महाभारतः mahābhārataḥ - book-12, chapter-168, verse-4

यथा यथा च पर्येति लोकतन्त्रमसारवत् ।
तथा तथा विरागोऽत्र जायते नात्र संशयः ॥४॥

4. yathā yathā ca paryeti lokatantramasāravat ,
tathā tathā virāgo'tra jāyate nātra saṁśayaḥ.

4. yathā yathā ca paryeti lokatantram asāravat
tathā tathā virāgaḥ atra jāyate na atra saṃśayaḥ

4. asāravat lokatantram yathā yathā ca paryeti
tathā tathā atra virāgaḥ jāyate atra saṃśayaḥ na

4. As worldly affairs (lokatantram) proceed, revealing their unsubstantial nature, a sense of dispassion (virāga) inevitably arises; there is no doubt about this.

Words meanings summery:

• यथा (yathā) - as, just as, in whichever way

• यथा (yathā) - as, just as, in whichever way

• च (ca) - and, also, moreover

• पर्येति (paryeti) - goes around, revolves, passes, becomes

• लोकतन्त्रम् (lokatantram) - worldly affairs, the way of the world, society

• असारवत् (asāravat) - unsubstantial, futile, worthless

• तथा (tathā) - so, accordingly, then

• तथा (tathā) - so, accordingly, then

• विरागः (virāgaḥ) - dispassion, detachment, aversion

• अत्र (atra) - here, in this place, in this matter

• जायते (jāyate) - is born, arises, happens

• न (na) - not, no

• अत्र (atra) - here, in this place, in this matter

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

यथा (yathā) - as, just as, in whichever way

(indeclinable)

यथा (yathā) - as, just as, in whichever way

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

पर्येति (paryeti) - goes around, revolves, passes, becomes

(verb)

3rd person , singular, active, present (laṭ) of pari-i

From root 'i' (to go) with prefix 'pari'.

Prefix: pari

Root: i (class 2)

लोकतन्त्रम् (lokatantram) - worldly affairs, the way of the world, society

(noun)

Nominative, neuter, singular of lokatantra

lokatantra - the way of the world, society, government, worldly affairs

Compound type : tatpuruṣa (loka+tantra)

• loka – world, people, realm
  noun (masculine)
• tantra – system, rule, method, doctrine
  noun (neuter)

असारवत् (asāravat) - unsubstantial, futile, worthless

(adjective)

Nominative, neuter, singular of asāravat

asāravat - possessing no essence, unsubstantial, worthless

Derived from 'asāra' (without essence) + 'vat' (possessing).

तथा (tathā) - so, accordingly, then

(indeclinable)

तथा (tathā) - so, accordingly, then

(indeclinable)

विरागः (virāgaḥ) - dispassion, detachment, aversion

(noun)

Nominative, masculine, singular of virāga

virāga - dispassion, detachment, aversion

अत्र (atra) - here, in this place, in this matter

(indeclinable)

जायते (jāyate) - is born, arises, happens

(verb)

3rd person , singular, middle, present (laṭ) of jan

Root: jan (class 4)

न (na) - not, no

(indeclinable)

अत्र (atra) - here, in this place, in this matter

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty