महाभारतः mahābhārataḥ - book-12, chapter-187, verse-57

एतद्बुद्ध्वा भवेद्बुद्धः किमन्यद्बुद्धलक्षणम् ।
विज्ञाय तद्धि मन्यन्ते कृतकृत्या मनीषिणः ॥५७॥

57. etadbuddhvā bhavedbuddhaḥ kimanyadbuddhalakṣaṇam ,
vijñāya taddhi manyante kṛtakṛtyā manīṣiṇaḥ.

57. etat buddhvā bhavet buddhaḥ kim anyat buddhalakṣaṇam
vijñāya tat hi manyante kṛtakṛtyāḥ manīṣiṇaḥ

57. etat buddhvā buddhaḥ bhavet anyat buddhalakṣaṇam
kim hi manīṣiṇaḥ tat vijñāya kṛtakṛtyāḥ manyante

57. Having understood this, one becomes truly wise. What other characteristic defines an enlightened person? Indeed, having thoroughly comprehended this, the sagacious consider themselves to have fulfilled their purpose.

Words meanings summery:

• एतत् (etat) - this, this fact

• बुद्ध्वा (buddhvā) - having understood, having known, having awakened

• भवेत् (bhavet) - one would be, should be, becomes

• बुद्धः (buddhaḥ) - enlightened, awakened, wise person

• किम् (kim) - what?, why?

• अन्यत् (anyat) - other, different

• बुद्धलक्षणम् (buddhalakṣaṇam) - characteristic of an enlightened person

• विज्ञाय (vijñāya) - having understood, having known thoroughly

• तत् (tat) - that, that fact

• हि (hi) - indeed, for, because

• मन्यन्ते (manyante) - they consider, they think, they believe

• कृतकृत्याः (kṛtakṛtyāḥ) - those who have fulfilled their duty or purpose, successful, content

• मनीषिणः (manīṣiṇaḥ) - the wise, sagacious, thoughtful ones

Words meanings and morphology

एतत् (etat) - this, this fact

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

बुद्ध्वा (buddhvā) - having understood, having known, having awakened

(indeclinable)

Root: budh (class 1)

Note: Absolutive (gerund) form

भवेत् (bhavet) - one would be, should be, becomes

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)

बुद्धः (buddhaḥ) - enlightened, awakened, wise person

(noun)

Nominative, masculine, singular of buddha

buddha - awakened, enlightened, wise, intelligent

Past Passive Participle

Past passive participle of root budh

Root: budh (class 1)

Note: Used substantively as 'an enlightened person'.

किम् (kim) - what?, why?

(pronoun)

Nominative, neuter, singular of kim

kim - what?, which?, why?

अन्यत् (anyat) - other, different

(adjective)

Nominative, neuter, singular of anya

anya - other, different, another

बुद्धलक्षणम् (buddhalakṣaṇam) - characteristic of an enlightened person

(noun)

Nominative, neuter, singular of buddhalakṣaṇa

buddhalakṣaṇa - mark or characteristic of an enlightened person

Compound type : tatpuruṣa (buddha+lakṣaṇa)

• buddha – enlightened, wise person
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root budh
  Root: budh (class 1)
• lakṣaṇa – mark, sign, characteristic
  noun (neuter)

विज्ञाय (vijñāya) - having understood, having known thoroughly

(indeclinable)

Prefix: vi

Root: jñā (class 9)

Note: Absolutive (gerund) form

तत् (tat) - that, that fact

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

हि (hi) - indeed, for, because

(indeclinable)

मन्यन्ते (manyante) - they consider, they think, they believe

(verb)

3rd person , plural, middle, present (laṭ) of man

Root: man (class 4)

कृतकृत्याः (kṛtakṛtyāḥ) - those who have fulfilled their duty or purpose, successful, content

(noun)

Nominative, masculine, plural of kṛtakṛtya

kṛtakṛtya - one whose duty is done, one who has accomplished their purpose, successful

Compound type : bahuvrīhi (kṛta+kṛtya)

• kṛta – done, performed, accomplished
  adjective
  Past Passive Participle
  Past passive participle of root kṛ
  Root: kṛ (class 8)
• kṛtya – to be done, duty, purpose, action, obligation
  adjective
  Gerundive
  Gerundive of root kṛ
  Root: kṛ (class 8)

मनीषिणः (manīṣiṇaḥ) - the wise, sagacious, thoughtful ones

(noun)

Nominative, masculine, plural of manīṣin

manīṣin - wise, sagacious, intelligent, thoughtful person