महाभारतः mahābhārataḥ - book-12, chapter-121, verse-35

व्यवस्थापयति क्षिप्रमिमं लोकं नरेश्वर ।
सत्ये व्यवस्थितो धर्मो ब्राह्मणेष्ववतिष्ठते ॥३५॥

35. vyavasthāpayati kṣipramimaṁ lokaṁ nareśvara ,
satye vyavasthito dharmo brāhmaṇeṣvavatiṣṭhate.

35. vyavasthāpayati kṣipram imam lokam nareśvara
satye vyavasthitaḥ dharmaḥ brāhmaṇeṣu avatiṣṭhate

35. nareśvara kṣipram imam lokam vyavasthāpayati
satye vyavasthitaḥ dharmaḥ brāhmaṇeṣu avatiṣṭhate

35. O lord of men, he swiftly establishes this world in order. The intrinsic nature (dharma), firmly based on truth, abides among the Brahmins.

Words meanings summery:

• व्यवस्थापयति (vyavasthāpayati) - establishes, sets in order

• क्षिप्रम् (kṣipram) - quickly, swiftly

• इमम् (imam) - this

• लोकम् (lokam) - world, realm, people

• नरेश्वर (nareśvara) - O lord of men, O king

• सत्ये (satye) - in truth, on truth

• व्यवस्थितः (vyavasthitaḥ) - established, based, situated

• धर्मः (dharmaḥ) - natural law, intrinsic nature, righteousness (dharma)

• ब्राह्मणेषु (brāhmaṇeṣu) - among Brahmins

• अवतिष्ठते (avatiṣṭhate) - abides, stands firm, exists

Words meanings and morphology

व्यवस्थापयति (vyavasthāpayati) - establishes, sets in order

(verb)

3rd person , singular, active, present (laṭ) of sthā

causative

root sthā + niC + Laṭ prathama puruṣa ekavacana

Prefixes: vi+ava

Root: sthā (class 1)

Note: The implied subject is 'he' (the king).

क्षिप्रम् (kṣipram) - quickly, swiftly

(indeclinable)

Note: Adverbial usage of neuter accusative singular.

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this

Note: Agrees with lokam.

लोकम् (lokam) - world, realm, people

(noun)

Accusative, masculine, singular of loka

loka - world, people, region

Root: lok

Note: Object of vyavasthāpayati.

नरेश्वर (nareśvara) - O lord of men, O king

(noun)

Vocative, masculine, singular of nareśvara

nareśvara - lord of men, king

Compound type : tatpuruṣa (nara+īśvara)

• nara – man, human
  noun (masculine)
  Root: nṛ
• īśvara – lord, master
  noun (masculine)
  Root: īś

सत्ये (satye) - in truth, on truth

(noun)

Locative, neuter, singular of satya

satya - truth, reality

from sat (being)

Root: as

Note: Refers to the foundation of dharma.

व्यवस्थितः (vyavasthitaḥ) - established, based, situated

(adjective)

Nominative, masculine, singular of vyavasthita

vyavasthita - established, determined, fixed

past passive participle

root sthā + kta pratyaya with prefixes

Prefixes: vi+ava

Root: sthā (class 1)

Note: Agrees with dharmaḥ.

धर्मः (dharmaḥ) - natural law, intrinsic nature, righteousness (dharma)

(noun)

Nominative, masculine, singular of dharma

dharma - intrinsic nature, natural law, duty, righteousness, virtue

from root dhṛ (to uphold)

Root: dhṛ (class 1)

Note: Subject of avatiṣṭhate.

ब्राह्मणेषु (brāhmaṇeṣu) - among Brahmins

(noun)

Locative, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, one belonging to the priestly class

Note: Denotes the place where dharma abides.

अवतिष्ठते (avatiṣṭhate) - abides, stands firm, exists

(verb)

3rd person , singular, middle, present (laṭ) of sthā

root sthā + Laṭ ātmanepada prathama puruṣa ekavacana

Prefix: ava

Root: sthā (class 1)

Note: Subject is dharmaḥ.