महाभारतः mahābhārataḥ - book-12, chapter-121, verse-41

अददद्दण्ड एवास्मै ध्रुवमैश्वर्यमेव च ।
बले नयश्च संयुक्तः सदा पञ्चविधात्मकः ॥४१॥

41. adadaddaṇḍa evāsmai dhruvamaiśvaryameva ca ,
bale nayaśca saṁyuktaḥ sadā pañcavidhātmakaḥ.

41. adadat daṇḍaḥ eva asmai dhruvam aiśvaryam eva ca
bale nayaḥ ca saṃyuktaḥ sadā pañcavidhātmakah

41. daṇḍaḥ adadat eva asmai dhruvam aiśvaryam ca eva,
nayaḥ ca bale saṃyuktaḥ sadā pañcavidhātmakah

41. The rod of justice (daṇḍa), indeed granting constant sovereignty to him (the ruler), and policy (naya), united with strength, is always five-fold in nature.

Words meanings summery:

• अददत् (adadat) - giving, granting, bestowing

• दण्डः (daṇḍaḥ) - rod, staff, punishment, authority, justice

• एव (eva) - indeed, only, certainly

• अस्मै (asmai) - to the ruler (implied) (to him, for him)

• ध्रुवम् (dhruvam) - firm, constant, permanent, certain

• ऐश्वर्यम् (aiśvaryam) - sovereignty, power, dominion, lordliness

• एव (eva) - indeed, only, certainly

• च (ca) - and

• बले (bale) - in strength, in power, with power

• नयः (nayaḥ) - policy, conduct, guidance, justice, statecraft

• च (ca) - and

• संयुक्तः (saṁyuktaḥ) - joined, united, endowed with, combined

• सदा (sadā) - always, ever, constantly

• पञ्चविधात्मकह् (pañcavidhātmakah) - having five forms, consisting of five kinds

Words meanings and morphology

अददत् (adadat) - giving, granting, bestowing

(adjective)

Nominative, masculine, singular of dadat

dadat - giving, granting, offering

Present Active Participle

From verb root dā (to give), 3rd class, juhotyādi.

Root: dā (class 3)

Note: Agrees with daṇḍaḥ

दण्डः (daṇḍaḥ) - rod, staff, punishment, authority, justice

(noun)

Nominative, masculine, singular of daṇḍa

daṇḍa - stick, staff, punishment, justice, authority, rod of power

एव (eva) - indeed, only, certainly

(indeclinable)

अस्मै (asmai) - to the ruler (implied) (to him, for him)

(pronoun)

Dative, masculine, singular of idam

idam - this, he, she, it

ध्रुवम् (dhruvam) - firm, constant, permanent, certain

(adjective)

Accusative, neuter, singular of dhruva

dhruva - firm, fixed, constant, certain, permanent

Note: Modifies 'aiśvaryam'

ऐश्वर्यम् (aiśvaryam) - sovereignty, power, dominion, lordliness

(noun)

Accusative, neuter, singular of aiśvarya

aiśvarya - sovereignty, supremacy, dominion, power, prosperity

Note: Object of 'adadat'

एव (eva) - indeed, only, certainly

(indeclinable)

च (ca) - and

(indeclinable)

बले (bale) - in strength, in power, with power

(noun)

Locative, neuter, singular of bala

bala - strength, power, force

नयः (nayaḥ) - policy, conduct, guidance, justice, statecraft

(noun)

Nominative, masculine, singular of naya

naya - conduct, leading, policy, prudence, statecraft, justice

Root: nī (class 1)

च (ca) - and

(indeclinable)

संयुक्तः (saṁyuktaḥ) - joined, united, endowed with, combined

(adjective)

Nominative, masculine, singular of saṃyukta

saṁyukta - joined, united, connected, endowed with

Past Passive Participle

From verb root yuj (to join) with prefix sam

Prefix: sam

Root: yuj (class 7)

Note: Agrees with 'nayaḥ'

सदा (sadā) - always, ever, constantly

(indeclinable)

पञ्चविधात्मकह् (pañcavidhātmakah) - having five forms, consisting of five kinds

(adjective)

Nominative, masculine, singular of pañcavidhātmakah

pañcavidhātmakah - consisting of five kinds or parts, having five forms

Compound type : bahuvrīhi (pañca+vidha+ātmaka)

• pañca – five
  numeral
• vidha – kind, sort, manner
  noun
• ātmaka – having the nature of, consisting of, characterized by
  adjective

Note: Agrees with 'nayaḥ'