महाभारतः mahābhārataḥ - book-12, chapter-168, verse-5

एवं व्यवसिते लोके बहुदोषे युधिष्ठिर ।
आत्ममोक्षनिमित्तं वै यतेत मतिमान्नरः ॥५॥

5. evaṁ vyavasite loke bahudoṣe yudhiṣṭhira ,
ātmamokṣanimittaṁ vai yateta matimānnaraḥ.

5. evam vyavasite loke bahudoṣe yudhiṣṭhira
ātmamokṣanimittam vai yateta matimān naraḥ

5. yudhiṣṭhira bahudoṣe evam vyavasite loke
matimān naraḥ vai ātmamokṣanimittam yateta

5. O Yudhiṣṭhira, when the world (loka) is established in such a way, full of many flaws, an intelligent person (matimān naraḥ) should truly strive for the sake of the liberation (mokṣa) of their self (ātman).

Words meanings summery:

• एवम् (evam) - thus, in this manner

• व्यवसिते (vyavasite) - settled, decided, established, determined (when established)

• लोके (loke) - in the world, in people

• बहुदोषे (bahudoṣe) - full of many faults, having many defects

• युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

• आत्ममोक्षनिमित्तम् (ātmamokṣanimittam) - for the purpose of the liberation of the self

• वै (vai) - indeed, verily, surely

• यतेत (yateta) - one should strive, should endeavor

• मतिमान् (matimān) - intelligent, wise, thoughtful

• नरः (naraḥ) - man, person, human being

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

व्यवसिते (vyavasite) - settled, decided, established, determined (when established)

(adjective)

Locative, masculine, singular of vyavasita

vyavasita - settled, decided, established, determined

Past Passive Participle

Derived from root 'so' (to end, destroy) with upasargas 'vi' and 'ava'.

Prefixes: vi+ava

Root: so (class 4)

लोके (loke) - in the world, in people

(noun)

Locative, masculine, singular of loka

loka - world, people, realm

बहुदोषे (bahudoṣe) - full of many faults, having many defects

(adjective)

Locative, masculine, singular of bahudoṣa

bahudoṣa - having many faults/defects

Compound type : bahuvrīhi (bahu+doṣa)

• bahu – many, much
  adjective (masculine)
• doṣa – fault, defect, vice
  noun (masculine)

युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pāṇḍava)

आत्ममोक्षनिमित्तम् (ātmamokṣanimittam) - for the purpose of the liberation of the self

(noun)

Accusative, neuter, singular of ātmamokṣanimitta

ātmamokṣanimitta - the cause/reason for the liberation of the self

Compound type : tatpuruṣa (ātman+mokṣa+nimitta)

• ātman – self, soul, individual soul
  noun (masculine)
• mokṣa – liberation, release, emancipation
  noun (masculine)
• nimitta – cause, reason, motive, sign
  noun (neuter)

Note: Used adverbially to denote purpose.

वै (vai) - indeed, verily, surely

(indeclinable)

यतेत (yateta) - one should strive, should endeavor

(verb)

3rd person , singular, middle, optative (liṅ) of yat

Root: yat (class 1)

मतिमान् (matimān) - intelligent, wise, thoughtful

(adjective)

Nominative, masculine, singular of matimat

matimat - intelligent, wise, thoughtful

Possessive suffix -mat.

नरः (naraḥ) - man, person, human being

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being