महाभारतः mahābhārataḥ - book-1, chapter-99, verse-6

धर्मयुक्तस्य धर्मात्मन्पितुरासीत्तरी मम ।
सा कदाचिदहं तत्र गता प्रथमयौवने ॥६॥

6. dharmayuktasya dharmātmanpiturāsīttarī mama ,
sā kadācidahaṁ tatra gatā prathamayauvane.

6. dharma-yuktasya dharma-ātman pituḥ āsīt tarī
mama sā kadācit aham tatra gatā prathama-yauvane

6. O righteous soul (dharmātman), my father, who embodied his intrinsic nature (dharma), owned a boat. Once, in my early youth, I went into that boat.

Words meanings summery:

• धर्म-युक्तस्य (dharma-yuktasya) - of one endowed with dharma, righteous, virtuous

• धर्म-आत्मन् (dharma-ātman) - O righteous soul, O virtuous one

• पितुः (pituḥ) - of the father

• आसीत् (āsīt) - was

• तरी (tarī) - boat, ferry

• मम (mama) - my, of me

• सा (sā) - referring to the boat (tarī) (she, that (feminine))

• कदाचित् (kadācit) - once, sometimes, at some time

• अहम् (aham) - I

• तत्र (tatra) - in that boat (there, in that place)

• गता (gatā) - gone, having gone (feminine)

• प्रथम-यौवने (prathama-yauvane) - in early youth, in the prime of youth

Words meanings and morphology

धर्म-युक्तस्य (dharma-yuktasya) - of one endowed with dharma, righteous, virtuous

(adjective)

Genitive, masculine, singular of dharma-yukta

dharma-yukta - endowed with dharma, righteous, virtuous

tatpurusha compound

Compound type : tatpurusha (dharma+yukta)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 3)
• yukta – joined, united, endowed with, engaged in, righteous
  adjective (masculine)
  Past Passive Participle
  derived from root yuj
  Root: yuj (class 7)

धर्म-आत्मन् (dharma-ātman) - O righteous soul, O virtuous one

(noun)

Vocative, masculine, singular of dharmātman

dharmātman - one whose soul (ātman) is dharma; righteous soul; virtuous

tatpurusha compound (dharma + ātman)

Compound type : tatpurusha (dharma+ātman)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 3)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

पितुः (pituḥ) - of the father

(noun)

Genitive, masculine, singular of pitṛ

pitṛ - father

आसीत् (āsīt) - was

(verb)

3rd person , singular, active, imperfect past (laṅ) of as

imperfect (laṅ)

3rd person singular imperfect active

Root: as (class 2)

तरी (tarī) - boat, ferry

(noun)

Nominative, feminine, singular of tarī

tarī - boat, ferry

Root: tṛ (class 1)

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I, me

Note: Possessive pronoun.

सा (sā) - referring to the boat (tarī) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

कदाचित् (kadācit) - once, sometimes, at some time

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

तत्र (tatra) - in that boat (there, in that place)

(indeclinable)

गता (gatā) - gone, having gone (feminine)

(adjective)

Nominative, feminine, singular of gata

gata - gone, having gone, arrived

Past Passive Participle

Derived from root gam

Root: gam (class 1)

Note: It functions here like a finite verb 'I went' with 'aham'.

प्रथम-यौवने (prathama-yauvane) - in early youth, in the prime of youth

(noun)

Locative, neuter, singular of prathama-yauvana

prathama-yauvana - early youth, prime of youth

karmadhāraya compound

Compound type : karmadhāraya (prathama+yauvana)

• prathama – first, foremost, primary
  adjective (masculine)
• yauvana – youth, period of youth
  noun (neuter)