महाभारतः mahābhārataḥ - book-12, chapter-168, verse-21

न बुद्धिर्धनलाभाय न जाड्यमसमृद्धये ।
लोकपर्यायवृत्तान्तं प्राज्ञो जानाति नेतरः ॥२१॥

21. na buddhirdhanalābhāya na jāḍyamasamṛddhaye ,
lokaparyāyavṛttāntaṁ prājño jānāti netaraḥ.

21. na buddhiḥ dhanalābhāya na jāḍyam asamṛddhaye
lokaparyāyavṛttāntam prājñaḥ jānāti na itaraḥ

21. buddhiḥ dhanalābhāya na (bhavati) jāḍyam asamṛddhaye na
(bhavati) prājñaḥ lokaparyāyavṛttāntam jānāti itaraḥ na (jānāti)

21. Intelligence does not guarantee the acquisition of wealth (artha), nor does dullness (jāḍya) necessarily lead to a lack of prosperity. Only the wise person understands the changing course of worldly events, not anyone else.

Words meanings summery:

• न (na) - not, no

• बुद्धिः (buddhiḥ) - intelligence, intellect, understanding

• धनलाभाय (dhanalābhāya) - for the acquisition of wealth

• न (na) - not, no

• जाड्यम् (jāḍyam) - dullness, stupidity, inertia, sluggishness

• असमृद्धये (asamṛddhaye) - for non-prosperity, for lack of success, for failure

• लोकपर्यायवृत्तान्तम् (lokaparyāyavṛttāntam) - the course of the world's changing events, the vicissitudes of worldly affairs

• प्राज्ञः (prājñaḥ) - the wise one, intelligent person

• जानाति (jānāti) - knows, understands

• न (na) - not, no

• इतरः (itaraḥ) - other, different, the other one

Words meanings and morphology

न (na) - not, no

(indeclinable)

बुद्धिः (buddhiḥ) - intelligence, intellect, understanding

(noun)

Nominative, feminine, singular of buddhi

buddhi - intelligence, intellect, perception, understanding

From root budh 'to know'

Root: budh (class 1)

धनलाभाय (dhanalābhāya) - for the acquisition of wealth

(noun)

Dative, masculine, singular of dhanalābha

dhanalābha - acquisition of wealth, gain of riches

Compound type : tatpuruṣa (dhana+lābha)

• dhana – wealth, riches, property
  noun (neuter)
  From root dhā 'to place, put'
  Root: dhā (class 3)
• lābha – gain, acquisition, profit
  noun (masculine)
  From root labh 'to obtain'
  Root: labh (class 1)

न (na) - not, no

(indeclinable)

जाड्यम् (jāḍyam) - dullness, stupidity, inertia, sluggishness

(noun)

Nominative, neuter, singular of jāḍya

jāḍya - dullness, stupidity, inertia, sluggishness

Derived from jaḍa 'dull, inert'

असमृद्धये (asamṛddhaye) - for non-prosperity, for lack of success, for failure

(noun)

Dative, feminine, singular of asamṛddhi

asamṛddhi - non-prosperity, failure, lack of success

Compound type : nañ-tatpuruṣa (a+samṛddhi)

• a – not, non-, un-
  indeclinable
  negation prefix
• samṛddhi – prosperity, success, accomplishment
  noun (feminine)
  From sam-ṛdh 'to thrive'
  Prefix: sam
  Root: ṛdh (class 4)

लोकपर्यायवृत्तान्तम् (lokaparyāyavṛttāntam) - the course of the world's changing events, the vicissitudes of worldly affairs

(noun)

Accusative, masculine, singular of lokaparyāyavṛttānta

lokaparyāyavṛttānta - the history/account of the world's changing course, the vicissitudes of worldly events

Compound type : tatpuruṣa (loka+paryāya+vṛttānta)

• loka – world, people, universe
  noun (masculine)
  From root lok 'to see, perceive'
  Root: lok (class 1)
• paryāya – turn, course, succession, vicissitude
  noun (masculine)
  Derived from pari-i 'to go around'
  Prefix: pari
  Root: i (class 2)
• vṛttānta – account, news, state of affairs, history
  noun (masculine)
  Derived from vṛtta 'become, happened'
  Root: vṛt (class 1)

प्राज्ञः (prājñaḥ) - the wise one, intelligent person

(adjective)

Nominative, masculine, singular of prājña

prājña - wise, intelligent, learned, expert

Derived from prajñā 'wisdom, intelligence'

जानाति (jānāti) - knows, understands

(verb)

3rd person , singular, active, present (laṭ) of jñā

Present Active Indicative

3rd person singular, present tense, active voice

Root: jñā (class 9)

न (na) - not, no

(indeclinable)

इतरः (itaraḥ) - other, different, the other one

(pronoun)

Nominative, masculine, singular of itara

itara - other, another, different, the other