महाभारतः
mahābhārataḥ
-
book-12, chapter-121, verse-50
उक्तो यश्चापि दण्डोऽसौ भर्तृप्रत्ययलक्षणः ।
ज्ञेयो न स नरेन्द्रस्थो दण्डप्रत्यय एव च ॥५०॥
ज्ञेयो न स नरेन्द्रस्थो दण्डप्रत्यय एव च ॥५०॥
50. ukto yaścāpi daṇḍo'sau bhartṛpratyayalakṣaṇaḥ ,
jñeyo na sa narendrastho daṇḍapratyaya eva ca.
jñeyo na sa narendrastho daṇḍapratyaya eva ca.
50.
uktaḥ yaḥ ca api daṇḍaḥ asau bhartṛpratyayalakṣaṇaḥ
| jñeyaḥ na saḥ narendrasthaḥ daṇḍapratyaya eva ca
| jñeyaḥ na saḥ narendrasthaḥ daṇḍapratyaya eva ca
50.
ca yaḥ api asau daṇḍaḥ bhartṛpratyayalakṣaṇaḥ uktaḥ,
saḥ na narendrasthaḥ jñeyaḥ,
ca eva na daṇḍapratyayaḥ (jñeyaḥ)
saḥ na narendrasthaḥ jñeyaḥ,
ca eva na daṇḍapratyayaḥ (jñeyaḥ)
50.
And that system of governance (daṇḍa), which is characterized by the king's (bhartṛ) conviction, should not be understood as solely dependent on the king, nor as merely based on the concept of punishment (daṇḍa) itself.
Words meanings summery:
(Scroll down for elaborated words morphology)
- उक्तः (uktaḥ) - said, spoken, declared, stated
- यः (yaḥ) - who, which, that
- च (ca) - and, also
- अपि (api) - also, even, too
- दण्डः (daṇḍaḥ) - system of governance, administration of justice (stick, rod, punishment, scepter, governance, administration of justice)
- असौ (asau) - that one, that
- भर्तृप्रत्ययलक्षणः (bhartṛpratyayalakṣaṇaḥ) - characterized by the king's conviction (characterized by the conviction/trust of the master/king)
- ज्ञेयः (jñeyaḥ) - to be known, knowable, should be known
- न (na) - not, no
- सः (saḥ) - he, that
- नरेन्द्रस्थः (narendrasthaḥ) - residing in the king, located in the king, dependent on the king
- दण्डप्रत्यय (daṇḍapratyaya) - concept of punishment (daṇḍa) itself (based on the idea of punishment, apprehension of punishment, concept of punishment)
- एव (eva) - only, just, indeed
- च (ca) - and, also
Words meanings and morphology
उक्तः (uktaḥ) - said, spoken, declared, stated
(adjective)
Nominative, masculine, singular of ukta
ukta - said, spoken, declared
Past Passive Participle
Derived from root vac- (to speak) + kta suffix
Root: vac (class 2)
यः (yaḥ) - who, which, that
(pronoun)
Nominative, masculine, singular of yad
yad - which, what, that
च (ca) - and, also
(indeclinable)
अपि (api) - also, even, too
(indeclinable)
दण्डः (daṇḍaḥ) - system of governance, administration of justice (stick, rod, punishment, scepter, governance, administration of justice)
(noun)
Nominative, masculine, singular of daṇḍa
daṇḍa - stick, rod, punishment, scepter, governance, administration
Root: daṇḍ (class 10)
असौ (asau) - that one, that
(pronoun)
Nominative, masculine, singular of adas
adas - that, that one
भर्तृप्रत्ययलक्षणः (bhartṛpratyayalakṣaṇaḥ) - characterized by the king's conviction (characterized by the conviction/trust of the master/king)
(adjective)
Nominative, masculine, singular of bhartṛpratyayalakṣaṇa
bhartṛpratyayalakṣaṇa - characterized by the nature of the king's conviction/trust
Compound type : tatpuruṣa (bhartṛpratyaya+lakṣaṇa)
- bhartṛpratyaya – king's conviction/trust
noun (masculine) - bhartṛ – master, maintainer, husband, ruler, king
noun (masculine)
Root: bhṛ (class 3) - pratyaya – conviction, belief, idea, trust, cause, sign, apprehension
noun (masculine)
Prefix: prati
Root: i (class 2) - lakṣaṇa – mark, sign, characteristic, definition
noun (neuter)
Root: lakṣ (class 10)
ज्ञेयः (jñeyaḥ) - to be known, knowable, should be known
(adjective)
Nominative, masculine, singular of jñeya
jñeya - to be known, knowable, should be known
Gerundive (Potential Passive Participle)
Derived from root jñā- (to know) + ya suffix
Root: jñā (class 9)
न (na) - not, no
(indeclinable)
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
नरेन्द्रस्थः (narendrasthaḥ) - residing in the king, located in the king, dependent on the king
(adjective)
Nominative, masculine, singular of narendrastha
narendrastha - residing in the king, dependent on the king
Compound type : saptamī tatpuruṣa (narendra+stha)
- narendra – king, lord of men
noun (masculine) - nara – man, person
noun (masculine) - indra – chief, lord, Indra
noun (masculine) - stha – standing, residing, located in
adjective (masculine)
Derived from root sthā- (to stand) + a suffix
Root: sthā (class 1)
दण्डप्रत्यय (daṇḍapratyaya) - concept of punishment (daṇḍa) itself (based on the idea of punishment, apprehension of punishment, concept of punishment)
(noun)
Nominative, masculine, singular of daṇḍapratyaya
daṇḍapratyaya - based on the idea of punishment, apprehension of punishment
Compound type : tatpuruṣa (daṇḍa+pratyaya)
- daṇḍa – stick, rod, punishment, scepter, governance
noun (masculine)
Root: daṇḍ (class 10) - pratyaya – conviction, belief, idea, trust, cause, sign, apprehension
noun (masculine)
Prefix: prati
Root: i (class 2)
एव (eva) - only, just, indeed
(indeclinable)
च (ca) - and, also
(indeclinable)