महाभारतः mahābhārataḥ - book-12, chapter-187, verse-25

इन्द्रियाणि हि सर्वाणि प्रदर्शयति सा सदा ।
प्रीतिः सत्त्वं रजः शोकस्तमो मोहश्च ते त्रयः ॥२५॥

25. indriyāṇi hi sarvāṇi pradarśayati sā sadā ,
prītiḥ sattvaṁ rajaḥ śokastamo mohaśca te trayaḥ.

25. indriyāṇi hi sarvāṇi pradarśayati sā sadā prītiḥ
sattvam rajaḥ śokaḥ tamaḥ mohaḥ ca te trayaḥ

25. sā hi sadā sarvāṇi indriyāṇi pradarśayati prītiḥ sattvam,
śokaḥ rajaḥ,
ca mohaḥ tamaḥ te trayaḥ

25. Indeed, she (the intellect mentioned previously) always reveals all the senses. Delight is the quality of goodness (sattva), sorrow is the quality of activity (rajas), and delusion is the quality of inertia (tamas); these are the three.

Words meanings summery:

• इन्द्रियाणि (indriyāṇi) - all sensory organs (senses, sensory organs)

• हि (hi) - indeed (indeed, surely, for, because)

• सर्वाणि (sarvāṇi) - all (all, every, whole)

• प्रदर्शयति (pradarśayati) - reveals, makes manifest (shows, reveals, displays)

• सा (sā) - she (referring to buddhiḥ from the previous verse) (she, that (feminine))

• सदा (sadā) - always (always, ever, constantly)

• प्रीतिः (prītiḥ) - delight (joy, delight, pleasure, love)

• सत्त्वम् (sattvam) - the quality of goodness (sattva) (being, essence, goodness, purity, the quality of goodness)

• रजः (rajaḥ) - the quality of activity (rajas) (dust, impurity, passion, the quality of activity)

• शोकः (śokaḥ) - sorrow (sorrow, grief, lamentation)

• तमः (tamaḥ) - the quality of inertia (tamas) (darkness, ignorance, the quality of inertia)

• मोहः (mohaḥ) - delusion (delusion, infatuation, bewilderment)

• च (ca) - and (and, also, moreover)

• ते (te) - these (referring to the three guṇas) (those (masculine/feminine dual, or masculine/feminine/neuter plural))

• त्रयः (trayaḥ) - these three (three)

Words meanings and morphology

इन्द्रियाणि (indriyāṇi) - all sensory organs (senses, sensory organs)

(noun)

Accusative, neuter, plural of indriya

indriya - sense, sensory organ, faculty

From Indra (the deity) + suffix -iya, meaning 'belonging to Indra' or 'power of Indra'. Later, 'sense organ'.

Note: Object of pradarśayati.

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

particle

सर्वाणि (sarvāṇi) - all (all, every, whole)

(adjective)

Accusative, neuter, plural of sarva

sarva - all, every, whole, complete

Note: Qualifies indriyāṇi.

प्रदर्शयति (pradarśayati) - reveals, makes manifest (shows, reveals, displays)

(verb)

3rd person , singular, active, present indicative (laṭ) of dṛś

Present Indicative, Causal

3rd person singular, active voice, from causal of √dṛś (to see) with prefix pra.

Prefix: pra

Root: dṛś (class 1)

Note: Subject is sā (the intellect).

सा (sā) - she (referring to buddhiḥ from the previous verse) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Feminine nominative singular of tad.

Note: Refers to buddhiḥ (intellect).

सदा (sadā) - always (always, ever, constantly)

(indeclinable)

प्रीतिः (prītiḥ) - delight (joy, delight, pleasure, love)

(noun)

Nominative, feminine, singular of prīti

prīti - joy, delight, pleasure, affection, love

From root √prī (to love, gladden)

Root: prī (class 9)

सत्त्वम् (sattvam) - the quality of goodness (sattva) (being, essence, goodness, purity, the quality of goodness)

(noun)

Nominative, neuter, singular of sattva

sattva - being, essence, reality, goodness, purity, quality of goodness

From root √as (to be) + suffix -tva.

Root: as (class 2)

Note: Predicate nominative for prītiḥ.

रजः (rajaḥ) - the quality of activity (rajas) (dust, impurity, passion, the quality of activity)

(noun)

Nominative, neuter, singular of rajas

rajas - dust, passion, quality of activity, middle guṇa

From root rañj (to color, dye)

Root: rañj (class 1)

Note: Predicate nominative for śokaḥ.

शोकः (śokaḥ) - sorrow (sorrow, grief, lamentation)

(noun)

Nominative, masculine, singular of śoka

śoka - sorrow, grief, lamentation, distress

From root √śuc (to grieve, lament)

Root: śuc (class 1)

Note: Subject of implied 'is' with rajaḥ.

तमः (tamaḥ) - the quality of inertia (tamas) (darkness, ignorance, the quality of inertia)

(noun)

Nominative, neuter, singular of tamas

tamas - darkness, gloom, ignorance, quality of inertia

From root √tam (to become agitated, to faint, to be bewildered)

Root: tam (class 4)

Note: Predicate nominative for mohaḥ.

मोहः (mohaḥ) - delusion (delusion, infatuation, bewilderment)

(noun)

Nominative, masculine, singular of moha

moha - delusion, infatuation, confusion, bewilderment

From root √muh (to be bewildered, confused)

Root: muh (class 4)

Note: Subject of implied 'is' with tamaḥ.

च (ca) - and (and, also, moreover)

(indeclinable)

Conjunction

Note: Connects mohaḥ with the previous statements.

ते (te) - these (referring to the three guṇas) (those (masculine/feminine dual, or masculine/feminine/neuter plural))

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Nominative plural masculine of tad.

त्रयः (trayaḥ) - these three (three)

(numeral)

Note: Appears with te.