महाभारतः mahābhārataḥ - book-12, chapter-187, verse-24

अतिभावगता बुद्धिर्भावे मनसि वर्तते ।
प्रवर्तमानं हि रजस्तद्भावमनुवर्तते ॥२४॥

24. atibhāvagatā buddhirbhāve manasi vartate ,
pravartamānaṁ hi rajastadbhāvamanuvartate.

24. atibhāvagatā buddhiḥ bhāve manasi vartate
pravartamānam hi rajaḥ tat-bhāvam anuvartate

24. buddhiḥ atibhāvagatā bhāve manasi vartate hi
pravartamānam rajaḥ tat-bhāvam anuvartate

24. The intellect, having reached an intense state, operates within that state of mind. Indeed, the quality of activity (rajas), when manifesting, follows that very state.

Words meanings summery:

• अतिभावगता (atibhāvagatā) - deeply absorbed in a particular mental state (gone to an excessive state, deeply absorbed in a feeling or condition)

• बुद्धिः (buddhiḥ) - the faculty of intellect (intellect, understanding, intelligence)

• भावे (bhāve) - within that (specific) state (in a state, in an emotion, in existence)

• मनसि (manasi) - in the mind (in the mind, in thought)

• वर्तते (vartate) - operates (exists, turns, abides, operates)

• प्रवर्तमानम् (pravartamānam) - when manifesting or becoming active (being active, manifesting, originating)

• हि (hi) - indeed (indeed, surely, for, because)

• रजः (rajaḥ) - the quality of activity (rajas) (dust, impurity, passion, the quality of activity)

• तत्-भावम् (tat-bhāvam) - that very state (mentioned earlier) (that state, that condition)

• अनुवर्तते (anuvartate) - follows, conforms to (follows, conforms to, continues)

Words meanings and morphology

अतिभावगता (atibhāvagatā) - deeply absorbed in a particular mental state (gone to an excessive state, deeply absorbed in a feeling or condition)

(adjective)

Nominative, feminine, singular of atibhāvagata

atibhāvagata - (one) who has reached an extreme state or emotion; deeply immersed in a state

Past Passive Participle

Formed by ati (prefix/adverb) + bhāva (state/being) + gata (gone, PPP of √gam). It means 'one who has gone to an excessive state'.

Compound type : Tatpuruṣa (ati+bhāva+gata)

• ati – exceedingly, excessively, beyond, very
  indeclinable
• bhāva – state, condition, existence, emotion, feeling
  noun (masculine)
  From root √bhū (to be, to become)
  Root: bhū (class 1)
• gata – gone, arrived, reached, obtained
  adjective (masculine)
  Past Passive Participle
  From root √gam (to go)
  Root: gam (class 1)

Note: Qualifies buddhiḥ.

बुद्धिः (buddhiḥ) - the faculty of intellect (intellect, understanding, intelligence)

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, intelligence, discernment

From root √budh (to know, perceive)

Root: budh (class 1)

भावे (bhāve) - within that (specific) state (in a state, in an emotion, in existence)

(noun)

Locative, masculine, singular of bhāva

bhāva - state, condition, existence, emotion, feeling

From root √bhū (to be, to become)

Root: bhū (class 1)

मनसि (manasi) - in the mind (in the mind, in thought)

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, understanding, heart

Root: man (class 4)

वर्तते (vartate) - operates (exists, turns, abides, operates)

(verb)

3rd person , singular, middle, present indicative (laṭ) of vṛt

Present Indicative

3rd person singular, middle voice

Root: vṛt (class 1)

प्रवर्तमानम् (pravartamānam) - when manifesting or becoming active (being active, manifesting, originating)

(adjective)

Nominative, neuter, singular of pravartamāna

pravartamāna - active, operating, manifesting, arising

Present Active Participle

From √vṛt (to turn, act) with prefix pra. Middle voice (śānac).

Prefix: pra

Root: vṛt (class 1)

Note: Qualifies rajaḥ.

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

particle

रजः (rajaḥ) - the quality of activity (rajas) (dust, impurity, passion, the quality of activity)

(noun)

Nominative, neuter, singular of rajas

rajas - dust, passion, quality of activity, middle guṇa

From root √rañj (to color, dye)

Root: rañj (class 1)

तत्-भावम् (tat-bhāvam) - that very state (mentioned earlier) (that state, that condition)

(noun)

Accusative, masculine, singular of tatbhāva

tatbhāva - that state, that condition

Compound type : Karmadhāraya (tad+bhāva)

• tad – that, this
  pronoun (neuter)
• bhāva – state, condition, existence, emotion, feeling
  noun (masculine)
  From root √bhū (to be, to become)
  Root: bhū (class 1)

Note: Object of anuvartate.

अनुवर्तते (anuvartate) - follows, conforms to (follows, conforms to, continues)

(verb)

3rd person , singular, middle, present indicative (laṭ) of vṛt

Present Indicative

3rd person singular, middle voice, with prefix anu.

Prefix: anu

Root: vṛt (class 1)