महाभारतः mahābhārataḥ - book-12, chapter-168, verse-36

यच्च कामसुखं लोके यच्च दिव्यं महत्सुखम् ।
तृष्णाक्षयसुखस्यैते नार्हतः षोडशीं कलाम् ॥३६॥

36. yacca kāmasukhaṁ loke yacca divyaṁ mahatsukham ,
tṛṣṇākṣayasukhasyaite nārhataḥ ṣoḍaśīṁ kalām.

36. yat ca kāmasukham loke yat ca divyam mahat sukham
tṛṣṇākṣayasukhasya ete na arhatas ṣoḍaśīm kalām

36. loke yat ca kāmasukham yat ca divyam mahat sukham
ete tṛṣṇākṣayasukhasya ṣoḍaśīm kalām na arhatas

36. Whatever pleasure (sukha) of desire (kāmasukha) exists in the world, and whatever great divine pleasure (sukha) exists, these two are not worth even a sixteenth part of the happiness (sukha) that comes from the destruction of craving (tṛṣṇākṣaya).

Words meanings summery:

• यत् (yat) - whatever (that which, what, whatever)

• च (ca) - and (and, also)

• कामसुखम् (kāmasukham) - pleasure (sukha) arising from desire (kāma) (pleasure of desire, sensual pleasure)

• लोके (loke) - in the world (in the world, among people)

• यत् (yat) - whatever (that which, what, whatever)

• च (ca) - and (and, also)

• दिव्यम् (divyam) - divine (divine, celestial, heavenly)

• महत् (mahat) - great (great, large, important)

• सुखम् (sukham) - pleasure (sukha) (pleasure, happiness, ease)

• तृष्णाक्षयसुखस्य (tṛṣṇākṣayasukhasya) - of the happiness (sukha) resulting from the destruction of craving (tṛṣṇā) (of the happiness of the destruction of craving)

• एते (ete) - these two (referring to 'kāmasukham' and 'divyam mahat sukham') (these two, these)

• न (na) - not (not, no)

• अर्हतस् (arhatas) - are worth, deserve (are able, are worthy, deserve)

• षोडशीम् (ṣoḍaśīm) - sixteenth

• कलाम् (kalām) - part (part, portion, digit (of moon), art)

Words meanings and morphology

यत् (yat) - whatever (that which, what, whatever)

(pronoun)

Nominative, neuter, singular of yad

yad - that which, what, whatever

Note: Refers to 'kāmasukham' and 'divyam mahat sukham'.

च (ca) - and (and, also)

(indeclinable)

कामसुखम् (kāmasukham) - pleasure (sukha) arising from desire (kāma) (pleasure of desire, sensual pleasure)

(noun)

Nominative, neuter, singular of kāmasukha

kāmasukha - pleasure of desire, sensual pleasure

Compound type : tatpuruṣa (kāma+sukha)

• kāma – desire, wish, love
  noun (masculine)
  Root: kam (class 1)
• sukha – pleasure, happiness, ease
  noun (neuter)

लोके (loke) - in the world (in the world, among people)

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

यत् (yat) - whatever (that which, what, whatever)

(pronoun)

Nominative, neuter, singular of yad

yad - that which, what, whatever

Note: Refers to 'divyam mahat sukham'.

च (ca) - and (and, also)

(indeclinable)

दिव्यम् (divyam) - divine (divine, celestial, heavenly)

(adjective)

Nominative, neuter, singular of divya

divya - divine, celestial, heavenly

From 'div' (sky, heaven)

Root: div (class 4)

Note: Qualifies 'sukham'.

महत् (mahat) - great (great, large, important)

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, important

Present Active Participle

Present active participle of 'mah' (to be great)

Root: mah (class 1)

Note: Qualifies 'sukham'.

सुखम् (sukham) - pleasure (sukha) (pleasure, happiness, ease)

(noun)

Nominative, neuter, singular of sukha

sukha - pleasure, happiness, ease

तृष्णाक्षयसुखस्य (tṛṣṇākṣayasukhasya) - of the happiness (sukha) resulting from the destruction of craving (tṛṣṇā) (of the happiness of the destruction of craving)

(noun)

Genitive, neuter, singular of tṛṣṇākṣayasukha

tṛṣṇākṣayasukha - happiness from the destruction of craving

Compound type : tatpuruṣa (tṛṣṇā+kṣaya+sukha)

• tṛṣṇā – thirst, craving, desire
  noun (feminine)
  From root 'tṛṣ' (to thirst)
  Root: tṛṣ (class 4)
• kṣaya – destruction, decay, loss
  noun (masculine)
  From root 'kṣi' (to destroy)
  Root: kṣi (class 5)
• sukha – pleasure, happiness, ease
  noun (neuter)

एते (ete) - these two (referring to 'kāmasukham' and 'divyam mahat sukham') (these two, these)

(pronoun)

Nominative, neuter, dual of etad

etad - this, these

न (na) - not (not, no)

(indeclinable)

अर्हतस् (arhatas) - are worth, deserve (are able, are worthy, deserve)

(verb)

3rd person , dual, active, present (laṭ) of arh

Root: arh (class 1)

षोडशीम् (ṣoḍaśīm) - sixteenth

(adjective)

Accusative, feminine, singular of ṣoḍaśī

ṣoḍaśī - sixteenth

Feminine form of 'ṣoḍaśa'

Note: Qualifies 'kalām'.

कलाम् (kalām) - part (part, portion, digit (of moon), art)

(noun)

Accusative, feminine, singular of kalā

kalā - part, portion, digit (of moon), art, skill

Root: kal (class 1)

Note: Object of 'arhatas'.