महाभारतः mahābhārataḥ - book-12, chapter-168, verse-43

उभे सत्यानृते त्यक्त्वा शोकानन्दौ भयाभये ।
प्रियाप्रिये परित्यज्य प्रशान्तात्मा भविष्यसि ॥४३॥

43. ubhe satyānṛte tyaktvā śokānandau bhayābhaye ,
priyāpriye parityajya praśāntātmā bhaviṣyasi.

43. ubhe satyānṛte tyaktvā śokānandau bhayābhaye
priyāpriye parityajya praśāntātmā bhaviṣyasi

43. ubhe satyānṛte,
śokānandau,
bhayābhaye,
priyāpriye tyaktvā parityajya,
praśāntātmā bhaviṣyasi

43. Having abandoned both truth and untruth, sorrow and joy, fear and fearlessness, and both the pleasant and the unpleasant, you will become one whose self (ātman) is perfectly tranquil.

Words meanings summery:

• उभे (ubhe) - both

• सत्यानृते (satyānṛte) - truth and untruth, true and false

• त्यक्त्वा (tyaktvā) - having abandoned, having given up

• शोकानन्दौ (śokānandau) - sorrow and joy

• भयाभये (bhayābhaye) - fear and fearlessness

• प्रियाप्रिये (priyāpriye) - pleasant and unpleasant, likes and dislikes

• परित्यज्य (parityajya) - having completely abandoned, having left aside

• प्रशान्तात्मा (praśāntātmā) - one whose self is tranquil, a tranquil soul

• भविष्यसि (bhaviṣyasi) - you will be, you will become

Words meanings and morphology

उभे (ubhe) - both

(pronoun)

Accusative, neuter, dual of ubha

ubha - both

सत्यानृते (satyānṛte) - truth and untruth, true and false

(noun)

Accusative, neuter, dual of satyānṛta

satyānṛta - truth and untruth, true and false

Compound type : dvandva (satya+anṛta)

• satya – truth, true, real, virtuous
  noun (neuter)
• anṛta – untruth, false, unreal, wicked
  noun (neuter)

त्यक्त्वा (tyaktvā) - having abandoned, having given up

(indeclinable)

Absolutive (Gerund)

Derived from root tyaj (class 1) with suffix -ktvā

Root: tyaj (class 1)

शोकानन्दौ (śokānandau) - sorrow and joy

(noun)

Accusative, masculine, dual of śokānanda

śokānanda - sorrow and joy

Compound type : dvandva (śoka+ānanda)

• śoka – sorrow, grief, lamentation
  noun (masculine)
• ānanda – joy, bliss, happiness
  noun (masculine)

भयाभये (bhayābhaye) - fear and fearlessness

(noun)

Accusative, neuter, dual of bhayābhaya

bhayābhaya - fear and fearlessness

Compound type : dvandva (bhaya+abhaya)

• bhaya – fear, dread, danger
  noun (neuter)
• abhaya – fearlessness, safety, security
  noun (neuter)

प्रियाप्रिये (priyāpriye) - pleasant and unpleasant, likes and dislikes

(noun)

Accusative, neuter, dual of priyāpriya

priyāpriya - pleasant and unpleasant, dear and not dear

Compound type : dvandva (priya+apriya)

• priya – dear, beloved, pleasant, agreeable
  adjective (neuter)
• apriya – unpleasant, disliked, not dear, disagreeable
  adjective (neuter)

परित्यज्य (parityajya) - having completely abandoned, having left aside

(indeclinable)

Absolutive (Gerund)

Derived from root tyaj (class 1) with prefix pari-, forming an absolutive with suffix -ya

Prefix: pari

Root: tyaj (class 1)

प्रशान्तात्मा (praśāntātmā) - one whose self is tranquil, a tranquil soul

(adjective)

Nominative, masculine, singular of praśāntātman

praśāntātman - one whose self is completely tranquil, peaceful in spirit

Compound type : bahuvrihi (praśānta+ātman)

• praśānta – very calm, tranquil, pacified
  adjective (masculine)
  Past Passive Participle
  Derived from root śam (class 4) 'to be calm' with prefix pra-
  Prefix: pra
  Root: śam (class 4)
• ātman – self, soul, essence, supreme spirit
  noun (masculine)

भविष्यसि (bhaviṣyasi) - you will be, you will become

(verb)

2nd person , singular, active, future (lṛṭ) of bhū

Future Tense, 2nd Person, Singular, Active Voice

Derived from root bhū (class 1)

Root: bhū (class 1)