महाभारतः mahābhārataḥ - book-12, chapter-121, verse-4

इत्येतदुक्तं भवता सर्वं दण्ड्यं चराचरम् ।
दृश्यते लोकमासक्तं ससुरासुरमानुषम् ॥४॥

4. ityetaduktaṁ bhavatā sarvaṁ daṇḍyaṁ carācaram ,
dṛśyate lokamāsaktaṁ sasurāsuramānuṣam.

4. iti etat uktam bhavatā sarvam daṇḍyam carācaram
dṛśyate lokam āsaktam sasurāsuramānuṣam

4. bhavatā iti etat sarvam carācaram daṇḍyam
uktam sasurāsuramānuṣam lokam āsaktam dṛśyate

4. Thus, it has been said by you that all creation, moving and non-moving, is subject to Danda (governance/punishment). The world, including gods, demons, and humans, is seen to be engrossed (in its affairs, implying Danda's pervasive influence).

Words meanings summery:

• इति (iti) - thus, so

• एतत् (etat) - this

• उक्तम् (uktam) - said, spoken

• भवता (bhavatā) - by you (honorific)

• सर्वम् (sarvam) - all, whole, entire

• दण्ड्यम् (daṇḍyam) - to be punished, subject to governance

• चराचरम् (carācaram) - Referring to all animate and inanimate creation. (moving and non-moving (creation))

• दृश्यते (dṛśyate) - is seen, appears

• लोकम् (lokam) - the world, the people

• आसक्तम् (āsaktam) - attached, engrossed, absorbed

• ससुरासुरमानुषम् (sasurāsuramānuṣam) - Referring to the world that includes gods, demons, and humans. (with gods, demons, and humans)

Words meanings and morphology

इति (iti) - thus, so

(indeclinable)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

उक्तम् (uktam) - said, spoken

(adjective)

Nominative, neuter, singular of ukta

ukta - said, spoken, declared

Past Passive Participle

Past passive participle of the root 'vac' (to speak).

Root: vac (class 2)

भवता (bhavatā) - by you (honorific)

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - you (honorific), your honor

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

दण्ड्यम् (daṇḍyam) - to be punished, subject to governance

(adjective)

Nominative, neuter, singular of daṇḍya

daṇḍya - punishable, to be punished, deserving punishment, subject to governance

Gerundive

Gerundive (karmaṇi prayoga) from the root 'daṇḍ' (to punish/govern).

Root: daṇḍ (class 10)

चराचरम् (carācaram) - Referring to all animate and inanimate creation. (moving and non-moving (creation))

(noun)

Nominative, neuter, singular of carācara

carācara - moving and non-moving, animate and inanimate, the whole creation

Compound type : dvandva (cara+acara)

• cara – moving, walking, animate
  adjective
  Root: car (class 1)
• acara – non-moving, inanimate, stationary
  adjective
  Prefix: a

दृश्यते (dṛśyate) - is seen, appears

(verb)

3rd person , singular, passive, present (lat) of dṛś

Present tense, 3rd person singular, middle voice (passive in meaning)

Root: dṛś (class 1)

लोकम् (lokam) - the world, the people

(noun)

Accusative, masculine, singular of loka

loka - world, realm, people

आसक्तम् (āsaktam) - attached, engrossed, absorbed

(adjective)

Accusative, neuter, singular of āsakta

āsakta - attached, devoted, engrossed, intent on

Past Passive Participle

Past passive participle from the root 'sañj' (to cling, attach) with prefix 'ā'.

Prefix: ā

Root: sañj (class 1)

ससुरासुरमानुषम् (sasurāsuramānuṣam) - Referring to the world that includes gods, demons, and humans. (with gods, demons, and humans)

(noun)

Accusative, neuter, singular of sasurāsuramānuṣa

sasurāsuramānuṣa - together with gods, demons, and humans

Compound type : bahuvrīhi (sa+sura+asura+mānuṣa)

• sa – with, together with
  indeclinable
• sura – a god, a deity
  noun (masculine)
• asura – a demon, a titan, an anti-god
  noun (masculine)
  Prefix: a
• mānuṣa – a human being, mankind
  noun (masculine)