महाभारतः mahābhārataḥ - book-12, chapter-168, verse-26

ये तु बुद्धिसुखं प्राप्ता द्वंद्वातीता विमत्सराः ।
तान्नैवार्था न चानर्था व्यथयन्ति कदाचन ॥२६॥

26. ye tu buddhisukhaṁ prāptā dvaṁdvātītā vimatsarāḥ ,
tānnaivārthā na cānarthā vyathayanti kadācana.

26. ye tu buddhisukham prāptāḥ dvandvātītāḥ vimatsarāḥ
tān na eva arthāḥ na ca anarthāḥ vyathayanti kadācana

26. ye tu buddhisukham prāptāḥ dvandvātītāḥ vimatsarāḥ tān arthāḥ
na eva vyathayanti ca anarthāḥ na kadācana vyathayanti

26. But those who have attained the happiness of intellect, who have transcended the dualities (dvandvas), and are free from envy, neither desirable things nor undesirable things ever trouble them.

Words meanings summery:

• ये (ye) - those who

• तु (tu) - but, indeed, on the other hand

• बुद्धिसुखम् (buddhisukham) - intellectual happiness, happiness of wisdom

• प्राप्ताः (prāptāḥ) - attained, obtained

• द्वन्द्वातीताः (dvandvātītāḥ) - transcended dualities

• विमत्सराः (vimatsarāḥ) - free from envy, non-envious

• तान् (tān) - them (masc. pl. acc.)

• न (na) - not

• एव (eva) - indeed, only, even

• अर्थाः (arthāḥ) - desirable things, purposes, benefits

• न (na) - not

• च (ca) - and

• अनर्थाः (anarthāḥ) - undesirable things, calamities, harms

• व्यथयन्ति (vyathayanti) - they distress, they trouble, they torment

• कदाचन (kadācana) - ever, at any time, never (when negated)

Words meanings and morphology

ये (ye) - those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

तु (tu) - but, indeed, on the other hand

(indeclinable)

बुद्धिसुखम् (buddhisukham) - intellectual happiness, happiness of wisdom

(noun)

Accusative, neuter, singular of buddhisukha

buddhisukha - happiness of intellect, intellectual joy, peace from wisdom

Compound type : tatpuruṣa (buddhi+sukha)

• buddhi – intellect, understanding, perception, intelligence
  noun (feminine)
  derived from root budh (to know)
  Root: budh (class 1)
• sukha – happiness, joy, ease, comfort
  noun (neuter)

प्राप्ताः (prāptāḥ) - attained, obtained

(adjective)

Nominative, masculine, plural of prāpta

prāpta - attained, reached, obtained, arrived

Past Passive Participle

derived from root āp (to obtain) with prefix pra-

Prefix: pra

Root: āp (class 5)

द्वन्द्वातीताः (dvandvātītāḥ) - transcended dualities

(adjective)

Nominative, masculine, plural of dvandvātīta

dvandvātīta - one who has transcended the pairs of opposites (dualities like pleasure/pain, heat/cold)

Compound type : tatpuruṣa (dvandva+atīta)

• dvandva – pair, couple, duality, a pair of opposites
  noun (neuter)
• atīta – gone beyond, passed, transcended
  adjective (masculine)
  Past Passive Participle
  Derived from root i (to go) with prefix ati-
  Prefix: ati
  Root: i (class 2)

विमत्सराः (vimatsarāḥ) - free from envy, non-envious

(adjective)

Nominative, masculine, plural of vimatsara

vimatsara - free from envy, devoid of jealousy, unselfish

Compound type : bahuvrīhi (vi+matsara)

• vi – without, devoid of (as a prefix for negation or separation)
  indeclinable
• matsara – envy, jealousy, avarice, malice
  noun (masculine)

तान् (tān) - them (masc. pl. acc.)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

न (na) - not

(indeclinable)

एव (eva) - indeed, only, even

(indeclinable)

अर्थाः (arthāḥ) - desirable things, purposes, benefits

(noun)

Nominative, masculine, plural of artha

artha - purpose, meaning, wealth, thing, object, desirable thing, benefit

न (na) - not

(indeclinable)

च (ca) - and

(indeclinable)

अनर्थाः (anarthāḥ) - undesirable things, calamities, harms

(noun)

Nominative, masculine, plural of anartha

anartha - meaningless, useless, calamity, harm, evil, undesirable thing

Compound type : nañ-tatpuruṣa (a+artha)

• a – not, non-, without
  prefix
• artha – purpose, meaning, wealth, thing, object, desirable thing, benefit
  noun (masculine)

व्यथयन्ति (vyathayanti) - they distress, they trouble, they torment

(verb)

3rd person , plural, active, present (laṭ) of vyath

Causative form of root vyath.

Root: vyath (class 1)

कदाचन (kadācana) - ever, at any time, never (when negated)

(indeclinable)