महाभारतः mahābhārataḥ - book-12, chapter-168, verse-50

अकामाः कामरूपेण धूर्ता नरकरूपिणः ।
न पुनर्वञ्चयिष्यन्ति प्रतिबुद्धास्मि जागृमि ॥५०॥

50. akāmāḥ kāmarūpeṇa dhūrtā narakarūpiṇaḥ ,
na punarvañcayiṣyanti pratibuddhāsmi jāgṛmi.

50. akāmāḥ kāmarūpeṇa dhūrtāḥ narakarūpiṇaḥ na
punaḥ vañcayisṣyanti pratibuddhā asmi jāgṛmi

50. akāmāḥ kāmarūpeṇa dhūrtāḥ narakarūpiṇaḥ punaḥ
na vañcayisṣyanti pratibuddhā asmi jāgṛmi

50. These deceivers (dhūrta) who assume various desired forms (kāma-rūpeṇa) but are truly hellish (naraka-rūpiṇaḥ) will never again delude me, for I am now awakened (pratibuddhā asmi) and fully alert (jāgṛmi).

Words meanings summery:

• अकामाः (akāmāḥ) - without desire, free from lust

• कामरूपेण (kāmarūpeṇa) - in the form of desire, assuming desired forms

• धूर्ताः (dhūrtāḥ) - rogues, deceivers, cunning persons

• नरकरूपिणः (narakarūpiṇaḥ) - having the form of hell, hellish

• न (na) - not, no

• पुनः (punaḥ) - again, once more

• वञ्चयिस्ष्यन्ति (vañcayisṣyanti) - will deceive, will delude

• प्रतिबुद्धा (pratibuddhā) - awakened, enlightened

• अस्मि (asmi) - I am

• जागृमि (jāgṛmi) - I am awake, I am vigilant

Words meanings and morphology

अकामाः (akāmāḥ) - without desire, free from lust

(adjective)

Nominative, masculine, plural of akāma

akāma - without desire, free from lust, unwilling

Compound type : tatpuruṣa (a+kāma)

• a – not, non-
  indeclinable
• kāma – desire, wish, love, sensual pleasure
  noun (masculine)
  Root: kam (class 1)

कामरूपेण (kāmarūpeṇa) - in the form of desire, assuming desired forms

(adjective)

Instrumental, neuter, singular of kāmarūpa

kāmarūpa - assuming any form at will; in the form of desire

Compound type : bahuvrihi (kāma+rūpa)

• kāma – desire, wish, love, sensual pleasure
  noun (masculine)
  Root: kam (class 1)
• rūpa – form, shape, appearance, nature
  noun (neuter)

धूर्ताः (dhūrtāḥ) - rogues, deceivers, cunning persons

(noun)

Nominative, masculine, plural of dhūrta

dhūrta - rogue, cheat, trickster, cunning, artful

नरकरूपिणः (narakarūpiṇaḥ) - having the form of hell, hellish

(adjective)

Nominative, masculine, plural of narakarūpin

narakarūpin - having a hellish form, appearing as hellish

Compound type : tatpuruṣa (naraka+rūpin)

• naraka – hell, Hades, underworld
  noun (masculine)
• rūpin – having the form of, embodied in, appearing as
  adjective (masculine)
  Suffix -in added to rūpa

न (na) - not, no

(indeclinable)

पुनः (punaḥ) - again, once more

(indeclinable)

वञ्चयिस्ष्यन्ति (vañcayisṣyanti) - will deceive, will delude

(verb)

3rd person , plural, active, future (lṛṭ) of vañc

Future Tense (Lṛṭ)

From root vañc, causative stem vañcaya, 3rd person plural, active voice

Root: vañc (class 1)

प्रतिबुद्धा (pratibuddhā) - awakened, enlightened

(adjective)

Nominative, feminine, singular of pratibuddha

pratibuddha - awakened, enlightened, perceived, understood

Past Passive Participle

From root budh (to awaken, perceive) with upasarga prati

Prefix: prati

Root: budh (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Tense (Laṭ)

From root as, 1st person singular, active voice

Root: as (class 2)

जागृमि (jāgṛmi) - I am awake, I am vigilant

(verb)

1st person , singular, active, present (laṭ) of jāgṛ

Present Tense (Laṭ)

From root jāgṛ, 1st person singular, active voice

Root: jāgṛ (class 2)