महाभारतः mahābhārataḥ - book-1, chapter-99, verse-22

स वेदान्विब्रुवन्धीमान्मातुर्विज्ञाय चिन्तितम् ।
प्रादुर्बभूवाविदितः क्षणेन कुरुनन्दन ॥२२॥

22. sa vedānvibruvandhīmānmāturvijñāya cintitam ,
prādurbabhūvāviditaḥ kṣaṇena kurunandana.

22. sa vedān vibruvan dhīmān mātuḥ vijñāya cintitam
prādurbabhūva aviditaḥ kṣaṇena kurunandana

22. O delight of the Kurus, that intelligent one, having understood his mother's concern, and expounding the Vedas, appeared unnoticed in an instant.

Words meanings summery:

• स (sa) - he, that

• वेदान् (vedān) - the Vedas, knowledge

• विब्रुवन् (vibruvan) - explaining, expounding, declaring

• धीमान् (dhīmān) - intelligent, wise, clever

• मातुः (mātuḥ) - of the mother

• विज्ञाय (vijñāya) - having understood, having known, having ascertained

• चिन्तितम् (cintitam) - thought, concern, reflection

• प्रादुर्बभूव (prādurbabhūva) - appeared, became manifest

• अविदितः (aviditaḥ) - unknown, unnoticed, unperceived

• क्षणेन (kṣaṇena) - in a moment, in an instant

• कुरुनन्दन (kurunandana) - O delight of the Kurus, O son of Kuru

Words meanings and morphology

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

वेदान् (vedān) - the Vedas, knowledge

(noun)

Accusative, masculine, plural of veda

veda - Veda, sacred knowledge

Root: √vid (class 2)

विब्रुवन् (vibruvan) - explaining, expounding, declaring

(adjective)

Nominative, masculine, singular of vibruvat

vibruvat - explaining, expounding, declaring

Present Active Participle

From √bru (to speak) with prefix vi-

Prefix: vi

Root: √bru (class 2)

धीमान् (dhīmān) - intelligent, wise, clever

(adjective)

Nominative, masculine, singular of dhīmat

dhīmat - intelligent, wise, clever

Derived from dhī (thought, intelligence) + -mat (possessive suffix)

मातुः (mātuḥ) - of the mother

(noun)

Genitive, feminine, singular of mātṛ

mātṛ - mother

विज्ञाय (vijñāya) - having understood, having known, having ascertained

(indeclinable)

Absolutive

From √jñā (to know) with prefix vi-

Prefix: vi

Root: √jñā (class 9)

चिन्तितम् (cintitam) - thought, concern, reflection

(noun)

Accusative, neuter, singular of cintita

cintita - thought, reflected upon, concern

Past Passive Participle

From √cint (to think)

Root: √cint (class 10)

प्रादुर्बभूव (prādurbabhūva) - appeared, became manifest

(verb)

3rd person , singular, active, perfect (lit) of prādurbhū

From √bhū (to be, to become) with prefix prādur-

Prefix: prādus

Root: √bhū (class 1)

अविदितः (aviditaḥ) - unknown, unnoticed, unperceived

(adjective)

Nominative, masculine, singular of avidita

avidita - unknown, unnoticed, unperceived

Past Passive Participle (negated)

From a- (not) + √vid (to know)

Compound type : nañ-tatpuruṣa (a+vidita)

• a – not, non
  indeclinable
• vidita – known, perceived
  adjective (masculine)
  Past Passive Participle
  From √vid (to know)
  Root: √vid (class 2)

क्षणेन (kṣaṇena) - in a moment, in an instant

(noun)

Instrumental, masculine, singular of kṣaṇa

kṣaṇa - moment, instant, leisure

कुरुनन्दन (kurunandana) - O delight of the Kurus, O son of Kuru

(proper noun)

Vocative, masculine, singular of kurunandana

kurunandana - delight of the Kurus, son of Kuru

Compound type : tatpuruṣa (kuru+nandana)

• kuru – Kuru (name of an ancient king or his descendants)
  proper noun (masculine)
• nandana – delight, son, gladdening
  noun (masculine)
  From √nand (to rejoice)
  Root: √nand (class 1)