महाभारतः mahābhārataḥ - book-12, chapter-121, verse-31

असूया चानसूया च धर्माधर्मौ तथैव च ।
अपत्रपानपत्रपे ह्रीश्च संपद्विपच्च ह ॥३१॥

31. asūyā cānasūyā ca dharmādharmau tathaiva ca ,
apatrapānapatrape hrīśca saṁpadvipacca ha.

31. asūyā ca anasūyā ca dharmā-adharmau tathā eva ca
apatrapā-anapatrape hrīḥ ca sampat vipat ca ha

31. asūyā ca anasūyā ca dharmā-adharmau tathā eva ca
apatrapā-anapatrape hrīḥ ca sampat vipat ca ha

31. Envy and the absence of envy, righteousness (dharma) and unrighteousness, and similarly, shame and shamelessness, modesty, and prosperity and adversity, indeed (are other aspects).

Words meanings summery:

• असूया (asūyā) - envy, jealousy, malice

• च (ca) - and, also

• अनसूया (anasūyā) - absence of envy, benevolence, goodwill

• च (ca) - and, also

• धर्मा-अधर्मौ (dharmā-adharmau) - righteousness (dharma) and unrighteousness

• तथा (tathā) - similarly, and, also

• एव (eva) - indeed, certainly, only, just

• च (ca) - and, also

• अपत्रपा-अनपत्रपे (apatrapā-anapatrape) - shame and shamelessness, modesty and immodesty

• ह्रीः (hrīḥ) - modesty, shame, bashfulness

• च (ca) - and, also

• सम्पत् (sampat) - prosperity, wealth, success

• विपत् (vipat) - adversity, misfortune, calamity

• च (ca) - and, also

• ह (ha) - indeed, surely, oh!

Words meanings and morphology

असूया (asūyā) - envy, jealousy, malice

(noun)

Nominative, feminine, singular of asūyā

asūyā - envy, jealousy, malice, ill-will

Root: asūy (class 1)

च (ca) - and, also

(indeclinable)

अनसूया (anasūyā) - absence of envy, benevolence, goodwill

(noun)

Nominative, feminine, singular of anasūyā

anasūyā - absence of envy, benevolence, goodwill

Negation of 'asūyā'. Formed by adding the privative prefix 'an-' to 'asūyā'.

च (ca) - and, also

(indeclinable)

धर्मा-अधर्मौ (dharmā-adharmau) - righteousness (dharma) and unrighteousness

(noun)

Nominative, masculine, dual of dharma-adharma

dharma-adharma - righteousness and unrighteousness, duty and non-duty

Compound type : dvandva (dharma+adharma)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty, virtue, justice
  noun (masculine)
  Derived from the root 'dhṛ' (to uphold, sustain).
  Root: dhṛ (class 1)
• adharma – unrighteousness, injustice, vice, evil, what is not dharma
  noun (masculine)
  Negation of 'dharma'. Formed by adding the privative prefix 'a-' to 'dharma'.
  Root: dhṛ (class 1)

तथा (tathā) - similarly, and, also

(indeclinable)

एव (eva) - indeed, certainly, only, just

(indeclinable)

च (ca) - and, also

(indeclinable)

अपत्रपा-अनपत्रपे (apatrapā-anapatrape) - shame and shamelessness, modesty and immodesty

(noun)

Nominative, feminine, dual of apatrapā-anapatrapā

apatrapā-anapatrapā - shame and shamelessness

Compound type : dvandva (apatrapā+anapatrapā)

• apatrapā – shame, embarrassment, modesty
  noun (feminine)
  Derived from the root 'trap' (to be ashamed) with the prefix 'apa-' (away, off).
  Prefix: apa
  Root: trap (class 1)
• anapatrapā – shamelessness, immodesty, lack of embarrassment
  noun (feminine)
  Negation of 'apatrapā'. Formed by adding the privative prefix 'an-' to 'apatrapā'.
  Prefix: apa
  Root: trap (class 1)

ह्रीः (hrīḥ) - modesty, shame, bashfulness

(noun)

Nominative, feminine, singular of hrī

hrī - modesty, shame, bashfulness, diffidence

Derived from the root 'hrī' (to be ashamed).

Root: hrī (class 3)

च (ca) - and, also

(indeclinable)

सम्पत् (sampat) - prosperity, wealth, success

(noun)

Nominative, feminine, singular of sampad

sampad - prosperity, wealth, success, accomplishment

Derived from the root 'pad' (to go, fall) with the prefix 'sam-' (together, thoroughly).

Prefix: sam

Root: pad (class 4)

विपत् (vipat) - adversity, misfortune, calamity

(noun)

Nominative, feminine, singular of vipad

vipad - adversity, misfortune, calamity, disaster

Derived from the root 'pad' (to go, fall) with the prefix 'vi-' (apart, away).

Prefix: vi

Root: pad (class 4)

च (ca) - and, also

(indeclinable)

ह (ha) - indeed, surely, oh!

(indeclinable)