महाभारतः mahābhārataḥ - book-12, chapter-121, verse-22

दण्डो हि भगवान्विष्णुर्यज्ञो नारायणः प्रभुः ।
शश्वद्रूपं महद्बिभ्रन्महापुरुष उच्यते ॥२२॥

22. daṇḍo hi bhagavānviṣṇuryajño nārāyaṇaḥ prabhuḥ ,
śaśvadrūpaṁ mahadbibhranmahāpuruṣa ucyate.

22. daṇḍaḥ hi bhagavān viṣṇuḥ yajñaḥ nārāyaṇaḥ prabhuḥ
śaśvat rūpam mahat bibhran mahāpuruṣaḥ ucyate

22. daṇḍaḥ hi bhagavān viṣṇuḥ; yajñaḥ nārāyaṇaḥ prabhuḥ (ca asti).
(saḥ) śaśvat mahat rūpam bibhran,
mahāpuruṣaḥ ucyate.

22. Indeed, punishment (daṇḍa) is Lord Viṣṇu, and the Vedic ritual (yajña) is Lord Nārāyaṇa. Assuming an eternal, mighty form, He is called the Great Being (mahāpuruṣa).

Words meanings summery:

• दण्डः (daṇḍaḥ) - punishment, justice (punishment, staff, rod, justice)

• हि (hi) - indeed (indeed, surely, because, for)

• भगवान् (bhagavān) - Lord (illustrious, divine, worshipful, Lord)

• विष्णुः (viṣṇuḥ) - Lord Viṣṇu, the deity (Viṣṇu)

• यज्ञः (yajñaḥ) - Vedic ritual (yajña) (Vedic ritual, sacrifice, worship)

• नारायणः (nārāyaṇaḥ) - Lord Nārāyaṇa, an epithet of Viṣṇu (Nārāyaṇa)

• प्रभुः (prabhuḥ) - Lord (lord, master, mighty, powerful)

• शश्वत् (śaśvat) - eternal (eternal, perpetual, constantly)

• रूपम् (rūpam) - form (form, shape, appearance)

• महत् (mahat) - mighty (great, mighty, large)

• बिभ्रन् (bibhran) - assuming, bearing (bearing, carrying, supporting, maintaining)

• महापुरुषः (mahāpuruṣaḥ) - Great Being (mahāpuruṣa) (Great Being, Supreme Person)

• उच्यते (ucyate) - is called (is said, is called, is declared)

Words meanings and morphology

दण्डः (daṇḍaḥ) - punishment, justice (punishment, staff, rod, justice)

(noun)

Nominative, masculine, singular of daṇḍa

daṇḍa - staff, rod, punishment, justice

Root: daṇḍ (class 1)

हि (hi) - indeed (indeed, surely, because, for)

(indeclinable)

भगवान् (bhagavān) - Lord (illustrious, divine, worshipful, Lord)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - illustrious, divine, glorious, venerable, Lord

Possessive adjective derived from bhaga

Root: bhaj (class 1)

विष्णुः (viṣṇuḥ) - Lord Viṣṇu, the deity (Viṣṇu)

(proper noun)

Nominative, masculine, singular of viṣṇu

viṣṇu - Viṣṇu (a major Hindu deity)

Root: viṣ (class 3)

यज्ञः (yajñaḥ) - Vedic ritual (yajña) (Vedic ritual, sacrifice, worship)

(noun)

Nominative, masculine, singular of yajña

yajña - Vedic ritual, sacrifice, worship

Derived from root yaj

Root: yaj (class 1)

नारायणः (nārāyaṇaḥ) - Lord Nārāyaṇa, an epithet of Viṣṇu (Nārāyaṇa)

(proper noun)

Nominative, masculine, singular of nārāyaṇa

nārāyaṇa - Nārāyaṇa (a name of Viṣṇu)

Said to mean 'resting on the waters' or 'refuge of man'. Compound of nāra and ayana.

Compound type : tatpurusha (nāra+ayana)

• nāra – water, human, pertaining to men
  noun (neuter)
• ayana – going, coming, path, course, refuge
  noun (neuter)
  Derived from root i (to go)
  Root: i (class 2)

प्रभुः (prabhuḥ) - Lord (lord, master, mighty, powerful)

(noun)

Nominative, masculine, singular of prabhu

prabhu - master, lord, mighty, powerful

Derived from pra + bhū

Prefix: pra

Root: bhū (class 1)

शश्वत् (śaśvat) - eternal (eternal, perpetual, constantly)

(adjective)

Accusative, neuter, singular of śaśvat

śaśvat - perpetual, eternal, constant, always

Note: Here acts as an adjective modifying 'rūpam'.

रूपम् (rūpam) - form (form, shape, appearance)

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty

Root: rūp (class 10)

Note: Object of 'bibhran'.

महत् (mahat) - mighty (great, mighty, large)

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, mighty

Root mah + at suffix

Root: mah (class 1)

Note: Adjective modifying 'rūpam'.

बिभ्रन् (bibhran) - assuming, bearing (bearing, carrying, supporting, maintaining)

(adjective)

Nominative, masculine, singular of bhṛ

bhṛ - to bear, carry, support, maintain

Present Active Participle

Derived from the root bhṛ, intensive reduplicated form (bibhar)

Root: bhṛ (class 3)

Note: Present active participle, functioning adjectivally.

महापुरुषः (mahāpuruṣaḥ) - Great Being (mahāpuruṣa) (Great Being, Supreme Person)

(noun)

Nominative, masculine, singular of mahāpuruṣa

mahāpuruṣa - Great Being, Supreme Person

Compound of mahā (great) and puruṣa (person/being)

Compound type : karmadharaya (mahā+puruṣa)

• mahā – great, mighty, large
  adjective
  Feminine stem form of mahat, used in compounds.
• puruṣa – man, person, male, cosmic being
  noun (masculine)
  Derived from root pṛ
  Root: pṛ (class 9)

उच्यते (ucyate) - is called (is said, is called, is declared)

(verb)

3rd person , singular, passive, present (laṭ) of vac

Passive form of the root vac, present tense, 3rd person singular, middle voice

Root: vac (class 2)