महाभारतः mahābhārataḥ - book-12, chapter-168, verse-51

अनर्थोऽपि भवत्यर्थो दैवात्पूर्वकृतेन वा ।
संबुद्धाहं निराकारा नाहमद्याजितेन्द्रिया ॥५१॥

51. anartho'pi bhavatyartho daivātpūrvakṛtena vā ,
saṁbuddhāhaṁ nirākārā nāhamadyājitendriyā.

51. anarthaḥ api bhavati arthaḥ daivāt pūrvakṛtena vā
saṃbuddhā aham nirākārā na aham adya ajitendriyā

51. anarthaḥ api daivāt vā pūrvakṛtena arthaḥ bhavati
aham saṃbuddhā nirākārā na aham adya ajitendriyā

51. Even misfortune (anartha) can become a source of fortune (artha), whether by destiny (daivāt) or by actions performed in the past (pūrvakṛtena karma). I am now completely awakened (sambuddhā), free from attachment to form (nirākārā); today, I am no longer one whose senses (indriya) are unconquered (ajita).

Words meanings summery:

• अनर्थः (anarthaḥ) - misfortune, calamity, something useless or worthless

• अपि (api) - even, also, too

• भवति (bhavati) - becomes, is

• अर्थः (arthaḥ) - fortune, meaning, purpose, wealth

• दैवात् (daivāt) - from destiny, by fate

• पूर्वकृतेन (pūrvakṛtena) - referring to past (karma) (by what was done before, by previous actions)

• वा (vā) - or, either

• संबुद्धा (saṁbuddhā) - fully awakened, enlightened

• अहम् (aham) - I

• निराकारा (nirākārā) - formless, without shape

• न (na) - not, no

• अहम् (aham) - I

• अद्य (adya) - today, now

• अजितेन्द्रिया (ajitendriyā) - one whose senses are unconquered

Words meanings and morphology

अनर्थः (anarthaḥ) - misfortune, calamity, something useless or worthless

(noun)

Nominative, masculine, singular of anartha

anartha - misfortune, calamity, evil; meaningless, useless

Compound type : tatpuruṣa (a+artha)

• a – not, non-
  indeclinable
• artha – meaning, purpose, wealth, object, fortune
  noun (masculine)

अपि (api) - even, also, too

(indeclinable)

भवति (bhavati) - becomes, is

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present Tense (Laṭ)

From root bhū, 3rd person singular, active voice

Root: bhū (class 1)

अर्थः (arthaḥ) - fortune, meaning, purpose, wealth

(noun)

Nominative, masculine, singular of artha

artha - meaning, purpose, object, wealth, substance, fortune

दैवात् (daivāt) - from destiny, by fate

(noun)

Ablative, neuter, singular of daiva

daiva - divine, celestial; destiny, fate, luck

पूर्वकृतेन (pūrvakṛtena) - referring to past (karma) (by what was done before, by previous actions)

(adjective)

Instrumental, neuter, singular of pūrvakṛta

pūrvakṛta - done before, previously performed

Past Passive Participle

Compound type : tatpuruṣa (pūrva+kṛta)

• pūrva – previous, former, prior
  adjective (masculine)
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  From root kṛ (to do, make)
  Root: kṛ (class 8)

Note: Implied noun is karma

वा (vā) - or, either

(indeclinable)

संबुद्धा (saṁbuddhā) - fully awakened, enlightened

(adjective)

Nominative, feminine, singular of saṃbuddha

saṁbuddha - fully awakened, enlightened, understood

Past Passive Participle

From root budh (to awaken, perceive) with upasarga sam

Prefix: sam

Root: budh (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

निराकारा (nirākārā) - formless, without shape

(adjective)

Nominative, feminine, singular of nirākāra

nirākāra - formless, bodiless, without specific shape

Compound type : bahuvrihi (nis+ākāra)

• nis – without, out, free from (prefix)
  indeclinable
• ākāra – form, shape, figure, appearance
  noun (masculine)

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

अद्य (adya) - today, now

(indeclinable)

अजितेन्द्रिया (ajitendriyā) - one whose senses are unconquered

(adjective)

Nominative, feminine, singular of ajitendriya

ajitendriya - one whose senses are not subdued; having unconquered senses

Compound type : bahuvrihi (ajita+indriya)

• ajita – unconquered, unsurpassed
  adjective (masculine)
  Negation of jita (Past Passive Participle of root ji 'to conquer')
  Prefix: a
  Root: ji (class 1)
• indriya – sense organ, faculty of sense
  noun (neuter)