महाभारतः mahābhārataḥ - book-1, chapter-99, verse-44

वैशंपायन उवाच ।
समागमनमाकाङ्क्षन्निति सोऽन्तर्हितो मुनिः ।
ततोऽभिगम्य सा देवी स्नुषां रहसि संगताम् ।
धर्म्यमर्थसमायुक्तमुवाच वचनं हितम् ॥४४॥

44. vaiśaṁpāyana uvāca ,
samāgamanamākāṅkṣanniti so'ntarhito muniḥ ,
tato'bhigamya sā devī snuṣāṁ rahasi saṁgatām ,
dharmyamarthasamāyuktamuvāca vacanaṁ hitam.

44. vaiśampāyanaḥ uvāca | samāgamanam ākaṅkṣan
iti saḥ antarhitaḥ muniḥ | tataḥ
abhigamya sā devī snuṣām rahasi saṅgatām |
dharmyam arthasamāyuktam uvāca vacanam hitam

44. Vaiśampāyana said: "Desiring their union, the sage thus disappeared. Then, the queen (devī), approaching her daughter-in-law who was secluded, spoke beneficial words, infused with natural law (dharma) and profound meaning."

Words meanings summery:

• वैशम्पायनः (vaiśampāyanaḥ) - Vaiśampayana

• उवाच (uvāca) - said, spoke

• समागमनम् (samāgamanam) - union, coming together, sexual intercourse

• आकङ्क्षन् (ākaṅkṣan) - desiring, longing for

• इति (iti) - thus, in this manner (marks the end of a quote or thought)

• सः (saḥ) - he, that one

• अन्तर्हितः (antarhitaḥ) - disappeared, hidden

• मुनिः (muniḥ) - sage, ascetic

• ततः (tataḥ) - then, thence, afterwards

• अभिगम्य (abhigamya) - having approached

• सा (sā) - she, that one

• देवी (devī) - the queen (Kausalya) (goddess, queen, lady)

• स्नुषाम् (snuṣām) - daughter-in-law

• रहसि (rahasi) - in seclusion, in secret, privately

• सङ्गताम् (saṅgatām) - secluded (implying 'being alone' or 'encountered in solitude') (united with, met with, secluded)

• धर्म्यम् (dharmyam) - righteous, lawful, conforming to natural law (dharma)

• अर्थसमायुक्तम् (arthasamāyuktam) - endowed with meaning, profound

• उवाच (uvāca) - spoke, said

• वचनम् (vacanam) - word, speech, statement

• हितम् (hitam) - beneficial, salutary, good

Words meanings and morphology

वैशम्पायनः (vaiśampāyanaḥ) - Vaiśampayana

(proper noun)

Nominative, masculine, singular of vaiśampāyana

vaiśampāyana - Vaiśampayana, a famous sage, disciple of Vyasa

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

समागमनम् (samāgamanam) - union, coming together, sexual intercourse

(noun)

Accusative, neuter, singular of samāgamana

samāgamana - coming together, meeting, union, sexual intercourse

आकङ्क्षन् (ākaṅkṣan) - desiring, longing for

(adjective)

Nominative, masculine, singular of ākaṅkṣat

ākaṅkṣat - desiring, longing for, wishing

Present Active Participle

Formed with suffix -śatṛ from ā + kaṅkṣ

Prefix: ā

Root: kaṅkṣ (class 1)

इति (iti) - thus, in this manner (marks the end of a quote or thought)

(indeclinable)

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अन्तर्हितः (antarhitaḥ) - disappeared, hidden

(adjective)

Nominative, masculine, singular of antarhita

antarhita - disappeared, vanished, hidden, concealed

Past Passive Participle

From antar + dhā

Prefix: antar

Root: dhā (class 3)

मुनिः (muniḥ) - sage, ascetic

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, seer, saint

ततः (tataḥ) - then, thence, afterwards

(indeclinable)

अभिगम्य (abhigamya) - having approached

(indeclinable)

Absolutive (gerund)

Formed with suffix -ya after prefix abhi + gam

Prefix: abhi

Root: gam (class 1)

सा (sā) - she, that one

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

देवी (devī) - the queen (Kausalya) (goddess, queen, lady)

(noun)

Nominative, feminine, singular of devī

devī - goddess, queen, lady, divine female

स्नुषाम् (snuṣām) - daughter-in-law

(noun)

Accusative, feminine, singular of snuṣā

snuṣā - daughter-in-law

रहसि (rahasi) - in seclusion, in secret, privately

(noun)

Locative, neuter, singular of rahas

rahas - secret, privacy, solitude

सङ्गताम् (saṅgatām) - secluded (implying 'being alone' or 'encountered in solitude') (united with, met with, secluded)

(adjective)

Accusative, feminine, singular of saṅgata

saṅgata - met, joined, united, assembled; arrived, associated with

Past Passive Participle

From sam + gam

Prefix: sam

Root: gam (class 1)

धर्म्यम् (dharmyam) - righteous, lawful, conforming to natural law (dharma)

(adjective)

Accusative, neuter, singular of dharmya

dharmya - righteous, lawful, just, conforming to natural law (dharma), virtuous

अर्थसमायुक्तम् (arthasamāyuktam) - endowed with meaning, profound

(adjective)

Accusative, neuter, singular of arthasamāyukta

arthasamāyukta - endowed with meaning, having purpose, profound

Compound type : tatpuruṣa (artha+samāyukta)

• artha – meaning, object, purpose, wealth
  noun (masculine)
• samāyukta – joined, united, endowed with, possessed of
  adjective (neuter)
  Past Passive Participle
  From sam + ā + yuj
  Prefixes: sam+ā
  Root: yuj (class 7)

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

वचनम् (vacanam) - word, speech, statement

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, statement, saying

हितम् (hitam) - beneficial, salutary, good

(adjective)

Accusative, neuter, singular of hita

hita - beneficial, salutary, good, suitable, favorable

Past Passive Participle

From root dhā (to place) or hi (to send, to please)

Root: dhā (class 3)