महाभारतः mahābhārataḥ - book-12, chapter-168, verse-32

बुद्धिमन्तं कृतप्रज्ञं शुश्रूषुमनसूयकम् ।
दान्तं जितेन्द्रियं चापि शोको न स्पृशते नरम् ॥३२॥

32. buddhimantaṁ kṛtaprajñaṁ śuśrūṣumanasūyakam ,
dāntaṁ jitendriyaṁ cāpi śoko na spṛśate naram.

32. buddhimantam kṛtaprajñam śuśrūṣum anasūyakam
dāntam jitendriyam ca api śokaḥ na spṛśate naram

32. śokaḥ na spṛśate naram buddhimantam kṛtaprajñam
śuśrūṣum anasūyakam dāntam jitendriyam ca api

32. Sorrow (śoka) does not affect a person who is intelligent, has attained wisdom, is eager to learn, free from envy, self-controlled, and has mastered their senses.

Words meanings summery:

• बुद्धिमन्तम् (buddhimantam) - intelligent, wise, sagacious

• कृतप्रज्ञम् (kṛtaprajñam) - wise, having achieved wisdom, having accomplished knowledge

• शुश्रूषुम् (śuśrūṣum) - eager to learn/listen (desirous of hearing, eager to listen, obedient, dutiful)

• अनसूयकम् (anasūyakam) - not envious, free from malice or ill-will

• दान्तम् (dāntam) - self-controlled, restrained, disciplined, tamed

• जितेन्द्रियम् (jitendriyam) - having conquered the senses, self-controlled

• च (ca) - and, also, moreover

• अपि (api) - also, even, too, moreover

• शोकः (śokaḥ) - sorrow, grief, lamentation, distress

• न (na) - not, no, nor

• स्पृशते (spṛśate) - touches, affects, reaches

• नरम् (naram) - man, person, human being

Words meanings and morphology

बुद्धिमन्तम् (buddhimantam) - intelligent, wise, sagacious

(adjective)

Accusative, masculine, singular of buddhimat

buddhimat - intelligent, wise, sagacious, discerning

Derived from 'buddhi' (intellect) with the 'matup' suffix (possessing).

कृतप्रज्ञम् (kṛtaprajñam) - wise, having achieved wisdom, having accomplished knowledge

(adjective)

Accusative, masculine, singular of kṛtaprajña

kṛtaprajña - one who has acquired wisdom, wise, discerning

Compound type : Bahuvrīhi (kṛta+prajñā)

• kṛta – done, made, accomplished, achieved
  participle
  Past Passive Participle
  From the root 'kṛ' (to do, make).
  Root: kṛ (class 8)
• prajñā – wisdom, knowledge, understanding, discernment
  noun (feminine)
  From prefix 'pra' + root 'jñā' (to know).
  Prefix: pra
  Root: jñā (class 9)

शुश्रूषुम् (śuśrūṣum) - eager to learn/listen (desirous of hearing, eager to listen, obedient, dutiful)

(adjective)

Accusative, masculine, singular of śuśrūṣu

śuśrūṣu - desirous of hearing, eager to listen, obedient, dutiful

Desiderative participle

Desiderative stem of the root 'śru' (to hear) + 'u' suffix.

Root: śru (class 5)

अनसूयकम् (anasūyakam) - not envious, free from malice or ill-will

(adjective)

Accusative, masculine, singular of anasūyaka

anasūyaka - not envious, free from malice, not censorious

From 'an' (negation) + 'asūyaka' (envious).

Compound type : Tatpurusha (an+asūyaka)

• an – not, non-, un-
  indeclinable
  Negative prefix.
• asūyaka – envious, malicious, censorious
  adjective (masculine)
  Agent noun from 'asūyā' (envy).
  From the root 'asūy' (to envy, to find fault).
  Root: asūy (class 10)

दान्तम् (dāntam) - self-controlled, restrained, disciplined, tamed

(adjective)

Accusative, masculine, singular of dānta

dānta - self-controlled, restrained, disciplined, tamed

Past Passive Participle

From the root 'dam' (to tame, control).

Root: dam (class 4)

जितेन्द्रियम् (jitendriyam) - having conquered the senses, self-controlled

(adjective)

Accusative, masculine, singular of jitendriya

jitendriya - one who has conquered their senses, self-controlled, master of the senses

Compound type : Bahuvrīhi (jita+indriya)

• jita – conquered, won, subdued
  participle
  Past Passive Participle
  From the root 'ji' (to conquer, win).
  Root: ji (class 1)
• indriya – sense organ, faculty, power
  noun (neuter)

च (ca) - and, also, moreover

(indeclinable)

अपि (api) - also, even, too, moreover

(indeclinable)

शोकः (śokaḥ) - sorrow, grief, lamentation, distress

(noun)

Nominative, masculine, singular of śoka

śoka - sorrow, grief, lamentation, distress

From the root 'śuc' (to grieve, lament).

Root: śuc (class 1)

न (na) - not, no, nor

(indeclinable)

Negation particle.

स्पृशते (spṛśate) - touches, affects, reaches

(verb)

3rd person , singular, middle, present (Laṭ) of spṛś

Present tense, Middle voice

From the root 'spṛś' (Class 6) + 'a' (thematic vowel) + 'te' (3rd person singular middle ending).

Root: spṛś (class 6)

नरम् (naram) - man, person, human being

(noun)

Accusative, masculine, singular of nara

nara - man, person, human being