महाभारतः mahābhārataḥ - book-1, chapter-99, verse-44

वैशंपायन उवाच ।
समागमनमाकाङ्क्षन्निति सोऽन्तर्हितो मुनिः ।
ततोऽभिगम्य सा देवी स्नुषां रहसि संगताम् ।
धर्म्यमर्थसमायुक्तमुवाच वचनं हितम् ॥४४॥

44. vaiśaṁpāyana uvāca ,
samāgamanamākāṅkṣanniti so'ntarhito muniḥ ,
tato'bhigamya sā devī snuṣāṁ rahasi saṁgatām ,
dharmyamarthasamāyuktamuvāca vacanaṁ hitam.

44. vaiśampāyanaḥ uvāca | samāgamanam ākaṅkṣan
iti saḥ antarhitaḥ muniḥ | tataḥ
abhigamya sā devī snuṣām rahasi saṅgatām |
dharmyam arthasamāyuktam uvāca vacanam hitam

44. Vaiśampāyana said: "Desiring their union, the sage thus disappeared. Then, the queen (devī), approaching her daughter-in-law who was secluded, spoke beneficial words, infused with natural law (dharma) and profound meaning."

44. וַישַׁמְפָּאיַנַה אמר, החוזה, בהשתוקקו למפגש, אמר כך ונעלם. אז ניגשה סַטְיַוַטִי אל כלתה, שהייתה לבדה בחדר, ואמרה לה דברים צודקים, מועילים וטובים.

Words meanings summery:

• वैशम्पायनः (vaiśampāyanaḥ) - Vaiśampayana

• उवाच (uvāca) - said, spoke

• समागमनम् (samāgamanam) - union, coming together, sexual intercourse

• आकङ्क्षन् (ākaṅkṣan) - desiring, longing for

• इति (iti) - thus, in this manner (marks the end of a quote or thought)

• सः (saḥ) - he, that one

• अन्तर्हितः (antarhitaḥ) - disappeared, hidden

• मुनिः (muniḥ) - sage, ascetic

• ततः (tataḥ) - then, thence, afterwards

• अभिगम्य (abhigamya) - having approached

• सा (sā) - she, that one

• देवी (devī) - the queen (Kausalya) (goddess, queen, lady)

• स्नुषाम् (snuṣām) - daughter-in-law

• रहसि (rahasi) - in seclusion, in secret, privately

• सङ्गताम् (saṅgatām) - secluded (implying 'being alone' or 'encountered in solitude') (united with, met with, secluded)

• धर्म्यम् (dharmyam) - righteous, lawful, conforming to natural law (dharma)

• अर्थसमायुक्तम् (arthasamāyuktam) - endowed with meaning, profound

• उवाच (uvāca) - spoke, said

• वचनम् (vacanam) - word, speech, statement

• हितम् (hitam) - beneficial, salutary, good

Words meanings and morphology

वैशम्पायनः (vaiśampāyanaḥ) - Vaiśampayana

(proper noun)

Nominative, masculine, singular of vaiśampāyana

vaiśampāyana - Vaiśampayana, a famous sage, disciple of Vyasa

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

समागमनम् (samāgamanam) - union, coming together, sexual intercourse

(noun)

Accusative, neuter, singular of samāgamana

samāgamana - coming together, meeting, union, sexual intercourse

आकङ्क्षन् (ākaṅkṣan) - desiring, longing for

(adjective)

Nominative, masculine, singular of ākaṅkṣat

ākaṅkṣat - desiring, longing for, wishing

Present Active Participle

Formed with suffix -śatṛ from ā + kaṅkṣ

Prefix: ā

Root: kaṅkṣ (class 1)

इति (iti) - thus, in this manner (marks the end of a quote or thought)

(indeclinable)

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अन्तर्हितः (antarhitaḥ) - disappeared, hidden

(adjective)

Nominative, masculine, singular of antarhita

antarhita - disappeared, vanished, hidden, concealed

Past Passive Participle

From antar + dhā

Prefix: antar

Root: dhā (class 3)

मुनिः (muniḥ) - sage, ascetic

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, seer, saint

ततः (tataḥ) - then, thence, afterwards

(indeclinable)

अभिगम्य (abhigamya) - having approached

(indeclinable)

Absolutive (gerund)

Formed with suffix -ya after prefix abhi + gam

Prefix: abhi

Root: gam (class 1)

सा (sā) - she, that one

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

देवी (devī) - the queen (Kausalya) (goddess, queen, lady)

(noun)

Nominative, feminine, singular of devī

devī - goddess, queen, lady, divine female

स्नुषाम् (snuṣām) - daughter-in-law

(noun)

Accusative, feminine, singular of snuṣā

snuṣā - daughter-in-law

रहसि (rahasi) - in seclusion, in secret, privately

(noun)

Locative, neuter, singular of rahas

rahas - secret, privacy, solitude

सङ्गताम् (saṅgatām) - secluded (implying 'being alone' or 'encountered in solitude') (united with, met with, secluded)

(adjective)

Accusative, feminine, singular of saṅgata

saṅgata - met, joined, united, assembled; arrived, associated with

Past Passive Participle

From sam + gam

Prefix: sam

Root: gam (class 1)

धर्म्यम् (dharmyam) - righteous, lawful, conforming to natural law (dharma)

(adjective)

Accusative, neuter, singular of dharmya

dharmya - righteous, lawful, just, conforming to natural law (dharma), virtuous

अर्थसमायुक्तम् (arthasamāyuktam) - endowed with meaning, profound

(adjective)

Accusative, neuter, singular of arthasamāyukta

arthasamāyukta - endowed with meaning, having purpose, profound

Compound type : tatpuruṣa (artha+samāyukta)

• artha – meaning, object, purpose, wealth
  noun (masculine)
• samāyukta – joined, united, endowed with, possessed of
  adjective (neuter)
  Past Passive Participle
  From sam + ā + yuj
  Prefixes: sam+ā
  Root: yuj (class 7)

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

वचनम् (vacanam) - word, speech, statement

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, statement, saying

हितम् (hitam) - beneficial, salutary, good

(adjective)

Accusative, neuter, singular of hita

hita - beneficial, salutary, good, suitable, favorable

Past Passive Participle

From root dhā (to place) or hi (to send, to please)

Root: dhā (class 3)

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