महाभारतः mahābhārataḥ - book-12, chapter-121, verse-32

तेजः कर्मणि पाण्डित्यं वाक्शक्तिस्तत्त्वबुद्धिता ।
एवं दण्डस्य कौरव्य लोकेऽस्मिन्बहुरूपता ॥३२॥

32. tejaḥ karmaṇi pāṇḍityaṁ vākśaktistattvabuddhitā ,
evaṁ daṇḍasya kauravya loke'sminbahurūpatā.

32. tejaḥ karmaṇi pāṇḍityaṃ vākśaktiḥ tattvabuddhitā
evaṃ daṇḍasya kauravya loke asmin bahurūpatā

32. kauravya,
evaṃ asmin loke tejaḥ karmaṇi pāṇḍityaṃ vākśaktiḥ tattvabuddhitā daṇḍasya bahurūpatā (asti).

32. Prowess, skill in action (karma), eloquence, and discernment of truth—thus, O Kauravya, in this world, exists the manifold nature of coercion (daṇḍa).

Words meanings summery:

• तेजः (tejaḥ) - splendor, energy, prowess, brilliance

• कर्मणि (karmaṇi) - in action, in work, in duty

• पाण्डित्यं (pāṇḍityaṁ) - skill, expertise, erudition, wisdom

• वाक्शक्तिः (vākśaktiḥ) - power of speech, eloquence

• तत्त्वबुद्धिता (tattvabuddhitā) - discernment of truth, understanding of reality

• एवं (evaṁ) - thus, in this manner, so

• दण्डस्य (daṇḍasya) - of coercion, of punishment, of the governing power

• कौरव्य (kauravya) - Addressing Yudhishthira, a descendant of Kuru. (O scion of Kuru, O descendant of Kuru (vocative))

• लोके (loke) - in the world, in the realm

• अस्मिन् (asmin) - in this (world)

• बहुरूपता (bahurūpatā) - manifold nature, various forms, diversity

Words meanings and morphology

तेजः (tejaḥ) - splendor, energy, prowess, brilliance

(noun)

Nominative, neuter, singular of tejas

tejas - splendor, energy, prowess, brilliance, light, fire, sharp edge

कर्मणि (karmaṇi) - in action, in work, in duty

(noun)

Locative, neuter, singular of karman

karman - action, deed, work, ritual, fate, effect of actions (karma)

Derived from the root 'kṛ' (to do, to make).

Root: kṛ (class 8)

पाण्डित्यं (pāṇḍityaṁ) - skill, expertise, erudition, wisdom

(noun)

Nominative, neuter, singular of pāṇḍitya

pāṇḍitya - skill, expertise, erudition, learning, wisdom

Derived from 'paṇḍita' (scholar, wise man) with the suffix '-ya' forming an abstract noun.

वाक्शक्तिः (vākśaktiḥ) - power of speech, eloquence

(noun)

Nominative, feminine, singular of vākśakti

vākśakti - power of speech, eloquence, faculty of speech

Compound type : tatpuruṣa (vāc+śakti)

• vāc – speech, voice, word
  noun (feminine)
• śakti – power, ability, energy, faculty, divine feminine energy (śakti)
  noun (feminine)
  Derived from the root 'śak' (to be able).
  Root: śak (class 5)

तत्त्वबुद्धिता (tattvabuddhitā) - discernment of truth, understanding of reality

(noun)

Nominative, feminine, singular of tattvabuddhitā

tattvabuddhitā - state of having insight into truth, reality, discernment of reality

Derived from 'tattvabuddhi' (intellect concerning truth) with the feminine abstract noun suffix '-tā'.

Compound type : tatpuruṣa (tattva+buddhi+tā)

• tattva – truth, reality, principle, essence
  noun (neuter)
• buddhi – intellect, understanding, perception, reason
  noun (feminine)
  Derived from the root 'budh' (to know, perceive).
  Root: budh (class 1)
• tā – suffix for abstract feminine noun
  suffix (feminine)

एवं (evaṁ) - thus, in this manner, so

(indeclinable)

दण्डस्य (daṇḍasya) - of coercion, of punishment, of the governing power

(noun)

Genitive, masculine, singular of daṇḍa

daṇḍa - stick, rod, punishment, coercion, governing power, authority

कौरव्य (kauravya) - Addressing Yudhishthira, a descendant of Kuru. (O scion of Kuru, O descendant of Kuru (vocative))

(proper noun)

Vocative, masculine, singular of kauravya

kauravya - belonging to the Kurus, a descendant of Kuru

Derived from 'kuru' (name of an ancient king) with the patronymic suffix '-vya'.

लोके (loke) - in the world, in the realm

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, universe

अस्मिन् (asmin) - in this (world)

(pronoun)

Locative, masculine, singular of idam

idam - this, this one

बहुरूपता (bahurūpatā) - manifold nature, various forms, diversity

(noun)

Nominative, feminine, singular of bahurūpatā

bahurūpatā - manifold nature, diversity, variety of forms

Derived from the adjective 'bahurūpa' (manifold, multi-formed) by adding the feminine abstract noun suffix '-tā'.