महाभारतः mahābhārataḥ - book-12, chapter-168, verse-31

शोकस्थानसहस्राणि हर्षस्थानशतानि च ।
दिवसे दिवसे मूढमाविशन्ति न पण्डितम् ॥३१॥

31. śokasthānasahasrāṇi harṣasthānaśatāni ca ,
divase divase mūḍhamāviśanti na paṇḍitam.

31. śokasthānasahasrāṇi harṣasthānaśatāni ca
divase divase mūḍham āviśanti na paṇḍitam

31. divase divase śokasthānasahasrāṇi ca
harṣasthānaśatāni mūḍham āviśanti na paṇḍitam

31. Every day, thousands of causes for sorrow and hundreds for joy afflict the deluded, but not the wise.

Words meanings summery:

• शोकस्थानसहस्राणि (śokasthānasahasrāṇi) - thousands of causes for sorrow, thousands of occasions for grief

• हर्षस्थानशतानि (harṣasthānaśatāni) - hundreds of causes for joy, hundreds of occasions for delight

• च (ca) - and, also

• दिवसे (divase) - every day (due to repetition) (on a day, during the day)

• दिवसे (divase) - every day (due to repetition) (on a day, during the day)

• मूढम् (mūḍham) - the deluded one, the fool

• आविशन्ति (āviśanti) - they afflict or possess (they enter, they come into, they penetrate, they beset)

• न (na) - not, no

• पण्डितम् (paṇḍitam) - the wise one, the learned person

Words meanings and morphology

शोकस्थानसहस्राणि (śokasthānasahasrāṇi) - thousands of causes for sorrow, thousands of occasions for grief

(noun)

Nominative, neuter, plural of śokasthānasahasra

śokasthānasahasra - thousands of places/causes of sorrow

Tatpurusha compound of śoka (sorrow), sthāna (place, cause), and sahasra (thousand).

Compound type : tatpurusha (śoka+sthāna+sahasra)

• śoka – sorrow, grief, lamentation
  noun (masculine)
  From root śuc (to mourn, to grieve) + a suffix.
  Root: śuc (class 1)
• sthāna – place, position, abode, cause, occasion
  noun (neuter)
  From root sthā (to stand) + ana suffix.
  Root: sthā (class 1)
• sahasra – thousand
  noun/numeral (neuter)

Note: Subject of āviśanti.

हर्षस्थानशतानि (harṣasthānaśatāni) - hundreds of causes for joy, hundreds of occasions for delight

(noun)

Nominative, neuter, plural of harṣasthānaśata

harṣasthānaśata - hundreds of places/causes of joy

Tatpurusha compound of harṣa (joy), sthāna (place, cause), and śata (hundred).

Compound type : tatpurusha (harṣa+sthāna+śata)

• harṣa – joy, delight, pleasure, elation
  noun (masculine)
  From root hṛṣ (to be thrilled, to rejoice) + a suffix.
  Root: hṛṣ (class 1)
• sthāna – place, position, abode, cause, occasion
  noun (neuter)
  From root sthā (to stand) + ana suffix.
  Root: sthā (class 1)
• śata – hundred
  noun/numeral (neuter)

Note: Subject of āviśanti, connected by ca.

च (ca) - and, also

(indeclinable)

Note: Connects śokasthānasahasrāṇi and harṣasthānaśatāni.

दिवसे (divase) - every day (due to repetition) (on a day, during the day)

(noun)

Locative, masculine, singular of divasa

divasa - day, daytime

From root div (to shine).

Root: div (class 4)

Note: Adverbial use indicating frequency.

दिवसे (divase) - every day (due to repetition) (on a day, during the day)

(noun)

Locative, masculine, singular of divasa

divasa - day, daytime

From root div (to shine).

Root: div (class 4)

Note: Adverbial use indicating frequency.

मूढम् (mūḍham) - the deluded one, the fool

(noun)

Accusative, masculine, singular of mūḍha

mūḍha - foolish, stupid, ignorant, deluded, bewildered

Past Passive Participle

From root muh (to be bewildered, confused) + kta suffix. Often used as a noun.

Root: muh (class 4)

Note: Object of āviśanti.

आविशन्ति (āviśanti) - they afflict or possess (they enter, they come into, they penetrate, they beset)

(verb)

3rd person , plural, active, present (laṭ) of āviś

Present active indicative

3rd person plural present active. From ā- + root viś (to enter).

Prefix: ā

Root: viś (class 6)

न (na) - not, no

(indeclinable)

Note: Negates the action for paṇḍitam.

पण्डितम् (paṇḍitam) - the wise one, the learned person

(noun)

Accusative, masculine, singular of paṇḍita

paṇḍita - learned, wise, scholarly, pundit

From root paṇḍ (to collect, to heap) or pāṇ (to praise, to speak).

Root: paṇḍ/pāṇ (class 1)

Note: Object of āviśanti (negated).