महाभारतः mahābhārataḥ - book-12, chapter-121, verse-17

सर्वप्रहरणीयानि सन्ति यानीह कानिचित् ।
दण्ड एव हि सर्वात्मा लोके चरति मूर्तिमान् ॥१७॥

17. sarvapraharaṇīyāni santi yānīha kānicit ,
daṇḍa eva hi sarvātmā loke carati mūrtimān.

17. sarvapraharaṇīyāni santi yāni iha kānicit
daṇḍaḥ eva hi sarvātmā loke carati mūrtimān

17. yāni kānicit sarvapraharaṇīyāni iha santi,
daṇḍaḥ eva hi sarvātmā mūrtimān loke carati

17. Whatever weapons for striking exist here, Daṇḍa (Punishment) himself, as the very essence (ātman) of all, moves about in the world embodied.

Words meanings summery:

• सर्वप्रहरणीयानि (sarvapraharaṇīyāni) - all things fit for striking, all weapons

• सन्ति (santi) - are, exist

• यानि (yāni) - which, whatever

• इह (iha) - here, in this world

• कानिचित् (kānicit) - whatever, whatsoever, some

• दण्डः (daṇḍaḥ) - Daṇḍa, personified Justice/Punishment (staff, rod, punishment, justice)

• एव (eva) - only, just, indeed

• हि (hi) - indeed, surely, for

• सर्वात्मा (sarvātmā) - in his very essence; as the very soul of all (the soul of all, the all-pervading spirit, the essence of all)

• लोके (loke) - in the world, in the realm

• चरति (carati) - moves about, acts, wanders

• मूर्तिमान् (mūrtimān) - embodied, having a form, personified

Words meanings and morphology

सर्वप्रहरणीयानि (sarvapraharaṇīyāni) - all things fit for striking, all weapons

(adjective)

Nominative, neuter, plural of sarvapraharaṇīya

sarvapraharaṇīya - all weapons, all means of striking

Compound type : Tatpuruṣa (sarva+praharaṇīya)

• sarva – all, every, whole
  adjective (masculine)
• praharaṇīya – to be struck, fit for striking; a weapon
  adjective (neuter)
  Gerundive
  Derived from pra + hṛ (to strike/attack) with the suffix -anīya (gerundive)
  Prefix: pra
  Root: hṛ (class 1)

सन्ति (santi) - are, exist

(verb)

3rd person , plural, active, present indicative (laṭ) of as

Root class 2 (adādi), irregular verb

Root: as (class 2)

यानि (yāni) - which, whatever

(pronoun)

Nominative, neuter, plural of yad

yad - which, what

Relative pronoun

इह (iha) - here, in this world

(indeclinable)

कानिचित् (kānicit) - whatever, whatsoever, some

(pronoun)

Nominative, neuter, plural of kañcit

kañcit - anyone, anything, some, certain, whatever

Indefinite pronoun formed from kim + cit

Compound type : Prādi-Tatpuruṣa (kim+cit)

• kim – who, what, which
  pronoun (masculine)
  Interrogative pronoun
• cit – any, certain (particle of indefiniteness)
  indeclinable
  Particle used to form indefinite pronouns

दण्डः (daṇḍaḥ) - Daṇḍa, personified Justice/Punishment (staff, rod, punishment, justice)

(noun)

Nominative, masculine, singular of daṇḍa

daṇḍa - staff, rod, stick, punishment, penalty, justice

एव (eva) - only, just, indeed

(indeclinable)

Emphatic particle

हि (hi) - indeed, surely, for

(indeclinable)

Emphatic or causal particle

सर्वात्मा (sarvātmā) - in his very essence; as the very soul of all (the soul of all, the all-pervading spirit, the essence of all)

(noun)

Nominative, masculine, singular of sarvātman

sarvātman - the soul of all, the universal (ātman), the all-pervading spirit

Compound type : Tatpuruṣa (sarva+ātman)

• sarva – all, every, whole
  adjective (masculine)
• ātman – self, soul, essence, spirit (ātman)
  noun (masculine)

लोके (loke) - in the world, in the realm

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

चरति (carati) - moves about, acts, wanders

(verb)

3rd person , singular, active, present indicative (laṭ) of car

Root class 1 (bhvādi)

Root: car (class 1)

मूर्तिमान् (mūrtimān) - embodied, having a form, personified

(adjective)

Nominative, masculine, singular of mūrtimat

mūrtimat - embodied, having a body, manifested, personified

Derived from mūrti + -mat (possessive suffix)

Compound type : Bahuvrīhi (mūrti+-mat)

• mūrti – form, shape, body, embodiment
  noun (feminine)
• -mat – suffix indicating possession (like, having)
  suffix (masculine)
  Taddhita suffix forming adjectives