महाभारतः mahābhārataḥ - book-12, chapter-121, verse-53

व्यवहारः प्रजागोप्ता ब्रह्मदिष्टो युधिष्ठिर ।
त्रीन्धारयति लोकान्वै सत्यात्मा भूतिवर्धनः ॥५३॥

53. vyavahāraḥ prajāgoptā brahmadiṣṭo yudhiṣṭhira ,
trīndhārayati lokānvai satyātmā bhūtivardhanaḥ.

53. vyavahāraḥ prajāgoptā brahmadiṣṭaḥ yudhiṣṭhira |
trīn dhārayati lokān vai satyātmā bhūtivardhanaḥ

53. yudhiṣṭhira,
prajāgoptā brahmadiṣṭaḥ vyavahāraḥ (asti) vai (saḥ) trīn lokān dhārayati,
(yaḥ) satyātmā bhūtivardhanaḥ ca (asti)

53. Judicial practice (vyavahāra), O Yudhiṣṭhira, is the protector of the subjects and is ordained by Brahman (brahman). Indeed, it sustains the three worlds, being essentially truthful (satyātman) and augmenting prosperity.

Words meanings summery:

• व्यवहारः (vyavahāraḥ) - judicial practice (judicial practice, administration, conduct, transaction)

• प्रजागोप्ता (prajāgoptā) - protector of subjects/people

• ब्रह्मदिष्टः (brahmadiṣṭaḥ) - ordained by Brahman (brahman) (ordained by Brahman (brahman), directed by the Absolute)

• युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira (a proper name)

• त्रीन् (trīn) - three

• धारयति (dhārayati) - holds, sustains, maintains, bears

• लोकान् (lokān) - worlds, realms

• वै (vai) - indeed, verily, surely

• सत्यात्मा (satyātmā) - being essentially truthful (whose essence (ātman) is truth, intrinsically truthful)

• भूतिवर्धनः (bhūtivardhanaḥ) - increasing prosperity, augmenting welfare

Words meanings and morphology

व्यवहारः (vyavahāraḥ) - judicial practice (judicial practice, administration, conduct, transaction)

(noun)

Nominative, masculine, singular of vyavahāra

vyavahāra - dealing, transaction, conduct, judicial proceeding, administration

Prefixes: vi+ava

Root: hṛ (class 1)

प्रजागोप्ता (prajāgoptā) - protector of subjects/people

(noun)

Nominative, masculine, singular of prajāgoptṛ

prajāgoptṛ - protector of subjects, guardian of people

Compound type : ṣaṣṭhī tatpuruṣa (prajā+goptṛ)

• prajā – offspring, subjects, people
  noun (feminine)
  Prefix: pra
  Root: jan (class 4)
• goptṛ – protector, guardian
  noun (masculine)
  Root: gup (class 1)

ब्रह्मदिष्टः (brahmadiṣṭaḥ) - ordained by Brahman (brahman) (ordained by Brahman (brahman), directed by the Absolute)

(adjective)

Nominative, masculine, singular of brahmadiṣṭa

brahmadiṣṭa - ordained by Brahman, directed by the sacred word/Absolute

Compound type : tṛtīyā tatpuruṣa (brahman+diṣṭa)

• brahman – Brahman, the Absolute, sacred word, Veda
  noun (neuter)
• diṣṭa – ordained, directed, commanded
  adjective (masculine)
  Past Passive Participle
  Derived from root diś- (to point, direct) + kta suffix
  Root: diś (class 6)

युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira (a proper name)

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (proper name, 'steady in battle')

त्रीन् (trīn) - three

(numeral)

धारयति (dhārayati) - holds, sustains, maintains, bears

(verb)

3rd person , singular, active, present (laṭ) of dhṛ

Causal stem + Present Active

Causal formation from root dhṛ- (to hold)

Root: dhṛ (class 10)

लोकान् (lokān) - worlds, realms

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people

वै (vai) - indeed, verily, surely

(indeclinable)

सत्यात्मा (satyātmā) - being essentially truthful (whose essence (ātman) is truth, intrinsically truthful)

(adjective)

Nominative, masculine, singular of satyātman

satyātman - having truth as its essence, truthful by nature

Compound type : bahuvrīhi (satya+ātman)

• satya – truth, true, real
  adjective (neuter)
• ātman – self, soul, spirit, essence, intrinsic nature
  noun (masculine)

भूतिवर्धनः (bhūtivardhanaḥ) - increasing prosperity, augmenting welfare

(adjective)

Nominative, masculine, singular of bhūtivardhana

bhūtivardhana - increasing prosperity, causing growth of well-being

Compound type : tatpuruṣa (bhūti+vardhana)

• bhūti – well-being, prosperity, existence
  noun (feminine)
  Root: bhū (class 1)
• vardhana – increasing, promoting, causing to grow
  adjective (masculine)
  Derived from root vṛdh- (to grow, increase) + ṇvul suffix (kartari)
  Root: vṛdh (class 1)