महाभारतः mahābhārataḥ - book-12, chapter-168, verse-27

अथ ये बुद्धिमप्राप्ता व्यतिक्रान्ताश्च मूढताम् ।
तेऽतिवेलं प्रहृष्यन्ति संतापमुपयान्ति च ॥२७॥

27. atha ye buddhimaprāptā vyatikrāntāśca mūḍhatām ,
te'tivelaṁ prahṛṣyanti saṁtāpamupayānti ca.

27. atha ye buddhim aprāptāḥ vyatikrāntāḥ ca mūḍhatām
te ativelam prahṛṣyanti saṃtāpam upayānti ca

27. atha ye buddhim aprāptāḥ ca mūḍhatām vyatikrāntāḥ
te ativelam prahṛṣyanti ca saṃtāpam upayānti

27. Now, those who have not attained firm intellect, and yet have surpassed utter foolishness, they rejoice excessively and also fall into distress.

Words meanings summery:

• अथ (atha) - now, then, therefore

• ये (ye) - those who

• बुद्धिम् (buddhim) - intellect, understanding (accusative)

• अप्राप्ताः (aprāptāḥ) - not attained, not obtained

• व्यतिक्रान्ताः (vyatikrāntāḥ) - crossed over, surpassed, overcome

• च (ca) - and

• मूढताम् (mūḍhatām) - foolishness, delusion (accusative)

• ते (te) - those

• अतिवेलम् (ativelam) - excessively, beyond measure

• प्रहृष्यन्ति (prahṛṣyanti) - they rejoice greatly, they become excessively joyful

• संतापम् (saṁtāpam) - distress, suffering, torment (accusative)

• उपयान्ति (upayānti) - they approach, they experience, they undergo

• च (ca) - and

Words meanings and morphology

अथ (atha) - now, then, therefore

(indeclinable)

ये (ye) - those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

बुद्धिम् (buddhim) - intellect, understanding (accusative)

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, intelligence

derived from root budh (to know)

Root: budh (class 1)

अप्राप्ताः (aprāptāḥ) - not attained, not obtained

(adjective)

Nominative, masculine, plural of aprāpta

aprāpta - not attained, not reached, not obtained

Past Passive Participle

Compound type : nañ-tatpuruṣa (a+prāpta)

• a – not, non-, without
  prefix
• prāpta – attained, reached, obtained, arrived
  adjective (masculine)
  Past Passive Participle
  derived from root āp (to obtain) with prefix pra-
  Prefix: pra
  Root: āp (class 5)

व्यतिक्रान्ताः (vyatikrāntāḥ) - crossed over, surpassed, overcome

(adjective)

Nominative, masculine, plural of vyatikrānta

vyatikrānta - crossed over, passed beyond, overcome, transgressed

Past Passive Participle

derived from root kram (to step) with prefixes vi- and ati-

Prefixes: vi+ati

Root: kram (class 1)

च (ca) - and

(indeclinable)

मूढताम् (mūḍhatām) - foolishness, delusion (accusative)

(noun)

Accusative, feminine, singular of mūḍhatā

mūḍhatā - foolishness, stupidity, delusion, bewilderment

ते (te) - those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

अतिवेलम् (ativelam) - excessively, beyond measure

(indeclinable)

Compound type : avyayībhāva (ati+vela)

• ati – over, beyond, excessively
  prefix
• vela – time, limit, boundary, shore
  noun (feminine)

Note: Used adverbially (accusative neuter singular).

प्रहृष्यन्ति (prahṛṣyanti) - they rejoice greatly, they become excessively joyful

(verb)

3rd person , plural, active, present (laṭ) of prahṛṣ

Prefix: pra

Root: hṛṣ (class 4)

संतापम् (saṁtāpam) - distress, suffering, torment (accusative)

(noun)

Accusative, masculine, singular of saṃtāpa

saṁtāpa - heat, torment, distress, affliction, suffering

उपयान्ति (upayānti) - they approach, they experience, they undergo

(verb)

3rd person , plural, active, present (laṭ) of upayā

Prefix: upa

Root: yā (class 2)

च (ca) - and

(indeclinable)