योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-45, verse-58
यथास्थितैव त्रिजगज्ज्ञप्तिश्चित्र इवोदिता ।
शून्यत्वेनैव रचिता सुप्तत्वेनेव निर्मिता ॥ ५८ ॥
शून्यत्वेनैव रचिता सुप्तत्वेनेव निर्मिता ॥ ५८ ॥
yathāsthitaiva trijagajjñaptiścitra ivoditā ,
śūnyatvenaiva racitā suptatveneva nirmitā 58
śūnyatvenaiva racitā suptatveneva nirmitā 58
58.
yathāsthitā eva trijagat-jñaptiḥ citraḥ iva uditā
śūnyatvena eva racitā suptatvena eva nirmitā
śūnyatvena eva racitā suptatvena eva nirmitā
58.
trijagat-jñaptiḥ yathāsthitā eva citraḥ iva uditā
śūnyatvena eva racitā suptatvena eva nirmitā
śūnyatvena eva racitā suptatvena eva nirmitā
58.
The perception of the three worlds, just as it exists, manifests like a painting. It is fashioned solely by emptiness and created as if in a state of sleep.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यथास्थिता (yathāsthitā) - as it is, as it exists, in its actual state
- एव (eva) - only, just, indeed, merely
- त्रिजगत्-ज्ञप्तिः (trijagat-jñaptiḥ) - the perception of the three worlds, the knowledge of the three worlds
- चित्रः (citraḥ) - like a painting (a painting, a picture, a wondrous thing, wonderful, variegated)
- इव (iva) - like, as if, as, similar to
- उदिता (uditā) - arisen, manifested, appeared
- शून्यत्वेन (śūnyatvena) - by emptiness, through voidness, by the state of being empty
- एव (eva) - only, just, indeed, merely
- रचिता (racitā) - composed, fashioned, created, made
- सुप्तत्वेन (suptatvena) - by the state of sleep, through sleepiness
- एव (eva) - only, just, indeed, merely
- निर्मिता (nirmitā) - created, constructed, made, formed
Words meanings and morphology
यथास्थिता (yathāsthitā) - as it is, as it exists, in its actual state
(adjective)
Nominative, feminine, singular of yathāsthita
yathāsthita - as it stands, as it is, existing in its natural state
compound of yathā (as) and sthita (stood, situated)
Compound type : karmadhāraya (yathā+sthita)
- yathā – as, just as, in which way
indeclinable - sthita – stood, situated, existing, firm
adjective
past passive participle
derived from root sthā (to stand)
Root: sthā (class 1)
एव (eva) - only, just, indeed, merely
(indeclinable)
त्रिजगत्-ज्ञप्तिः (trijagat-jñaptiḥ) - the perception of the three worlds, the knowledge of the three worlds
(noun)
Nominative, feminine, singular of trijagat-jñapti
trijagat-jñapti - knowledge/perception of the three worlds
Compound type : tatpuruṣa (trijagat+jñapti)
- trijagat – the three worlds
noun (neuter) - jñapti – knowledge, perception, understanding, becoming known
noun (feminine)
derived from root jñā (to know) with the suffix -ti
Root: jñā (class 9)
चित्रः (citraḥ) - like a painting (a painting, a picture, a wondrous thing, wonderful, variegated)
(noun)
Nominative, masculine, singular of citra
citra - picture, painting, drawing; a wonder, marvel; variegated, diverse, wonderful
इव (iva) - like, as if, as, similar to
(indeclinable)
उदिता (uditā) - arisen, manifested, appeared
(adjective)
Nominative, feminine, singular of udita
udita - risen, appeared, manifested, uttered, said
past passive participle
derived from root i (to go) with upasarga ud-
Prefix: ud
Root: i (class 2)
शून्यत्वेन (śūnyatvena) - by emptiness, through voidness, by the state of being empty
(noun)
Instrumental, neuter, singular of śūnyatva
śūnyatva - emptiness, voidness, state of being empty
abstract noun formed from śūnya (empty) with suffix -tva
एव (eva) - only, just, indeed, merely
(indeclinable)
रचिता (racitā) - composed, fashioned, created, made
(adjective)
Nominative, feminine, singular of racita
racita - composed, fashioned, created, made, arranged
past passive participle
derived from root rac (to arrange, compose, make)
Root: rac (class 10)
सुप्तत्वेन (suptatvena) - by the state of sleep, through sleepiness
(noun)
Instrumental, neuter, singular of suptatva
suptatva - state of sleep, sleepiness
abstract noun formed from supta (asleep) with suffix -tva
एव (eva) - only, just, indeed, merely
(indeclinable)
निर्मिता (nirmitā) - created, constructed, made, formed
(adjective)
Nominative, feminine, singular of nirmita
nirmita - created, constructed, made, formed
past passive participle
derived from root mā (to measure, to make) with upasarga nir-
Prefix: nir
Root: mā (class 3)