महाभारतः mahābhārataḥ - book-12, chapter-121, verse-39

एवंप्रयोजनश्चैव दण्डः क्षत्रियतां गतः ।
रक्षन्प्रजाः प्रजागर्ति नित्यं सुविहितोऽक्षरः ॥३९॥

39. evaṁprayojanaścaiva daṇḍaḥ kṣatriyatāṁ gataḥ ,
rakṣanprajāḥ prajāgarti nityaṁ suvihito'kṣaraḥ.

39. evamprayojanaḥ ca eva daṇḍaḥ kṣatriyatām gataḥ
rakṣan prajāḥ prajāgarti nityam suvihitaḥ akṣaraḥ

39. evaṃprayojanaḥ ca eva daṇḍaḥ kṣatriyatām gataḥ
rakṣan prajāḥ nityam prajāgarti suvihitaḥ akṣaraḥ

39. Indeed, the rod of justice (daṇḍa), having such a purpose and having attained the nature of a ruler (kṣatriya), constantly protects the people (prajāḥ) by remaining vigilant, being well-established and imperishable.

Words meanings summery:

• एवम्प्रयोजनः (evamprayojanaḥ) - having such a purpose, with this objective

• च (ca) - and

• एव (eva) - indeed, only, certainly

• दण्डः (daṇḍaḥ) - rod, staff, punishment, authority, justice

• क्षत्रियताम् (kṣatriyatām) - to the state of a kṣatriya, the nature of a ruler

• गतः (gataḥ) - gone, attained, reached, become

• रक्षन् (rakṣan) - protecting, guarding

• प्रजाः (prajāḥ) - people, creatures, progeny, subjects

• प्रजागर्ति (prajāgarti) - watches over, guards vigilantly

• नित्यम् (nityam) - constantly, always

• सुविहितः (suvihitaḥ) - well-established, well-ordained, properly executed

• अक्षरः (akṣaraḥ) - imperishable, indestructible, eternal

Words meanings and morphology

एवम्प्रयोजनः (evamprayojanaḥ) - having such a purpose, with this objective

(adjective)

Nominative, masculine, singular of evamprayojana

evamprayojana - having such a purpose or aim

Compound type : bahuvrīhi (evam+prayojana)

• evam – thus, in this manner, so
  indeclinable
• prayojana – purpose, object, motive, utility
  noun (neuter)
  Prefix: pra

Note: Agrees with daṇḍaḥ

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

दण्डः (daṇḍaḥ) - rod, staff, punishment, authority, justice

(noun)

Nominative, masculine, singular of daṇḍa

daṇḍa - stick, staff, punishment, justice, authority, rod of power

क्षत्रियताम् (kṣatriyatām) - to the state of a kṣatriya, the nature of a ruler

(noun)

Accusative, feminine, singular of kṣatriyatā

kṣatriyatā - the state or condition of a kṣatriya, rulership

गतः (gataḥ) - gone, attained, reached, become

(adjective)

Nominative, masculine, singular of gata

gata - gone, arrived, obtained, reached, become

Past Passive Participle

From verb root gam (to go)

Root: gam (class 1)

Note: Agrees with daṇḍaḥ

रक्षन् (rakṣan) - protecting, guarding

(adjective)

Nominative, masculine, singular of rakṣant

rakṣant - protecting, guarding

Present Active Participle

From verb root rakṣ (to protect)

Root: rakṣ (class 1)

Note: Agrees with daṇḍaḥ

प्रजाः (prajāḥ) - people, creatures, progeny, subjects

(noun)

Accusative, feminine, plural of prajā

prajā - progeny, offspring, people, subjects, creatures

Note: Object of 'rakṣan'

प्रजागर्ति (prajāgarti) - watches over, guards vigilantly

(verb)

3rd person , singular, active, present (laṭ) of prajāgṛ

Prefix: pra

Root: jāgṛ (class 2)

Note: Subject is daṇḍaḥ

नित्यम् (nityam) - constantly, always

(indeclinable)

सुविहितः (suvihitaḥ) - well-established, well-ordained, properly executed

(adjective)

Nominative, masculine, singular of suvihita

suvihita - well-arranged, well-established, properly performed

Past Passive Participle

From verb root dhā (to place) with prefixes su and vi

Prefixes: su+vi

Root: dhā (class 3)

Note: Agrees with daṇḍaḥ

अक्षरः (akṣaraḥ) - imperishable, indestructible, eternal

(adjective)

Nominative, masculine, singular of akṣara

akṣara - imperishable, indestructible, eternal; also, a syllable

Compound type : negation tatpuruṣa (a+kṣara)

• a – not, un-
  indeclinable
• kṣara – perishable, fleeting, flowing, unstable
  adjective
  From root kṣar (to flow, waste away)
  Root: kṣar (class 1)

Note: Agrees with daṇḍaḥ