महाभारतः mahābhārataḥ - book-1, chapter-99, verse-19

अर्थमर्थानुबन्धं च धर्मं धर्मानुबन्धनम् ।
कामं कामानुबन्धं च विपरीतान्पृथक्पृथक् ।
यो विचिन्त्य धिया सम्यग्व्यवस्यति स बुद्धिमान् ॥१९॥

19. arthamarthānubandhaṁ ca dharmaṁ dharmānubandhanam ,
kāmaṁ kāmānubandhaṁ ca viparītānpṛthakpṛthak ,
yo vicintya dhiyā samyagvyavasyati sa buddhimān.

19. artham arthānubandham ca dharmam
dharmānubandhanam kāmam kāmānubandham ca
viparītān pṛthak pṛthak yaḥ vicintya
dhiyā samyak vyavasyati saḥ buddhimān

19. Whoever, having properly considered with wisdom and distinctly, wealth and its connections, (natural law) [dharma] and its connections, and desire and its connections, as well as their opposites, and then determines (his course) with discernment—that person is truly intelligent.

Words meanings summery:

• अर्थम् (artham) - wealth, purpose, object

• अर्थानुबन्धम् (arthānubandham) - connection with wealth, what follows from wealth, accessory to wealth

• च (ca) - and

• धर्मम् (dharmam) - (natural law) [dharma], righteousness, duty

• धर्मानुबन्धनम् (dharmānubandhanam) - connection with (natural law) [dharma], what follows from (natural law) [dharma], accessory to (natural law) [dharma]

• कामम् (kāmam) - desire, pleasure

• कामानुबन्धम् (kāmānubandham) - connection with desire, what follows from desire, accessory to desire

• च (ca) - and

• विपरीतान् (viparītān) - the opposites, contrary things

• पृथक् (pṛthak) - separately, distinctly, apart

• पृथक् (pṛthak) - separately, distinctly, apart

• यः (yaḥ) - whoever

• विचिन्त्य (vicintya) - having pondered, having considered

• धिया (dhiyā) - with intellect, by wisdom

• सम्यक् (samyak) - properly, correctly, thoroughly

• व्यवस्यति (vyavasyati) - decides, resolves, determines, attempts

• सः (saḥ) - he, that one

• बुद्धिमान् (buddhimān) - intelligent, wise

Words meanings and morphology

अर्थम् (artham) - wealth, purpose, object

(noun)

Accusative, masculine, singular of artha

artha - aim, purpose, object, meaning, wealth, property, advantage

अर्थानुबन्धम् (arthānubandham) - connection with wealth, what follows from wealth, accessory to wealth

(noun)

Accusative, masculine, singular of arthānubandha

arthānubandha - connection with wealth, what follows from wealth, accessory to wealth

Compound type : tatpurusha (artha+anubandha)

• artha – aim, purpose, object, meaning, wealth, property, advantage
  noun (masculine)
• anubandha – connection, consequence, accompaniment
  noun (masculine)
  Prefix: anu
  Root: bandh (class 9)

च (ca) - and

(indeclinable)

धर्मम् (dharmam) - (natural law) [dharma], righteousness, duty

(noun)

Accusative, masculine, singular of dharma

dharma - law, duty, righteousness, virtue, constitution, natural law, intrinsic nature

Root: dhṛ (class 1)

धर्मानुबन्धनम् (dharmānubandhanam) - connection with (natural law) [dharma], what follows from (natural law) [dharma], accessory to (natural law) [dharma]

(noun)

Accusative, neuter, singular of dharmānubandhana

dharmānubandhana - connection with dharma, consequence of dharma, following dharma

Compound type : tatpurusha (dharma+anubandhana)

• dharma – law, duty, righteousness, virtue, constitution, natural law, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• anubandhana – connection, consequence, binding to
  noun (neuter)
  Prefix: anu
  Root: bandh (class 9)

कामम् (kāmam) - desire, pleasure

(noun)

Accusative, masculine, singular of kāma

kāma - desire, wish, pleasure, love

Root: kam (class 1)

कामानुबन्धम् (kāmānubandham) - connection with desire, what follows from desire, accessory to desire

(noun)

Accusative, masculine, singular of kāmānubandha

kāmānubandha - connection with desire, consequence of desire

Compound type : tatpurusha (kāma+anubandha)

• kāma – desire, wish, pleasure, love
  noun (masculine)
  Root: kam (class 1)
• anubandha – connection, consequence, accompaniment
  noun (masculine)
  Prefix: anu
  Root: bandh (class 9)

च (ca) - and

(indeclinable)

विपरीतान् (viparītān) - the opposites, contrary things

(adjective)

Accusative, masculine, plural of viparīta

viparīta - reversed, inverted, contrary, opposite, unfavorable

Past Passive Participle

From verb root i with prefixes vi and pari

Prefixes: vi+pari

Root: i (class 2)

पृथक् (pṛthak) - separately, distinctly, apart

(indeclinable)

पृथक् (pṛthak) - separately, distinctly, apart

(indeclinable)

यः (yaḥ) - whoever

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

विचिन्त्य (vicintya) - having pondered, having considered

(indeclinable)

absolutive

root cint with prefix vi, forming an absolutive

Prefix: vi

Root: cint (class 10)

धिया (dhiyā) - with intellect, by wisdom

(noun)

Instrumental, feminine, singular of dhī

dhī - thought, intellect, understanding, wisdom

सम्यक् (samyak) - properly, correctly, thoroughly

(indeclinable)

Prefix: sam

Root: añc (class 1)

व्यवस्यति (vyavasyati) - decides, resolves, determines, attempts

(verb)

3rd person , singular, active, present (laṭ) of vi-ava-sya

root so (to sharpen/finish) with prefixes vi and ava (or root sā/si to bind/finish/fix)

Prefixes: vi+ava

Root: so (class 4)

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

बुद्धिमान् (buddhimān) - intelligent, wise

(adjective)

Nominative, masculine, singular of buddhimat

buddhimat - wise, intelligent, sagacious, discerning

possessive suffix -mat to buddhi

Root: budh (class 1)