महाभारतः mahābhārataḥ - book-12, chapter-168, verse-14

यथा मम तथान्येषामिति बुद्ध्या न मे व्यथा ।
एतां बुद्धिमहं प्राप्य न प्रहृष्ये न च व्यथे ॥१४॥

14. yathā mama tathānyeṣāmiti buddhyā na me vyathā ,
etāṁ buddhimahaṁ prāpya na prahṛṣye na ca vyathe.

14. yathā mama tathā anyeṣām iti buddhyā na me vyathā
| etām buddhim aham prāpya na prahṛṣye na ca vyathe

14. yathā mama tathā anyeṣām iti buddhyā me na vyathā
aham etām buddhim prāpya na prahṛṣye ca na vyathe

14. "Just as this is mine, so it is for others." With this understanding (buddhi), I feel no pain. Having attained this insight (buddhi), I neither rejoice nor do I suffer.

Words meanings summery:

• यथा (yathā) - Just as (as, just as, according to)

• मम (mama) - mine (possessive) (my, mine)

• तथा (tathā) - so, thus (so, thus, in that way)

• अन्येषाम् (anyeṣām) - for others (of others, for others)

• इति (iti) - thus (marking the preceding statement as a thought or principle) (thus, so, marking direct or indirect speech/thought)

• बुद्ध्या (buddhyā) - with this understanding (buddhi) (by intellect, by understanding, with reason)

• न (na) - no (not, no)

• मे (me) - to me (I feel) (to me, my, for me)

• व्यथा (vyathā) - pain (pain, distress, sorrow, affliction)

• एताम् (etām) - this (understanding) (this, this one)

• बुद्धिम् (buddhim) - insight (buddhi) (intellect, understanding, mind, reason)

• अहम् (aham) - I (the speaker) (I)

• प्राप्य (prāpya) - having attained (having obtained, having attained)

• न (na) - neither (not, no)

• प्रहृष्ये (prahṛṣye) - I rejoice (I rejoice, am glad)

• न (na) - nor (not, no)

• च (ca) - and (and, also)

• व्यथे (vyathe) - I suffer (I grieve, suffer, am afflicted)

Words meanings and morphology

यथा (yathā) - Just as (as, just as, according to)

(indeclinable)

मम (mama) - mine (possessive) (my, mine)

(pronoun)

Genitive, singular of asmad

asmad - I

Note: From asmad (I)

तथा (tathā) - so, thus (so, thus, in that way)

(indeclinable)

Note: Often paired with yathā

अन्येषाम् (anyeṣām) - for others (of others, for others)

(pronoun)

Genitive, plural of anya

anya - other, another

Note: Genitive plural, referring to 'of others' or 'for others'

इति (iti) - thus (marking the preceding statement as a thought or principle) (thus, so, marking direct or indirect speech/thought)

(indeclinable)

Note: Functions to enclose a quotation or idea

बुद्ध्या (buddhyā) - with this understanding (buddhi) (by intellect, by understanding, with reason)

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, reason, perception

from root budh (to know)

Root: budh (class 1)

न (na) - no (not, no)

(indeclinable)

Note: Used for negation

मे (me) - to me (I feel) (to me, my, for me)

(pronoun)

singular of asmad

asmad - I

Note: Enclitic form of asmad. Here dative of experience

व्यथा (vyathā) - pain (pain, distress, sorrow, affliction)

(noun)

Nominative, feminine, singular of vyathā

vyathā - pain, sorrow, fear, distress

Root: vyath (class 1)

एताम् (etām) - this (understanding) (this, this one)

(pronoun)

Accusative, feminine, singular of etad

etad - this, this one (near speaker)

Note: Feminine accusative singular, agreeing with buddhim

बुद्धिम् (buddhim) - insight (buddhi) (intellect, understanding, mind, reason)

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, understanding, reason, perception

Root: budh (class 1)

Note: Object of prāpya

अहम् (aham) - I (the speaker) (I)

(pronoun)

Nominative, singular of asmad

asmad - I

प्राप्य (prāpya) - having attained (having obtained, having attained)

(indeclinable)

Gerund (absolutive)

root āp with prefix pra

Prefix: pra

Root: āp (class 5)

Note: The gerund indicates an action completed before the main verb

न (na) - neither (not, no)

(indeclinable)

Note: Used for negation

प्रहृष्ये (prahṛṣye) - I rejoice (I rejoice, am glad)

(verb)

1st person , singular, middle, present (lat) of prahṛṣ

Present Middle

root hṛṣ with prefix pra, Present, 1st person singular, middle voice

Prefix: pra

Root: hṛṣ (class 4)

न (na) - nor (not, no)

(indeclinable)

Note: Used for negation

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction

व्यथे (vyathe) - I suffer (I grieve, suffer, am afflicted)

(verb)

1st person , singular, middle, present (lat) of vyath

Present Middle

root vyath, Present, 1st person singular, middle voice

Root: vyath (class 1)