic, relating to tamas (darkness, inertia))

• च (ca) - and, also

• इति (iti) - namely, thus (thus, so, in this way)

• भारत (bhārata) - O Arjuna (as a descendant of Bharata) (O Bhārata (descendant of Bharata))

Words meanings and morphology

त्रिविधा (trividhā) - of three kinds (referring to feelings) (of three kinds, threefold)

(adjective)

Nominative, feminine, singular of trividha

trividha - threefold, of three sorts, of three kinds

Compound type : dvigu (tri+vidha)

• tri – three
  numeral
• vidha – kind, sort, manner
  noun (masculine)

वेदना (vedanā) - feeling or experience (feeling, sensation, experience, pain)

(noun)

Nominative, feminine, singular of vedanā

vedanā - feeling, sensation, pain, experience, knowledge

feminine noun derived from verbal root

Derived from root vid with suffix -anā

Root: vid (class 2)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, just, only, truly

(indeclinable)

सर्वसत्त्वेषु (sarvasattveṣu) - in all beings, among all creatures

(noun)

Locative, neuter, plural of sarvasattva

sarvasattva - all beings, every creature

Compound type : tatpuruṣa (sarva+sattva)

• sarva – all, every
  pronoun/adjective
• sattva – being, existence, essence, goodness, living creature
  noun (neuter)
  From root as 'to be'.
  Root: as (class 2)

दृश्यते (dṛśyate) - is observed (is seen, is observed, appears)

(verb)

3rd person , singular, passive, present indicative (laṭ) of dṛś

present passive

3rd person singular, present indicative, passive voice

Root: dṛś (class 1)

सात्त्विकी (sāttvikī) - sattvic (quality of goodness) (sattvic, relating to sattva (goodness))

(adjective)

Nominative, feminine, singular of sāttvika

sāttvika - sattvic, good, pure, virtuous, relating to sattva

Derived from sattva with suffix -ika

राजसी (rājasī) - rajasic (quality of passion) (rajasic, relating to rajas (passion, activity))

(adjective)

Nominative, feminine, singular of rājasī

rājasī - rajasic, passionate, relating to rajas

Derived from rajas with suffix -asī

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, just, only, truly

(indeclinable)

तामसी (tāmasī) - tamasic (quality of darkness/inertia) (tamasic, relating to tamas (darkness, inertia))

(adjective)

Nominative, feminine, singular of tāmasī

tāmasī - tamasic, dark, ignorant, relating to tamas

Derived from tamas with suffix -asī

च (ca) - and, also

(indeclinable)

इति (iti) - namely, thus (thus, so, in this way)

(indeclinable)

भारत (bhārata) - O Arjuna (as a descendant of Bharata) (O Bhārata (descendant of Bharata))

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, an Indian, a name of Arjuna

Derived from Bharata