महाभारतः mahābhārataḥ - book-12, chapter-168, verse-13

ब्राह्मण उवाच ।
पश्य भूतानि दुःखेन व्यतिषक्तानि सर्वशः ।
आत्मापि चायं न मम सर्वा वा पृथिवी मम ॥१३॥

13. brāhmaṇa uvāca ,
paśya bhūtāni duḥkhena vyatiṣaktāni sarvaśaḥ ,
ātmāpi cāyaṁ na mama sarvā vā pṛthivī mama.

13. brāhmaṇaḥ uvāca | paśya bhūtāni duḥkhena vyatiṣaktāni
sarvaśaḥ | ātmā api ca ayam na mama sarvā vā pṛthivī mama

13. brāhmaṇaḥ uvāca paśya bhūtāni vyatiṣaktāni duḥkhena
sarvaśaḥ ayam ātmā api na mama ca sarvā pṛthivī vā mama

13. The Brahmin replied: "Observe all living beings (bhūta) entangled everywhere in suffering. Furthermore, this individual self (ātman) is not mine, nor is the entire earth mine."

Words meanings summery:

• ब्राह्मणः (brāhmaṇaḥ) - The Brahmin who is answering (Brahmin)

• उवाच (uvāca) - The Brahmin said (he said, spoke)

• पश्य (paśya) - Observe (imperative) (see, behold, observe)

• भूतानि (bhūtāni) - living beings (bhūta) (beings, creatures, elements)

• दुःखेन (duḥkhena) - by suffering (by suffering, with pain)

• व्यतिषक्तानि (vyatiṣaktāni) - entangled (agreeing with bhūtāni) (entangled, intertwined, affixed)

• सर्वशः (sarvaśaḥ) - everywhere (everywhere, completely, in every way)

• आत्मा (ātmā) - individual self (ātman) (self, soul, spirit)

• अपि (api) - also, even (also, even, too)

• च (ca) - furthermore, and (and, also)

• अयम् (ayam) - this (self) (this, this one)

• न (na) - not (not, no)

• मम (mama) - mine (possessive) (my, mine)

• सर्वा (sarvā) - the entire (earth) (all, every, entire)

• वा (vā) - nor (used with na) (or, and)

• पृथिवी (pṛthivī) - the earth (earth, ground)

• मम (mama) - mine (possessive) (my, mine)

Words meanings and morphology

ब्राह्मणः (brāhmaṇaḥ) - The Brahmin who is answering (Brahmin)

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, a member of the priestly class

Note: Refers to the ascetic questioned by Senajit

उवाच (uvāca) - The Brahmin said (he said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

root vac, Perfect, 3rd person singular, active voice

Root: vac (class 2)

पश्य (paśya) - Observe (imperative) (see, behold, observe)

(verb)

2nd person , singular, active, imperative (lot) of dṛś

Present Imperative

root dṛś (irregular present stem paśya), Imperative, 2nd person singular, active voice

Root: dṛś (class 1)

Note: The present stem of dṛś is paśya

भूतानि (bhūtāni) - living beings (bhūta) (beings, creatures, elements)

(noun)

Accusative, neuter, plural of bhūta

bhūta - been, become, existing, being, creature, element

Past Passive Participle

from root bhū (to be)

Root: bhū (class 1)

Note: Used substantively as a noun

दुःखेन (duḥkhena) - by suffering (by suffering, with pain)

(noun)

Instrumental, neuter, singular of duḥkha

duḥkha - pain, sorrow, suffering, misery

Note: Denotes the means or agent of affliction

व्यतिषक्तानि (vyatiṣaktāni) - entangled (agreeing with bhūtāni) (entangled, intertwined, affixed)

(adjective)

Accusative, neuter, plural of vyatiṣakta

vyatiṣakta - intertwined, joined, entangled, afflicted

Past Passive Participle

from root sañj (to attach) with prefixes vi and ati

Prefixes: vi+ati

Root: sañj (class 7)

Note: Formed from the root sañj with prefixes vi and ati, meaning 'to cling to' or 'to be attached'

सर्वशः (sarvaśaḥ) - everywhere (everywhere, completely, in every way)

(indeclinable)

from sarva with suffix -śas

Note: Expresses universality or completeness

आत्मा (ātmā) - individual self (ātman) (self, soul, spirit)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, individual essence, vital breath

Note: Refers to the individual self or essence

अपि (api) - also, even (also, even, too)

(indeclinable)

Note: Emphasizes inclusion

च (ca) - furthermore, and (and, also)

(indeclinable)

Note: Conjunction

अयम् (ayam) - this (self) (this, this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Note: Masculine nominative singular of idam

न (na) - not (not, no)

(indeclinable)

Note: Used for negation

मम (mama) - mine (possessive) (my, mine)

(pronoun)

Genitive, singular of asmad

asmad - I

Note: From asmad (I)

सर्वा (sarvā) - the entire (earth) (all, every, entire)

(adjective)

Nominative, feminine, singular of sarva

sarva - all, every, entire, whole

Note: Feminine nominative singular, agreeing with pṛthivī

वा (vā) - nor (used with na) (or, and)

(indeclinable)

Note: Functions as 'nor' when combined with 'na'

पृथिवी (pṛthivī) - the earth (earth, ground)

(noun)

Nominative, feminine, singular of pṛthivī

pṛthivī - earth, ground, soil

मम (mama) - mine (possessive) (my, mine)

(pronoun)

Genitive, singular of asmad

asmad - I

Note: From asmad (I)