महाभारतः mahābhārataḥ - book-12, chapter-168, verse-49

एकस्थूणं नवद्वारमपिधास्याम्यगारकम् ।
का हि कान्तमिहायान्तमयं कान्तेति मंस्यते ॥४९॥

49. ekasthūṇaṁ navadvāramapidhāsyāmyagārakam ,
kā hi kāntamihāyāntamayaṁ kānteti maṁsyate.

49. ekasthūṇam navadvāram apidhāsyāmi agārakam kā
hi kāntam iha āyāntam ayam kāntaḥ iti maṃsyate

49. ekasthūṇam navadvāram agārakam apidhāsyāmi kā
hi iha āyāntam kāntam ayam kāntaḥ iti maṃsyate

49. I will seal this body (agāraka), which has a single pillar (eka-sthūṇa) and nine doors (nava-dvāra). For who, indeed, would then consider anyone approaching it to be their true beloved (kānta)?

Words meanings summery:

• एकस्थूणम् (ekasthūṇam) - referring to the human body, which is supported by a single 'pillar' (spine or inner self) (one-pillared, having one support)

• नवद्वारम् (navadvāram) - referring to the human body with its nine openings (eyes, ears, nostrils, mouth, anus, urethra) (nine-gated, having nine doors)

• अपिधास्यामि (apidhāsyāmi) - I will close, I will cover, I will seal

• अगारकम् (agārakam) - metaphorically referring to the human body (small house, dwelling)

• का (kā) - who, what (feminine)

• हि (hi) - indeed, for, surely

• कान्तम् (kāntam) - lover, beloved, desired one

• इह (iha) - here, in this world

• आयान्तम् (āyāntam) - coming, approaching

• अयम् (ayam) - this, this one

• कान्तः (kāntaḥ) - lover, beloved

• इति (iti) - thus, so

• मंस्यते (maṁsyate) - will think, will consider

Words meanings and morphology

एकस्थूणम् (ekasthūṇam) - referring to the human body, which is supported by a single 'pillar' (spine or inner self) (one-pillared, having one support)

(adjective)

Accusative, neuter, singular of ekasthūṇa

ekasthūṇa - having one pillar/support

Compound type : bahuvrihi (eka+sthūṇa)

• eka – one, single, unique
  numeral (masculine)
• sthūṇa – pillar, post, column
  noun (masculine)

नवद्वारम् (navadvāram) - referring to the human body with its nine openings (eyes, ears, nostrils, mouth, anus, urethra) (nine-gated, having nine doors)

(adjective)

Accusative, neuter, singular of navadvāra

navadvāra - having nine gates or doors

Compound type : bahuvrihi (nava+dvāra)

• nava – nine
  numeral (masculine)
• dvāra – door, gate, opening
  noun (neuter)

अपिधास्यामि (apidhāsyāmi) - I will close, I will cover, I will seal

(verb)

1st person , singular, active, future (lṛṭ) of dhā

Future Tense (Lṛṭ)

From root dhā, 1st person singular, active voice. Upasarga: api (api-dhā: to close, cover, seal)

Prefix: api

Root: dhā (class 3)

अगारकम् (agārakam) - metaphorically referring to the human body (small house, dwelling)

(noun)

Accusative, neuter, singular of agāraka

agāraka - a small house, a hut, a dwelling

Diminutive of agāra

का (kā) - who, what (feminine)

(pronoun)

Nominative, feminine, singular of kim

kim - who, what, which (interrogative pronoun)

हि (hi) - indeed, for, surely

(indeclinable)

कान्तम् (kāntam) - lover, beloved, desired one

(noun)

Accusative, masculine, singular of kānta

kānta - desired, beloved, lovely; a lover, husband

Past Passive Participle

From root kam (to desire)

Root: kam (class 1)

इह (iha) - here, in this world

(indeclinable)

आयान्तम् (āyāntam) - coming, approaching

(adjective)

Accusative, masculine, singular of āyāt

āyāt - coming, approaching

Present Active Participle

From root yā (to go) with upasarga ā (ā-yā: to come)

Prefix: ā

Root: yā (class 2)

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one (demonstrative pronoun)

कान्तः (kāntaḥ) - lover, beloved

(noun)

Nominative, masculine, singular of kānta

kānta - desired, beloved, lovely; a lover, husband

Past Passive Participle

From root kam (to desire)

Root: kam (class 1)

इति (iti) - thus, so

(indeclinable)

मंस्यते (maṁsyate) - will think, will consider

(verb)

3rd person , singular, middle, future (lṛṭ) of man

Future Tense (Lṛṭ)

From root man, 3rd person singular, middle voice

Root: man (class 4)