महाभारतः
mahābhārataḥ
-
book-12, chapter-187, verse-3
यज्ज्ञात्वा पुरुषो लोके प्रीतिं सौख्यं च विन्दति ।
फललाभश्च सद्यः स्यात्सर्वभूतहितं च तत् ॥३॥
फललाभश्च सद्यः स्यात्सर्वभूतहितं च तत् ॥३॥
3. yajjñātvā puruṣo loke prītiṁ saukhyaṁ ca vindati ,
phalalābhaśca sadyaḥ syātsarvabhūtahitaṁ ca tat.
phalalābhaśca sadyaḥ syātsarvabhūtahitaṁ ca tat.
3.
yat jñātvā puruṣaḥ loke prītim saukhyam ca vindati
phalalābhaḥ ca sadyaḥ syāt sarvabhūtahitam ca tat
phalalābhaḥ ca sadyaḥ syāt sarvabhūtahitam ca tat
3.
yat jñātvā puruṣaḥ loke prītim saukhyam ca vindati
phalalābhaḥ ca sadyaḥ syāt ca tat sarvabhūtahitam
phalalābhaḥ ca sadyaḥ syāt ca tat sarvabhūtahitam
3.
Having known this (adhyātma), a person (puruṣa) in the world obtains delight and happiness. And the gain of its reward is immediate; moreover, that (knowledge) is beneficial to all beings.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - Object of the gerund jñātvā (which, whatever)
- ज्ञात्वा (jñātvā) - having known, having understood
- पुरुषः (puruṣaḥ) - a person (puruṣa), an individual
- लोके (loke) - in the world, in this world
- प्रीतिम् (prītim) - Object of vindati (delight, joy, love)
- सौख्यम् (saukhyam) - Object of vindati (happiness, well-being, comfort)
- च (ca) - and
- विन्दति (vindati) - obtains, finds, gains
- फललाभः (phalalābhaḥ) - Subject of syāt (gain of fruit, acquisition of reward)
- च (ca) - and, also
- सद्यः (sadyaḥ) - immediately, at once
- स्यात् (syāt) - may be, should be, would be
- सर्वभूतहितम् (sarvabhūtahitam) - Predicate adjective for tat (beneficial to all beings, welfare of all creatures)
- च (ca) - and, moreover
- तत् (tat) - Refers to the knowledge of Adhyātma (that)
Words meanings and morphology
यत् (yat) - Object of the gerund jñātvā (which, whatever)
(pronoun)
Accusative, neuter, singular of yad
yad - which, what, whoever, whatever
ज्ञात्वा (jñātvā) - having known, having understood
(indeclinable)
absolutive
From root jñā with suffix -tvā
Root: jñā (class 9)
पुरुषः (puruṣaḥ) - a person (puruṣa), an individual
(noun)
Nominative, masculine, singular of puruṣa
puruṣa - person, human being, spirit, the cosmic being
Note: Subject of vindati
लोके (loke) - in the world, in this world
(noun)
Locative, masculine, singular of loka
loka - world, realm, people
Root: lok (class 1)
प्रीतिम् (prītim) - Object of vindati (delight, joy, love)
(noun)
Accusative, feminine, singular of prīti
prīti - delight, joy, love, affection
Root: prī (class 9)
सौख्यम् (saukhyam) - Object of vindati (happiness, well-being, comfort)
(noun)
Accusative, neuter, singular of saukhya
saukhya - happiness, well-being, pleasure, comfort
Derivative of sukha
च (ca) - and
(indeclinable)
विन्दति (vindati) - obtains, finds, gains
(verb)
3rd person , singular, active, present (lat) of vid
Present Active
3rd person singular, Present Tense, Active Voice
Root: vid (class 6)
फललाभः (phalalābhaḥ) - Subject of syāt (gain of fruit, acquisition of reward)
(noun)
Nominative, masculine, singular of phalalābha
phalalābha - gain of fruit, acquisition of reward
Compound type : tatpuruṣa (phala+lābha)
- phala – fruit, result, reward
noun (neuter) - lābha – gain, acquisition, profit
noun (masculine)
From root labh
Root: labh (class 1)
च (ca) - and, also
(indeclinable)
सद्यः (sadyaḥ) - immediately, at once
(indeclinable)
स्यात् (syāt) - may be, should be, would be
(verb)
3rd person , singular, active, optative (vidhi liṅ) of as
Optative Active
3rd person singular, Optative Mood, Active Voice
Root: as (class 2)
सर्वभूतहितम् (sarvabhūtahitam) - Predicate adjective for tat (beneficial to all beings, welfare of all creatures)
(adjective)
Nominative, neuter, singular of sarvabhūtahita
sarvabhūtahita - beneficial to all beings, welfare of all creatures
Compound type : tatpuruṣa (sarva+bhūta+hita)
- sarva – all, every
pronoun (neuter) - bhūta – being, creature, element
noun (neuter)
Past Passive Participle
from root bhū
Root: bhū (class 1) - hita – beneficial, good, welfare
adjective (neuter)
Past Passive Participle
from root dhā
Root: dhā (class 3)
च (ca) - and, moreover
(indeclinable)
तत् (tat) - Refers to the knowledge of Adhyātma (that)
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it