महाभारतः mahābhārataḥ - book-1, chapter-99, verse-22

स वेदान्विब्रुवन्धीमान्मातुर्विज्ञाय चिन्तितम् ।
प्रादुर्बभूवाविदितः क्षणेन कुरुनन्दन ॥२२॥

22. sa vedānvibruvandhīmānmāturvijñāya cintitam ,
prādurbabhūvāviditaḥ kṣaṇena kurunandana.

22. sa vedān vibruvan dhīmān mātuḥ vijñāya cintitam
prādurbabhūva aviditaḥ kṣaṇena kurunandana

22. O delight of the Kurus, that intelligent one, having understood his mother's concern, and expounding the Vedas, appeared unnoticed in an instant.

22. הוא, החכם, שהיה שקוע באמירת הוֵדוֹת, הבין את מחשבת אמו, ובן רגע הופיע לפניה בלי שידעו על בואו, הו שמחת בני קוּרוּ.

Words meanings summery:

• स (sa) - he, that

• वेदान् (vedān) - the Vedas, knowledge

• विब्रुवन् (vibruvan) - explaining, expounding, declaring

• धीमान् (dhīmān) - intelligent, wise, clever

• मातुः (mātuḥ) - of the mother

• विज्ञाय (vijñāya) - having understood, having known, having ascertained

• चिन्तितम् (cintitam) - thought, concern, reflection

• प्रादुर्बभूव (prādurbabhūva) - appeared, became manifest

• अविदितः (aviditaḥ) - unknown, unnoticed, unperceived

• क्षणेन (kṣaṇena) - in a moment, in an instant

• कुरुनन्दन (kurunandana) - O delight of the Kurus, O son of Kuru

Words meanings and morphology

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

वेदान् (vedān) - the Vedas, knowledge

(noun)

Accusative, masculine, plural of veda

veda - Veda, sacred knowledge

Root: √vid (class 2)

विब्रुवन् (vibruvan) - explaining, expounding, declaring

(adjective)

Nominative, masculine, singular of vibruvat

vibruvat - explaining, expounding, declaring

Present Active Participle

From √bru (to speak) with prefix vi-

Prefix: vi

Root: √bru (class 2)

धीमान् (dhīmān) - intelligent, wise, clever

(adjective)

Nominative, masculine, singular of dhīmat

dhīmat - intelligent, wise, clever

Derived from dhī (thought, intelligence) + -mat (possessive suffix)

मातुः (mātuḥ) - of the mother

(noun)

Genitive, feminine, singular of mātṛ

mātṛ - mother

विज्ञाय (vijñāya) - having understood, having known, having ascertained

(indeclinable)

Absolutive

From √jñā (to know) with prefix vi-

Prefix: vi

Root: √jñā (class 9)

चिन्तितम् (cintitam) - thought, concern, reflection

(noun)

Accusative, neuter, singular of cintita

cintita - thought, reflected upon, concern

Past Passive Participle

From √cint (to think)

Root: √cint (class 10)

प्रादुर्बभूव (prādurbabhūva) - appeared, became manifest

(verb)

3rd person , singular, active, perfect (lit) of prādurbhū

From √bhū (to be, to become) with prefix prādur-

Prefix: prādus

Root: √bhū (class 1)

अविदितः (aviditaḥ) - unknown, unnoticed, unperceived

(adjective)

Nominative, masculine, singular of avidita

avidita - unknown, unnoticed, unperceived

Past Passive Participle (negated)

From a- (not) + √vid (to know)

Compound type : nañ-tatpuruṣa (a+vidita)

• a – not, non
  indeclinable
• vidita – known, perceived
  adjective (masculine)
  Past Passive Participle
  From √vid (to know)
  Root: √vid (class 2)

क्षणेन (kṣaṇena) - in a moment, in an instant

(noun)

Instrumental, masculine, singular of kṣaṇa

kṣaṇa - moment, instant, leisure

कुरुनन्दन (kurunandana) - O delight of the Kurus, O son of Kuru

(proper noun)

Vocative, masculine, singular of kurunandana

kurunandana - delight of the Kurus, son of Kuru

Compound type : tatpuruṣa (kuru+nandana)

• kuru – Kuru (name of an ancient king or his descendants)
  proper noun (masculine)
• nandana – delight, son, gladdening
  noun (masculine)
  From √nand (to rejoice)
  Root: √nand (class 1)

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