योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-45, verse-14

पुत्रदारसमग्राणि मित्राणि च धनानि च ।
जन्मान्तरकृतानीव स्वप्नजानीव पश्यति ॥ १४ ॥

putradārasamagrāṇi mitrāṇi ca dhanāni ca ,
janmāntarakṛtānīva svapnajānīva paśyati 14

14. putradārasamagrāṇi mitrāṇi ca dhanāni ca
janmāntarakṛtāni iva svapnajāni iva paśyati

14. putradārasamagrāṇi mitrāṇi ca dhanāni ca
janmāntarakṛtāni iva svapnajāni iva paśyati

14. He perceives possessions like sons and wives, friends, and wealth as if they were acquired in a previous birth or originated in a dream.

Words meanings summery:

• पुत्रदारसमग्राणि (putradārasamagrāṇi) - possessions like sons and wives; complete with sons and wives

• मित्राणि (mitrāṇi) - friends

• च (ca) - and, also

• धनानि (dhanāni) - wealth, riches, treasures

• च (ca) - and, also

• जन्मान्तरकृतानि (janmāntarakṛtāni) - done in another birth, acquired in a previous existence

• इव (iva) - as if, like, as, as it were

• स्वप्नजानि (svapnajāni) - born of a dream, dream-like

• इव (iva) - as if, like, as, as it were

• पश्यति (paśyati) - he sees, perceives, observes

Words meanings and morphology

पुत्रदारसमग्राणि (putradārasamagrāṇi) - possessions like sons and wives; complete with sons and wives

(adjective)

Accusative, neuter, plural of putradārasamagra

putradārasamagra - complete with sons and wives; consisting of sons, wives, and all that pertains to them

Compound type : Bahuvrihi (putra+dāra+samagra)

• putra – son, child
  noun (masculine)
• dāra – wife
  noun (masculine)
• samagra – complete, whole, entire, all
  adjective (masculine)
  Prefix: sam

Note: Agrees with mitrāṇi and dhanāni.

मित्राणि (mitrāṇi) - friends

(noun)

Accusative, neuter, plural of mitra

mitra - friend, companion; sun; Mitra (Vedic deity)

च (ca) - and, also

(indeclinable)

धनानि (dhanāni) - wealth, riches, treasures

(noun)

Accusative, neuter, plural of dhana

dhana - wealth, riches, property, money, treasure

Root: dhā (class 3)

च (ca) - and, also

(indeclinable)

जन्मान्तरकृतानि (janmāntarakṛtāni) - done in another birth, acquired in a previous existence

(adjective)

Nominative, neuter, plural of janmāntarakṛta

janmāntarakṛta - done in another birth; acquired in a previous existence

Past Passive Participle

kṛta (from kṛ) + janmāntara. Used adjectivally.

Compound type : Tatpurusha (janmāntara+kṛta)

• janmāntara – another birth, previous birth, subsequent birth
  noun (neuter)
• kṛta – done, made, performed, created, acquired
  adjective (neuter)
  Past Passive Participle
  From root kṛ (to do, make).
  Root: kṛ (class 8)

Note: Qualifies the objects of paśyati in a predicative sense.

इव (iva) - as if, like, as, as it were

(indeclinable)

स्वप्नजानि (svapnajāni) - born of a dream, dream-like

(adjective)

Nominative, neuter, plural of svapnaja

svapnaja - born of a dream, dream-like, imaginary

ja (from jan, to be born) + svapna. Used adjectivally.

Compound type : Tatpurusha (svapna+ja)

• svapna – sleep, dream
  noun (masculine)
  Root: svap (class 2)
• ja – born, produced from, arising from
  adjective (neuter)
  nominal derivative
  From root jan (to be born).
  Root: jan (class 4)

Note: Qualifies the objects of paśyati in a predicative sense.

इव (iva) - as if, like, as, as it were

(indeclinable)

पश्यति (paśyati) - he sees, perceives, observes

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present active indicative

Root dṛś takes paśya stem in present tense. 3rd person singular.

Root: dṛś (class 1)

Note: The subject 'he' (referring to the liberated one described in previous verses) is implied.