महाभारतः mahābhārataḥ - book-1, chapter-99, verse-33

अनुक्रोशाच्च भूतानां सर्वेषां रक्षणाय च ।
आनृशंस्येन यद्ब्रूयां तच्छ्रुत्वा कर्तुमर्हसि ॥३३॥

33. anukrośācca bhūtānāṁ sarveṣāṁ rakṣaṇāya ca ,
ānṛśaṁsyena yadbrūyāṁ tacchrutvā kartumarhasi.

33. anukrośāt ca bhūtānām sarveṣām rakṣaṇāya ca
ānṛśaṃsyena yat brūyām tat śrutvā kartum arhasi

33. And out of compassion for all creatures and for their protection, you ought to do what I say with kindness, after you have heard it.

Words meanings summery:

• अनुक्रोशात् (anukrośāt) - out of compassion (from compassion, out of pity)

• च (ca) - and

• भूतानाम् (bhūtānām) - of all creatures (of beings, of creatures, of elements)

• सर्वेषाम् (sarveṣām) - of all

• रक्षणाय (rakṣaṇāya) - for their protection (for the protection, for the guarding)

• च (ca) - and

• आनृशंस्येन (ānṛśaṁsyena) - with kindness (by kindness, with humanity, without cruelty)

• यत् (yat) - what (conjunction, referring to the subsequent statement) (what, which, that which)

• ब्रूयाम् (brūyām) - I say (indicating a potential or intended statement) (I might say, I should speak)

• तत् (tat) - that (referring to what will be said) (that)

• श्रुत्वा (śrutvā) - after hearing it (having heard)

• कर्तुम् (kartum) - to do (to do, to make)

• अर्हसि (arhasi) - you ought (to do) (you are able, you ought, you deserve)

Words meanings and morphology

अनुक्रोशात् (anukrośāt) - out of compassion (from compassion, out of pity)

(noun)

Ablative, masculine, singular of anukrośa

anukrośa - compassion, pity, sympathy

From prefix anu- + root kruś (to cry, to call out)

Prefix: anu

Root: kruś (class 1)

च (ca) - and

(indeclinable)

भूतानाम् (bhūtānām) - of all creatures (of beings, of creatures, of elements)

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, past

Past Passive Participle

From root bhū (to be, to exist)

Root: bhū (class 1)

सर्वेषाम् (sarveṣām) - of all

(adjective)

Genitive, neuter, plural of sarva

sarva - all, every, whole

Note: Agrees with 'bhūtānām' in gender, number, and case.

रक्षणाय (rakṣaṇāya) - for their protection (for the protection, for the guarding)

(noun)

Dative, neuter, singular of rakṣaṇa

rakṣaṇa - protection, guarding, preserving

From root rakṣ (to protect), with suffix -ana

Root: rakṣ (class 1)

च (ca) - and

(indeclinable)

आनृशंस्येन (ānṛśaṁsyena) - with kindness (by kindness, with humanity, without cruelty)

(noun)

Instrumental, neuter, singular of ānṛśaṃsya

ānṛśaṁsya - humanity, kindness, benevolence, absence of cruelty

Derived from anṛśaṃsa (not cruel) with suffix -ya (abstract noun)

यत् (yat) - what (conjunction, referring to the subsequent statement) (what, which, that which)

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, that

Note: Functions as the object of 'brūyām'.

ब्रूयाम् (brūyām) - I say (indicating a potential or intended statement) (I might say, I should speak)

(verb)

1st person , singular, active, optative (vidhi-liṅ) of brū

Optative

Optative mood, active voice, 1st person singular

Root: brū (class 2)

तत् (tat) - that (referring to what will be said) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Functions as the object of 'śrutvā' and 'kartum arhasi'.

श्रुत्वा (śrutvā) - after hearing it (having heard)

(indeclinable)

Absolutive

Absolutive form (gerund)

Root: śru (class 1)

Note: Functions adverbially.

कर्तुम् (kartum) - to do (to do, to make)

(indeclinable)

Infinitive

Infinitive form

Root: kṛ (class 8)

Note: Used with 'arhasi' to mean 'you ought to do'.

अर्हसि (arhasi) - you ought (to do) (you are able, you ought, you deserve)

(verb)

2nd person , singular, active, present (laṭ) of arh

Present indicative

Present tense, active voice, 2nd person singular

Root: arh (class 1)