महाभारतः mahābhārataḥ - book-12, chapter-187, verse-56

न चात्मा शक्यते द्रष्टुमिन्द्रियेषु विभागशः ।
तत्र तत्र विसृष्टेषु दुर्जयेष्वकृतात्मभिः ॥५६॥

56. na cātmā śakyate draṣṭumindriyeṣu vibhāgaśaḥ ,
tatra tatra visṛṣṭeṣu durjayeṣvakṛtātmabhiḥ.

56. na ca ātmā śakyate draṣṭum indriyeṣu vibhāgaśaḥ
tatra tatra visṛṣṭeṣu durjayeṣu akṛtātmabhiḥ

56. akṛtātmabhiḥ ātmā indriyeṣu vibhāgaśaḥ draṣṭum
na śakyate ca tatra tatra visṛṣṭeṣu durjayeṣu

56. The self (ātman) cannot be perceived distinctly within the senses, especially by those whose minds are not disciplined, as these senses are scattered here and there and are difficult to control.

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also

• आत्मा (ātmā) - the individual self or essence (the self, soul, spirit)

• शक्यते (śakyate) - is able, can be done, is possible

• द्रष्टुम् (draṣṭum) - to see, to perceive, for seeing

• इन्द्रियेषु (indriyeṣu) - in the senses, in the sense organs

• विभागशः (vibhāgaśaḥ) - separately, distinctly, in parts

• तत्र (tatra) - there, in that place, in those

• तत्र (tatra) - there, in that place, in those

• विसृष्टेषु (visṛṣṭeṣu) - released, let loose, scattered

• दुर्जयेषु (durjayeṣu) - difficult to conquer, hard to overcome

• अकृतात्मभिः (akṛtātmabhiḥ) - by those whose selves are not disciplined, by the undisciplined

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

आत्मा (ātmā) - the individual self or essence (the self, soul, spirit)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence

शक्यते (śakyate) - is able, can be done, is possible

(verb)

3rd person , singular, passive, present (laṭ) of śak

Root: śak (class 5)

द्रष्टुम् (draṣṭum) - to see, to perceive, for seeing

(indeclinable)

Root: dṛś (class 1)

Note: Infinitive form

इन्द्रियेषु (indriyeṣu) - in the senses, in the sense organs

(noun)

Locative, neuter, plural of indriya

indriya - sense organ, faculty of sense, vital power

विभागशः (vibhāgaśaḥ) - separately, distinctly, in parts

(indeclinable)

Derived from vibhāga (division, part) with the suffix -śaḥ

तत्र (tatra) - there, in that place, in those

(indeclinable)

Note: Repetition 'tatra tatra' implies 'here and there' or 'in each one'.

तत्र (tatra) - there, in that place, in those

(indeclinable)

Note: Repetition 'tatra tatra' implies 'here and there' or 'in each one'.

विसृष्टेषु (visṛṣṭeṣu) - released, let loose, scattered

(adjective)

Locative, neuter, plural of visṛṣṭa

visṛṣṭa - released, let loose, abandoned, scattered

Past Passive Participle

Past passive participle of root sṛj with prefix vi-

Prefix: vi

Root: sṛj (class 6)

Note: Agrees with indriyeṣu

दुर्जयेषु (durjayeṣu) - difficult to conquer, hard to overcome

(adjective)

Locative, neuter, plural of durjaya

durjaya - difficult to conquer, invincible

Compound type : tatpuruṣa (dur+jaya)

• dur – difficult, bad, hard
  indeclinable
  prefix indicating difficulty
• jaya – conquest, victory
  noun (masculine)
  Root: ji (class 1)

Note: Agrees with indriyeṣu

अकृतात्मभिः (akṛtātmabhiḥ) - by those whose selves are not disciplined, by the undisciplined

(noun)

Instrumental, masculine, plural of akṛtātman

akṛtātman - one whose self (ātman) is not made, unformed, undisciplined

Compound type : bahuvrīhi (a+kṛta+ātman)

• a – not, un-
  indeclinable
  negative prefix
• kṛta – done, made, accomplished, disciplined
  adjective
  Past Passive Participle
  Past passive participle of root kṛ
  Root: kṛ (class 8)
• ātman – self, soul, spirit, essence
  noun (masculine)