महाभारतः mahābhārataḥ - book-1, chapter-99, verse-49

सा धर्मतोऽनुनीयैनां कथंचिद्धर्मचारिणीम् ।
भोजयामास विप्रांश्च देवर्षीनतिथींस्तथा ॥४९॥

49. sā dharmato'nunīyaināṁ kathaṁciddharmacāriṇīm ,
bhojayāmāsa viprāṁśca devarṣīnatithīṁstathā.

49. sā dharmataḥ anunīya enām kathaṃcit dharmacāriṇīm
bhojayāmāsa viprān ca devarṣīn atithīn tathā

49. She, having somehow appeased that woman devoted to (dharma) according to proper conduct (dharma), then fed the brahmins, divine sages, and guests.

Words meanings summery:

• सा (sā) - she, that (feminine)

• धर्मतः (dharmataḥ) - according to proper conduct (dharma) (by dharma, according to dharma, by means of justice/right conduct)

• अनुनीय (anunīya) - having appeased, having conciliated

• एनाम् (enām) - her, this (feminine)

• कथंचित् (kathaṁcit) - somehow, in some way, with difficulty

• धर्मचारिणीम् (dharmacāriṇīm) - that woman devoted to (dharma) (the one practicing dharma, virtuous woman)

• भोजयामास (bhojayāmāsa) - she fed, caused to eat

• विप्रान् (viprān) - brahmins, wise men

• च (ca) - and, also

• देवर्षीन् (devarṣīn) - divine sages, rishis of the gods

• अतिथीन् (atithīn) - guests, visitors

• तथा (tathā) - thus, also, and

Words meanings and morphology

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

धर्मतः (dharmataḥ) - according to proper conduct (dharma) (by dharma, according to dharma, by means of justice/right conduct)

(indeclinable)

formed with the suffix 'tas' from 'dharma'

अनुनीय (anunīya) - having appeased, having conciliated

(indeclinable)

Absolutive (gerund)

formed from root nī with prefix anu

Prefix: anu

Root: nī (class 1)

एनाम् (enām) - her, this (feminine)

(pronoun)

Accusative, feminine, singular of enad

enad - this, that (demonstrative pronoun), him, her, it

कथंचित् (kathaṁcit) - somehow, in some way, with difficulty

(indeclinable)

धर्मचारिणीम् (dharmacāriṇīm) - that woman devoted to (dharma) (the one practicing dharma, virtuous woman)

(adjective)

Accusative, feminine, singular of dharmacāriṇī

dharmacāriṇī - practicing (dharma), virtuous, pious (feminine)

Compound type : tatpuruṣa (dharma+cāriṇī)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness, virtue, religion
  noun (masculine)
• cāriṇī – practicing, moving, behaving (feminine form of cārin)
  adjective (feminine)
  Agent Noun
  feminine form of 'cārin', derived from root car
  Root: car (class 1)

भोजयामास (bhojayāmāsa) - she fed, caused to eat

(verb)

3rd person , singular, active, past perfect (liṭ) of bhojayāmas

Periphrastic Perfect

formed from causative of bhuj (bhojay) + auxiliary verb āmāsa (perfect of as)

Root: bhuj (class 7)

विप्रान् (viprān) - brahmins, wise men

(noun)

Accusative, masculine, plural of vipra

vipra - a brahmin, wise, inspired, a sage

च (ca) - and, also

(indeclinable)

देवर्षीन् (devarṣīn) - divine sages, rishis of the gods

(noun)

Accusative, masculine, plural of devarṣi

devarṣi - divine sage, a sage who is a god

Compound type : karmadhāraya (deva+ṛṣi)

• deva – god, deity
  noun (masculine)
• ṛṣi – sage, seer, inspired poet
  noun (masculine)

अतिथीन् (atithīn) - guests, visitors

(noun)

Accusative, masculine, plural of atithi

atithi - guest, visitor, stranger

तथा (tathā) - thus, also, and

(indeclinable)