महाभारतः mahābhārataḥ - book-1, chapter-99, verse-20

तदिदं धर्मयुक्तं च हितं चैव कुलस्य नः ।
उक्तं भवत्या यच्छ्रेयः परमं रोचते मम ॥२०॥

20. tadidaṁ dharmayuktaṁ ca hitaṁ caiva kulasya naḥ ,
uktaṁ bhavatyā yacchreyaḥ paramaṁ rocate mama.

20. tat idam dharmayuktam ca hitam ca eva kulasya
naḥ uktam bhavatyā yat śreyaḥ paramam rocate mama

20. Indeed, this counsel spoken by your ladyship, which is consistent with (natural law) [dharma] and beneficial for our family, is the highest good and pleases me.

Words meanings summery:

• तत् (tat) - that

• इदम् (idam) - this

• धर्मयुक्तम् (dharmayuktam) - connected with (natural law) [dharma], rightful, righteous

• च (ca) - and

• हितम् (hitam) - beneficial, good, wholesome

• च (ca) - and

• एव (eva) - indeed, only, just

• कुलस्य (kulasya) - of the family

• नः (naḥ) - our, to us

• उक्तम् (uktam) - spoken, said

• भवत्या (bhavatyā) - by your ladyship, by you

• यत् (yat) - which, that

• श्रेयः (śreyaḥ) - good, welfare, prosperity, what is best

• परमम् (paramam) - supreme, highest, utmost

• रोचते (rocate) - is pleasing, shines, appears good

• मम (mama) - to me, my

Words meanings and morphology

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, he, she, it

धर्मयुक्तम् (dharmayuktam) - connected with (natural law) [dharma], rightful, righteous

(adjective)

Nominative, neuter, singular of dharmayukta

dharmayukta - connected with dharma, lawful, righteous, virtuous

Past Passive Participle

compound of dharma and yukta (PPP of yuj)

Compound type : tatpurusha (dharma+yukta)

• dharma – law, duty, righteousness, virtue, constitution, natural law, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• yukta – joined, connected, endowed with, proper, fit
  adjective (neuter)
  Past Passive Participle
  from root yuj
  Root: yuj (class 7)

च (ca) - and

(indeclinable)

हितम् (hitam) - beneficial, good, wholesome

(adjective)

Nominative, neuter, singular of hita

hita - beneficial, good, suitable, placed, deposited

Past Passive Participle

from root dhā (to place, set, put)

Root: dhā (class 3)

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

कुलस्य (kulasya) - of the family

(noun)

Genitive, neuter, singular of kula

kula - family, lineage, race, clan, house

नः (naḥ) - our, to us

(pronoun)

Genitive, plural of asmad

asmad - I, we

उक्तम् (uktam) - spoken, said

(adjective)

Nominative, neuter, singular of ukta

ukta - said, spoken, declared

Past Passive Participle

from root vac (to speak)

Root: vac (class 2)

भवत्या (bhavatyā) - by your ladyship, by you

(pronoun)

Instrumental, feminine, singular of bhavatī

bhavatī - your ladyship, noble lady (feminine of bhavat, honorific)

Present Active Participle (feminine)

from root bhū (to be)

Root: bhū (class 1)

यत् (yat) - which, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, who, what

श्रेयः (śreyaḥ) - good, welfare, prosperity, what is best

(adjective)

Nominative, neuter, singular of śreyas

śreyas - better, best, superior, welfare, prosperity, happiness

comparative/superlative of śrī (prosperity) or praśasya (excellent)

परमम् (paramam) - supreme, highest, utmost

(adjective)

Nominative, neuter, singular of parama

parama - highest, most excellent, supreme, ultimate

रोचते (rocate) - is pleasing, shines, appears good

(verb)

3rd person , singular, middle, present (laṭ) of ruc

Root: ruc (class 1)

मम (mama) - to me, my

(pronoun)

Genitive, singular of asmad

asmad - I, we