महाभारतः
mahābhārataḥ
-
book-12, chapter-121, verse-13
दण्डात्त्रिवर्गः सततं सुप्रणीतात्प्रवर्तते ।
दैवं हि परमो दण्डो रूपतोऽग्निरिवोच्छिखः ॥१३॥
दैवं हि परमो दण्डो रूपतोऽग्निरिवोच्छिखः ॥१३॥
13. daṇḍāttrivargaḥ satataṁ supraṇītātpravartate ,
daivaṁ hi paramo daṇḍo rūpato'gnirivocchikhaḥ.
daivaṁ hi paramo daṇḍo rūpato'gnirivocchikhaḥ.
13.
daṇḍāt trivargaḥ satatam supraṇītāt pravartate
daivam hi paramaḥ daṇḍaḥ rūpataḥ agniḥ iva ucchikhaḥ
daivam hi paramaḥ daṇḍaḥ rūpataḥ agniḥ iva ucchikhaḥ
13.
supraṇītāt daṇḍāt trivargaḥ satatam pravartate hi daivam daṇḍaḥ paramaḥ,
rūpataḥ ucchikhaḥ agniḥ iva
rūpataḥ ucchikhaḥ agniḥ iva
13.
From a well-administered authority (daṇḍa), the three objectives of human life (dharma, artha, and kāma) constantly proceed. Indeed, the divine authority (daṇḍa) is supreme, appearing like a fire with rising flames.
Words meanings summery:
(Scroll down for elaborated words morphology)
- दण्डात् (daṇḍāt) - from authority, from punishment, by the rod
- त्रिवर्गः (trivargaḥ) - the group of three (dharma, artha, kāma)
- सततम् (satatam) - constantly, perpetually, always
- सुप्रणीतात् (supraṇītāt) - from the well-administered, from the well-applied
- प्रवर्तते (pravartate) - proceeds, originates, functions, occurs
- दैवम् (daivam) - the divine power or destiny (divine, godly, related to gods; destiny)
- हि (hi) - indeed, surely, for
- परमः (paramaḥ) - supreme, highest, ultimate
- दण्डः (daṇḍaḥ) - authority, punishment, rod
- रूपतः (rūpataḥ) - in form, in appearance, regarding form
- अग्निः (agniḥ) - fire
- इव (iva) - like, as, as if
- उच्छिखः (ucchikhaḥ) - with blazing flames, having raised flames
Words meanings and morphology
दण्डात् (daṇḍāt) - from authority, from punishment, by the rod
(noun)
Ablative, masculine, singular of daṇḍa
daṇḍa - stick, rod, punishment, authority, scepter, control
त्रिवर्गः (trivargaḥ) - the group of three (dharma, artha, kāma)
(noun)
Nominative, masculine, singular of trivarga
trivarga - the group of three (usually dharma, artha, kāma); a triad
Compound type : dvigu (tri+varga)
- tri – three
numeral - varga – class, group, category, division
noun (masculine)
सततम् (satatam) - constantly, perpetually, always
(indeclinable)
From prefix sa- (with) and tata (stretched, extended)
Note: Adverbial usage.
सुप्रणीतात् (supraṇītāt) - from the well-administered, from the well-applied
(adjective)
Ablative, masculine, singular of supraṇīta
supraṇīta - well-guided, well-directed, well-administered, well-applied
Past Passive Participle
From su- + pra- + root nī (to lead, guide)
Compound type : karmadhāraya (su+praṇīta)
- su – good, well, excellent
indeclinable - praṇīta – guided, led, applied, well-disposed
adjective
Past Passive Participle
From pra- + root nī (to lead)
Prefix: pra
Root: nī (class 1)
Note: Agrees with 'daṇḍāt'.
प्रवर्तते (pravartate) - proceeds, originates, functions, occurs
(verb)
3rd person , singular, middle, present (laṭ) of pra-vṛt
Prefix: pra
Root: vṛt (class 1)
दैवम् (daivam) - the divine power or destiny (divine, godly, related to gods; destiny)
(noun)
Nominative, neuter, singular of daiva
daiva - divine, godly, celestial; destiny, fate
Derived from deva (god) with suffix -a.
हि (hi) - indeed, surely, for
(indeclinable)
परमः (paramaḥ) - supreme, highest, ultimate
(adjective)
Nominative, masculine, singular of parama
parama - supreme, highest, ultimate, excellent, most distant
Note: Agrees with 'daṇḍaḥ'.
दण्डः (daṇḍaḥ) - authority, punishment, rod
(noun)
Nominative, masculine, singular of daṇḍa
daṇḍa - stick, rod, punishment, authority, scepter, control
रूपतः (rūpataḥ) - in form, in appearance, regarding form
(indeclinable)
Indeclinable formed from rūpa with suffix -tas, indicating 'from/in respect of form'.
अग्निः (agniḥ) - fire
(noun)
Nominative, masculine, singular of agni
agni - fire, sacrificial fire, god of fire
इव (iva) - like, as, as if
(indeclinable)
उच्छिखः (ucchikhaḥ) - with blazing flames, having raised flames
(adjective)
Nominative, masculine, singular of ucchikha
ucchikha - having raised flames, with blazing flames
Compound of ut- (up, upwards) + śikha (flame, peak).
Compound type : bahuvrīhi (ut+śikha)
- ut – up, upwards, out, forth
indeclinable - śikha – flame, peak, crest, tuft of hair
noun (masculine)
Note: Agrees with 'agniḥ' and 'daṇḍaḥ'.