महाभारतः mahābhārataḥ - book-12, chapter-168, verse-25

अन्त्येषु रेमिरे धीरा न ते मध्येषु रेमिरे ।
अन्त्यप्राप्तिं सुखामाहुर्दुःखमन्तरमन्तयोः ॥२५॥

25. antyeṣu remire dhīrā na te madhyeṣu remire ,
antyaprāptiṁ sukhāmāhurduḥkhamantaramantayoḥ.

25. antyeṣu remire dhīrāḥ na te madhyeṣu remire
antyaprāptim sukhām āhuḥ duḥkham antaram antayoḥ

25. dhīrāḥ antyeṣu remire te madhyeṣu na remire
antyaprāptim sukhām āhuḥ antayoḥ antaram duḥkham

25. The wise find joy in the extremes, but they do not find joy in the middle paths. They declare the attainment of the extremes to be happiness, and the intermediate state between the two extremes to be sorrow.

Words meanings summery:

• अन्त्येषु (antyeṣu) - in the extremes, in the ends

• रेमिरे (remire) - they delighted, they enjoyed

• धीराः (dhīrāḥ) - the wise, the steady

• न (na) - not

• ते (te) - those

• मध्येषु (madhyeṣu) - in the middles, in the intermediate states

• रेमिरे (remire) - they delighted, they enjoyed

• अन्त्यप्राप्तिम् (antyaprāptim) - attainment of the extremes/ends

• सुखाम् (sukhām) - happy, pleasant, happiness (as object)

• आहुः (āhuḥ) - they say, they declare

• दुःखम् (duḥkham) - sorrow, suffering

• अन्तरम् (antaram) - interval, difference, intermediate space

• अन्तयोः (antayoḥ) - of the two extremes, between the two ends

Words meanings and morphology

अन्त्येषु (antyeṣu) - in the extremes, in the ends

(noun)

Locative, masculine, plural of antya

antya - last, ultimate, extreme, end

रेमिरे (remire) - they delighted, they enjoyed

(verb)

3rd person , plural, middle, perfect (lit) of ram

Root: ram (class 1)

धीराः (dhīrāḥ) - the wise, the steady

(noun)

Nominative, masculine, plural of dhīra

dhīra - wise, steady, firm, patient, grave

न (na) - not

(indeclinable)

ते (te) - those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

मध्येषु (madhyeṣu) - in the middles, in the intermediate states

(noun)

Locative, neuter, plural of madhya

madhya - middle, intermediate, central, neutral

रेमिरे (remire) - they delighted, they enjoyed

(verb)

3rd person , plural, middle, perfect (lit) of ram

Root: ram (class 1)

अन्त्यप्राप्तिम् (antyaprāptim) - attainment of the extremes/ends

(noun)

Accusative, feminine, singular of antyaprāpti

antyaprāpti - attainment of the end, reaching the ultimate goal or extreme

Compound type : tatpuruṣa (antya+prāpti)

• antya – last, ultimate, extreme, end
  adjective (masculine)
• prāpti – attainment, acquisition, arrival
  noun (feminine)
  Derived from root āp with prefix pra-
  Prefix: pra
  Root: āp (class 5)

सुखाम् (sukhām) - happy, pleasant, happiness (as object)

(adjective)

Accusative, feminine, singular of sukha

sukha - happiness, joy, ease, pleasant

Note: Agrees with 'antyaprāptim'.

आहुः (āhuḥ) - they say, they declare

(verb)

3rd person , plural, active, present (laṭ) of ah

Root: ah (class 2)

दुःखम् (duḥkham) - sorrow, suffering

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - sorrow, pain, suffering, misery, discomfort

Note: Could also be accusative, but nominative makes sense here with 'antaram'.

अन्तरम् (antaram) - interval, difference, intermediate space

(noun)

Nominative, neuter, singular of antara

antara - interior, interval, difference, intermediate, space between

Note: Could also be accusative, but nominative makes sense here.

अन्तयोः (antayoḥ) - of the two extremes, between the two ends

(noun)

Genitive, masculine, dual of antya

antya - last, ultimate, extreme, end

Note: Also locative dual.